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Feb
3
revised What type of “dragon” is implied by the seven headed serpent of revelation?
remove statements that don't add to framing the question and are likely to distract people
Jan
31
revised Jesus and the adulterous woman: was stoning a practical possiblity?
remove content unrelated to actual answer
Jan
31
comment Jesus and the adulterous woman: was stoning a practical possiblity?
Why the leading and trailing gibberish that isn't even part of an answer?
Jan
25
revised Does Romans 9:5 assert the deity of Christ?
cleanup formatting a little; remove signature (please don't sign posts, your profile link already does this)
Jan
5
revised In 1st Timothy 5:17–18, is the “double honor” an imperative for pay?
fewer hyphens for more readability
Jan
5
comment Is there any evidence that 'knei bosem' is cannabis or ganja?
@JimThio Both in this comment and your original question, you're chasing false cognates. The site you linked also makes this mistake and demonstrates very poor understanding of the languages it comments on. You should let these much more educated answers set the record straight. No, the connection you are trying to make is not there.
Jan
4
revised Is there any evidence that 'knei bosem' is cannabis or ganja?
removed utterly irrelevant content that added no clarification to the question, fixed English grammar
Dec
21
comment What does it mean that the least in the kingdom of heaven is greater than John the Baptist?
«Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”»
Dec
17
revised In Isaiah 14:12 did the King James translator make a mistake using the term Lucifer to describe morning star?
clean up table alignment a little for readability
Dec
17
comment In Isaiah 14:12 did the King James translator make a mistake using the term Lucifer to describe morning star?
@BruceJames Reformed Christianity (and many other theological traditions including before the Reformation) would agree with you on that point. Satan is God's Satan, a created being that operates only subject to God's authority. Anything less and God becomes not-so-sovereign. So a more accurate statement would be "Some Christians may see it that way…", but ascribing that form of idolatry to all of Christianity is not accurate.
Dec
6
awarded  Popular Question
Nov
25
awarded  Popular Question
Nov
22
comment What is the difference between ζωὴ and ψυχὴ?
Glaringly wrong is the methodology employed here. This site is more about methods and the process of applying interpretation techniques than it is about specific conclusions. Even wrong-conclusions are sometimes up-vote worthy if they teach something useful about methodology. This is the opposite of that. Parsing an interlinear Bible is simply not the tool for this job. You really need to learn the limitations of —and appropriate applications for— the available tools so you don't end up in a broken hermeneutic circle.
Nov
22
comment What is the difference between en/eis for Pauline “Faith in Christ” phrases?
@enegue That's not how the system works. Nobody is required to leave comments with downvotes, and dowvoters are not supposed to wait to give you a chance to avoid them. They are supposed to sort the answers by relative usefulness based on the current state of the answer. No commenting or waiting is required for that. Also they are reversible so if your answer changes voters can change their vote. Also typically comments asking about DVs are discouraged: instead if you are legitimately confused why your posts are not well received you can ask on Biblical Hermeneutics Meta for feedback.
Nov
19
comment Gal 5:18 vs John 3:16
@Smartis + flaggers: This question isn't worded in a way that would work on Christianity. We don't do truth questions about how thing "should" be interpreted. This could be edited to ask specifically about how a certain theological framework resolves this issue, but an analysis of the text and whether they are or not in conflict would be more the scope of this site to handle.
Nov
19
comment Why did Paul use χρηματισμός to introduce his quotation from the Elijah narrative in Romans 11?
Comments are not for extended discussion; this conversation has been moved to chat.
Nov
16
comment What is the relationship between light and life in John 1:4b
The assertion «Adam's life simply IS, by the same reasoning that God IS» is neither supported by the text in question here nor, indeed, anywhere else in Scripture. Only the second Adam is talked about it terms of being co-eternal.
Nov
16
revised Why would Jesus look for figs out of season?
added 1 character in body
Nov
13
accepted What sort of phrasing is “the many” in Romans 5?
Nov
13
comment What sort of phrasing is “the many” in Romans 5?
You're killing me man! This question was actually not for myself so much as a Turkish pastor friend of mine who doesn't speak English at all and is trying to preach through Romans. I posed the question based on a combination of his misunderstandings and my own inability to succinctly defend exactly why this bit meant what I thought it meant. Thanks for addressing the specific misconceptions, that did make it a lot easier to sit down and talk through. However working through 30 pages of your [very specifically worded] paper trying to translate the gist of it into Turkish was a bit taxing.