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m.a. biblical studies (new testament)

thesis: the grammatical and cultural role of luke's portrayal of possessions in luke-acts


May
31
accepted Who Killed Saul?
May
31
comment Who is speaking in James 2:18?
I just posted an answer on a related question: hermeneutics.stackexchange.com/a/1864/367
May
31
answered How should James 2:18 be translated?
May
30
comment Who Killed Saul?
I appreciate your clarification on the corroboration point. I clearly read way too much into it
May
30
comment Who Killed Saul?
Hooray. My first downvote!
May
30
comment Why does the household table in Colossians spend so long on slaves?
I wonder if the Philemon-Onesimus tie-in with Colossae has something to do with this.
May
30
comment What is the “worship of angels”?
Nice job pointing out the difference between the "subjective" and "objective" genitive.
May
29
asked Who Killed Saul?
May
24
comment Existing beliefs or contents of the text more formative in hermeneutics?
My understanding of hermeneutics is that it is so regimented and disciplined for the purpose of reducing as much bias as possible from the discipline of interpretation.
May
21
comment Who incited David to take a census and what's wrong with taking a census anyway?
In addition to taxation, I've also heard that censuses were used as a means of displaying military might. Whatever it was, it didn't make sense even to someone as bellicose as Joab: 3 But Joab replied to the king, "May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?"
May
21
comment Was there an eclipse just before Jesus died?
That is a very long eclipse - too long to be coincidental. If it was an eclipse, I would say that it falls under the same jurisdiction as Joshua 10.
May
19
comment Where did Abel get the idea to sacrifice sheep?
@BobJones I am familiar with Wiseman - familiar enough to know that his theory is wholly unconvincing and has serious flaws. It seems to be more of a means of supporting a bias than scholarly rigor. Calling it anachronistic is not a conclusion that I have based on tradition, but rather on common sense. You'll note, that I mentioned orality as the means by which such an event would have been transmitted.
May
18
awarded  Enlightened
May
18
awarded  Nice Answer
May
18
comment Where did Abel get the idea to sacrifice sheep?
There is no documented sacrifice prior to this. Interestingly, God gives Cain an 'out' ... an opportunity to be accepted. What does "to do well" mean? All of this conversation about the animal and why and how Abel came to this conclusion just seems like it's much ado about nothing and constructing an argument based on information that was not available to the brothers at this time.
May
18
comment Where did Abel get the idea to sacrifice sheep?
Furthermore, I believe that the curse plays a greater role in informing the actions of the brothers than the object. Which animal was sacrificed is left to speculation and is largely irrelevant, unless we want to base an argument for the authority of Scripture on a speculated animal (which I would find to be a flawed foundation). A more intriguing question, to me, is where did Cain and Abel get the idea to sacrifice in the first place?
May
18
comment Where did Abel get the idea to sacrifice sheep?
@BobJones I'm still very much struggling with the concept of Abel's hermeneutic and "the scriptures that he had." At this stage of the game, orality would take extreme priority over the concept of a written document. Anything else is irresponsibly anachronistic. There is a good deal of history that we don't know and what was passed on from Adam and Eve to their parents remains unspoken. Presumably, the curse was communicated and would have been up to the parties in question to respond accordingly.
May
15
comment Did Jesus not heal the crippled beggar at the gate Beautiful?
Possibly. Probably. I'm sure that there are many who were left unhealed by Jesus.
May
8
comment Is Philemon tongue in cheek?
@Wikis personal experiences in both the parenting and shepherding world --- both as the subject and object of such parental language. Finally, one of the sources cited in my paper (Frilingos) really emphasizes the parental language of Paul toward both Philemon and Onesimus.
May
7
answered Is Philemon tongue in cheek?