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Aug
21
comment Different translation of “The Great Tribulation?”
I just checked the TR of this verse (go to page 4 of the linked file). It has the definite articles in the questioned places.
Aug
20
comment Different translation of “The Great Tribulation?”
I wonder if this is one of the passages where the KJV followed the Vulgate. There are a few. Still does not excuse it but may explain it.
Aug
19
comment Jesus and the cross
"The stake could have been fixed to an existing column to form a cross or a T, we simply don't know. Best to stick to the literal translation." There is plenty of evidence from archeology and literature of the time to show that stauros was used to refer to the traditional cross.
Aug
15
comment Is NWT's translation of John 8:58 reasonable?
But they can't get there from John 8:58. The Greek is "I am" not "I have been." And the context beyond the verse shows that the Jewish leaders understood it as blasphemy, a claim where Jesus claimed himself to be God.
Aug
14
comment Jesus and the cross
The word is plural. ἥλων is a plural case of ἥλος.
Aug
8
comment Blessed is the man who WALKS NOT or HAS NOT WALKED?
@Sarah, there is a discussion on the tense system here and here. It degenerates into a forum fight, but just those two posts have some good information.
Aug
8
comment Blessed is the man who WALKS NOT or HAS NOT WALKED?
@Sarah, Biblical Hebrew verbs don't have tense as we know it (modern Hebrew does). The same form of a verb can be past, present, or future. Let me give an example: barak can mean "he blessed," "he blesses," or even "he will bless" depending on the context. Typically, a verb in the imperfect state will be future tense, but it doesn't have to be. If I put a waw-consecutive on it, it's past tense.
Aug
4
comment Why does God say he only revealed his name, Yahweh, to Moses?
@hannes, Abraham did know him by YHWH, that is seen many times in Genesis. A promise was given to Abraham (and one to Eve as well).
Aug
2
comment Why does God say he only revealed his name, Yahweh, to Moses?
@hannes, I quoted him for completeness as he does present a defensible answer. However, I concluded that the beth essentia answered the question better.
Jul
30
comment Are the Hebrew Scriptures in general to be understood as continuous discourses or fragmental remains of much larger collections?
Walter Kaiser has a book Recovering the Unity of the Bible where he addresses themes appearing throughout the Bible. Also Gleason Archer's A Survey of Old Testament Introduction addresses the multiple author arguments of the Old Testament works. To me, they are settled as single author (with a few later edits).
Jul
26
comment Is the study of Typology and inter-textual scriptural analysis taught in seminary?
I would like to discuss these issues with you in chat. There are many and related. If you are willing, [these instructions] will tell you how to make a chat account. Once you do that, I will add you to the list of chatters. After you have 20 pts of rep, you will not need to be explicitly added to rooms.
Jul
25
comment Is “Gospel”, or “Good News of Military Victory” what “Evangelion” means in Greek?
@Mattias, I left you the names of some traditional scholars who are dealing with the exact kind of arguments Atwill uses. I really suggest you read some of those for a balanced opinion.
Jul
24
comment Is there any exegetical reason for believing the seven churches of Revelation correspond to seven successive “church ages”?
@MikeBull, "I don't think you'd advise that we read each book or letter (or Testament) in a total literary vacuum." Bingo. That's why genre is so important. Words are used differently in apocalyptic writings than in historical narrative. Prose structures are not the same as poetry structures. And before you ask again, I will answer again. Yes, I think about genre with everything I read. I don't read a mystery the same way I read sagas.
Jul
22
comment Could the “tree of knowledge of good and evil” mean “tree of intelligence”?
He is asking about the connotation of the phrase not the denotation.
Jul
16
comment In John 14:2, what is Jesus' Father's house?
-1. This doesn't address the question of "what is the Father's house that Jesus goes to prepare?" Also, you say Abraham, but I think you mean Adam.
Jul
15
comment What is the origin of the household tables?
-1. So much here doesn't address the question. I appreciate you sharing your hermeneutic, though.
Jul
10
comment Why is this same word translated both “they”, “he” and “him” in Luke 10:38?
Like this: net.bible.org/#!bible/Luke+10:38. That'll get you to the verse in the text side and then just scroll for the notes.
Jul
5
comment How can we ensure a given “chiasm” was intentional by the author, and is not merely fanciful eisegesis?
If you just have the idea at the start and end with differing amounts in the middle, that sounds more like an inclusio than a chiasm.
Jul
3
comment What does “My Lord and my God” Mean?
See this for grammar reasons as to why the lack of article doesn't mean Jesus is just "a god".
Jun
26
comment Blessed is the man who WALKS NOT or HAS NOT WALKED?
Welcome aboard! I agree that Hebrew verbs must be translated from context, but it would help readers if you would use the scholarly-accepted names for Hebrew verb states. I had to read this a few times to get the sense of what you are saying. Are my edits in line with your intentions?