meta user
network profile
| bio | website | christianity.stackexchange.co… |
|---|---|---|
| location | With Christ in Heaven | |
| age | 24 | |
| visits | member for | 1 year, 6 months |
| seen | yesterday | |
| stats | profile views | 32 |
Τὸν τέλος μου γινώσκων τὸν Θεόν ἐστίν. —Καζάρξ
Cor meum tibi offero, Domine, prompte et sincere. —Jean Cauvin
For how great is his goodness, and how great his beauty! —Zechariah 9:17 (ESV)
The birthdate I entered is farcical, as I prefer not to identify myself in any way publicly online, but the age is in the ballpark.
|
Sep 9 |
revised |
Is 1 Corinthians 11:19 intended as irony? edited tags |
|
Sep 9 |
answered | Ecclesiastes 4:12 A cord of three strands is not quickly broken |
|
Sep 9 |
revised |
Ecclesiastes 4:12 A cord of three strands is not quickly broken Added tags; removed "thanks"; ended question with question mark |
|
Sep 9 |
asked | The will of God in Ephesians 1: εὐδοκία, βουλή, θελήμα |
|
Sep 9 |
comment |
How are verses indicating that God is a God of war, and others indicating that he is a God of peace reconciled to not be contradictory? @JonEricson This question has been sufficiently edited that it needs to be re-opened. I have voted for that. If we deal with the Bible as a whole text, then this (as it now stands with the body and title reworded) is as valid as any other contradiction question. But to not deal with the Bible as a whole text is as partisan if not more so as to deal with it as an entire text. If this site does not permit sweeping hermeneutical treatments, many of my questions and answers are also off-topic! |
|
Sep 7 |
awarded | Necromancer |
|
Sep 4 |
comment |
Who is the good and beautiful person in Zechariah 9:17? Thank you. Even though that doesn't give a definitive interpretation, that make the reasoning behind both translations variants clear. +1/accept |
|
Sep 4 |
accepted | Who is the good and beautiful person in Zechariah 9:17? |
|
Sep 4 |
comment |
John 12:25 on life hating Related: What is the textual evidence for defining “μισέω” as “reject”?. |
|
Sep 4 |
comment |
Psalms 46 - Be still or relax? The way you've phrased your question, it looks a more like you're picking a fight than simply asking a question. Your tone is pugnative, and your assumptions of what those who disagree with you might say coupled with your rebuttals of those responses do not suit themselves well for this site. The idea here is to ask honest questions in a civil manner. Could you pair down the question, deleting some of your musings? I am eager to answer the basic question here about Psalm 46:10—but not to get into a debate about Christian versus Jewish translations. |
|
Sep 4 |
comment |
Ecclesiastes 11:1-2 Puzzlement Could you work on the presentation of your question some (formatting/clarity/etc)? |
|
Sep 3 |
revised |
Silence of the idols and silence of the people before Yahweh in Habakkuk 2:18-20 Minor fixes |
|
Sep 3 |
revised |
Who is the good and beautiful person in Zechariah 9:17? Formatting |
|
Sep 3 |
revised |
Why did the Law of Moses tolerate polygyny (polygamy) but not polyandry? Further clarification of my earlier edit by changing polygamy -> polygyny |
|
Sep 2 |
comment |
Not singing the songs of Zion/Yahweh's song in Psalm 137 The emotive side is well expressed by Sons of Korah, and with more freedom with the words tho perhaps even more powerfully, by Lamb. |
|
Sep 2 |
asked | Not singing the songs of Zion/Yahweh's song in Psalm 137 |
|
Aug 12 |
comment |
What are the “stones of fire” in Ezekiel 28? Welcome to Biblical Hermeneutics! Could you clean up the formatting of your answer some to make it more readable? |
|
Jul 17 |
revised |
Why does Jesus refuse to help the Syrophoenician woman, and then help her? effected -> affected |
|
Jul 17 |
comment |
What is special about the Feast of Tabernacles in Zechariah 14? Accepted in conjunction with the comment you posted. |
|
Jul 17 |
accepted | What is special about the Feast of Tabernacles in Zechariah 14? |
