meta user
network profile
| bio | website | christianity.stackexchange.co… |
|---|---|---|
| location | With Christ in Heaven | |
| age | 24 | |
| visits | member for | 1 year, 6 months |
| seen | 2 days ago | |
| stats | profile views | 32 |
Τὸν τέλος μου γινώσκων τὸν Θεόν ἐστίν. —Καζάρξ
Cor meum tibi offero, Domine, prompte et sincere. —Jean Cauvin
For how great is his goodness, and how great his beauty! —Zechariah 9:17 (ESV)
The birthdate I entered is farcical, as I prefer not to identify myself in any way publicly online, but the age is in the ballpark.
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Sep 21 |
revised |
What does “the grace of life” refer to in 1 Peter 3:7? English; added tag |
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Sep 21 |
reviewed | Reviewed Misleading “but” in Matthew 5:22 KJV? |
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Sep 21 |
comment |
Misleading “but” in Matthew 5:22 KJV? Just because something can be translated one way doesn't mean it isn't misleading to translate it that way in a given context. |
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Sep 21 |
comment |
Misleading “but” in Matthew 5:22 KJV? @swasheck Do you mean "prominent" in the sense of strong? ἀλλά is certainly stronger than δέ, but δέ is a much more common word; it is used liberally, which is part of what makes it so untranslatable (in English it is considered bad style to use so many conjunctions; they were more like punctuation in Hebrew and Greek). |
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Sep 21 |
reviewed | Reviewed Does “learned obedience” imply that Jesus was disobedient? |
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Sep 21 |
revised |
Does “learned obedience” imply that Jesus was disobedient? English; formatting |
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Sep 20 |
reviewed | Reviewed Should John 1:19 read “the only begotten God”? |
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Sep 20 |
comment |
Should John 1:19 read “the only begotten God”? Hi Radz. I am not one who thinks theology should be separated from hermeneutics, but this answer wanders rather far from the question. |
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Sep 20 |
reviewed | Close Why are the Dead Sea Scrolls (DSS) significant? |
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Sep 16 |
reviewed | Edit suggested edit on Who/what are the two witnesses in Revelation 11? |
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Sep 16 |
revised |
Who/what are the two witnesses in Revelation 11? English |
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Sep 14 |
accepted | Why does Jesus refuse to help the Syrophoenician woman, and then help her? |
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Sep 10 |
comment |
Why do many chinese Bibles translate “Logos” in John 1:1 as 道 (dao)? Tao is indeed the same word; it comes from the older Romanization of Chinese words, the same one that produced 北京 Běijīng as "Peking" and 豆腐 Doùfu as "Tofu"—the correct way to pronounce it is with a hard d sound! |
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Sep 9 |
reviewed | Reject suggested edit on Was Moses the probable author of Genesis? |
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Sep 9 |
accepted | Silence of the idols and silence of the people before Yahweh in Habakkuk 2:18-20 |
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Sep 9 |
revised |
Does Paul refer to his past or present evil/sin in Romans 7 Removed signature |
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Sep 9 |
comment |
Silence of the idols and silence of the people before Yahweh in Habakkuk 2:18-20 I don't think that 2:1 is the image of a siege, but rather a watchman. If it were of a siege, than it would be that Habakkuk was being sieged by God, not the other way around (the ramparts are the battlements of the city). Nevertheless, a helpful answer due to the examination of the context/structure. +1 |
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Sep 9 |
comment |
What is the intent of 1 Corinthians 11:19? I don't agree that this is the right interpretation of this verse. Still a reasonable answer to the question, though. +1 |
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Sep 9 |
answered | Is 1 Corinthians 11:19 intended as irony? |
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Sep 9 |
revised |
Is 1 Corinthians 11:19 intended as irony? Spelling error |
