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| visits | member for | 1 year, 4 months |
| seen | May 21 at 3:52 | |
| stats | profile views | 30 |
please delete me
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Jan 2 |
comment |
What does 'Dominon' mean in Genesis? not to pick nits here, but splitting infinitives is a style principle. hermeneutics is also more than just proof-texting the greatest hits of one's preferred tradition. i won't say "opinion," but your answer reads like a partial biblical theology of the concept of "dominion." hermeneutics supplies the substance upon which these theologies, doctrines, and even "opinions" are founded. i see no application of hermeneutics in your answer. i won't downvote you, but i will implore you to post a bit more research - and yes, that may mean parsing verbs |
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Jan 2 |
comment |
Do the “original texts” use fractional numbers? Hi Dan. That's an interesting question. As for cussing, I appreciate your conservative estimation of boundaries. I'd not personally be offended, but good on you for considering it. |
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Dec 11 |
comment |
Why does Matthew double people? I would like to see further justification of the audience of the authors as well as why duplicates would be "more specific" |
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Oct 19 |
comment |
What is the head covering referring to in 1 Corinthians 11:4-6? What do you understand the "normal meaning" of κατὰ to be? |
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Oct 8 |
comment |
Why are 2 Peter and Jude usually together in commentaries? Gosh - I completely missed that. Apologies |
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Oct 1 |
awarded | Enthusiast |
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Sep 29 |
comment |
Does Romans 13:8 include a prohibition of taking loans? Fabulous question |
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Sep 28 |
comment |
Are good works supposed to be seen or not? @JackDouglas they're both plural |
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Sep 28 |
revised |
Who were the “poor among the saints” in Jerusalem? deleted 121 characters in body |
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Sep 28 |
comment |
Who were the “poor among the saints” in Jerusalem? Good answer, Mike. I'm going to edit it a bit but you're right - there's nothing in the text that would indicate any sort of difficulty. |
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Sep 28 |
revised |
Who were the “poor among the saints” in Jerusalem? deleted 15 characters in body |
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Sep 27 |
comment |
Ecclesiastes 4:12 A cord of three strands is not quickly broken @J.C.Salomon while i understand the significance of midrash, i would also like to point out that this feels like as much of a leap as the reference to the trinity. references to abraham, or deity seem to be a few levels of abstraction away from the actual emphasis of the text itself - "don't labor yourself out of meaningful relationships." |
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Sep 26 |
comment |
Comma? “Verily I say unto thee today, …” or “Verily I say unto thee, today…” This is no small debate and the ultimate decision seems to be dependent on theological inclinations. |
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Sep 25 |
revised |
Is Acts 1:14 describing something like 24/7 prayer? added 548 characters in body |
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Sep 24 |
comment |
Misleading “but” in Matthew 5:22 KJV? @JonEricson more likely to say that the author was not intentionally setting up an opposition and defaulted to the more prevalent, and less significant δέ |
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Sep 24 |
answered | Is Acts 1:14 describing something like 24/7 prayer? |
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Sep 21 |
awarded | Custodian |
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Sep 21 |
comment |
Misleading “but” in Matthew 5:22 KJV? Yes. It's the "large" adversative. We always called it "the big but." |
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Sep 20 |
comment |
Misleading “but” in Matthew 5:22 KJV? the more prominent contrasting adversative is ἀλλά. |
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Sep 18 |
revised |
What is the referent for “brother” in 1 John 4:20-21? added 4 characters in body; edited title |
