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| bio | website | soundcloud.com/sarah-noll/… |
|---|---|---|
| location | ||
| age | ||
| visits | member for | 4 months |
| seen | yesterday | |
| stats | profile views | 18 |
I am a singer/songwriter, called to,
"Teach the Word of the Lord; sing it to the nations loud and clear."
I am passionate about God and His Word.
I love inductive Bible study.
I enjoy singing the Psalms.
I am a non-creedal American Baptist with a Messianic and Oneness bend.
I lean strongly toward Aramaic NT primacy.
I am the wife of an American Baptist minister.
I am the mother of two teenage children, one of which we homeschool.
I have a BA in Psychology from Potsdam State college.
I have a BA in Theology from Covington Theological Seminary.
I took a semester of Greek from Gordon Conwell Theological Seminary.
I studied for a year and a half at Northeastern Theological Seminary.
I have a goal to study and master the biblical languages--Hebrew, Aramaic, and Greek.
I would like to one day teach in a Bible school or Theological seminary.
For more info see: www.sarahnoll.com
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Mar 10 |
suggested | suggested edit on What portions of the New Testament are purported to have originally been written in Aramaic? |
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Mar 8 |
comment |
Meaning of N .. N+1 pattern in Amos, Proverbs, Job and Psalms I'm responding out of experience not out of scholastics, so I'm entering it as a comment. I always just experienced this as an increasing intensity to add emphasis. Six things God hates . . . no seven! He'll deliver from six . . . no wait! . . .he'll even go the extra mile and deliver you from seven! It's like upping the ante. By starting out with something smaller and adding to it, it highlights it, magnifies it and catches your attention. That's just the way these always felt to me when I read them. |
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Mar 7 |
answered | Are women really saved by childbearing according to 1 Timothy 2:15? |
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Mar 6 |
comment |
How did Jesus say “Unless the marriage is unlawful”? Jon, your answer comparing the various gospels clearly demonstrates that this a phrase added for clarity, be it by Jesus, the witness, or early translators. This is so simple and so very helpful. |
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Mar 6 |
comment |
How did Jesus say “Unless the marriage is unlawful”? @Victor I suspect you may have stumbled onto this forum through your struggle with this issue. If you would like to e-mail me I'd be happy to share with you some of what the Lord has taught me about this through inductive study. But you won't have the added benefit of other perspectives and insights you might get by posting a question on the Biblical Hermeneutics forum. My e-mail is sarah.noll@frontier.com |
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Mar 6 |
comment |
How did Jesus say “Unless the marriage is unlawful”? @Victor, Welcome to BHSE. I see you have a question about Luke 16:18 in view of Matthew 5 and 19. I don't think anyone here on the Biblical Hermeneutics SE would feel burdened by your question. It is difficult to really tackle it here in the comments given limited characters (part of your question got cut off as you ran out of characters). Can you pose your question to the forum so we can address it? (hermeneutics.stackexchange.com/questions/ask) |
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Mar 6 |
revised |
Esther 4:14 observation & translation Not being a gambler I'm embarrassed to confess that without "Purim" being in quotes, I first read this with the wrong interpretaiton of "craps." Thought this edit might assure a clearer read. The point is too well thought out to be lost in the first couple sentances. |
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Mar 6 |
comment |
Esther 4:14 observation & translation It seems the only thing left to consider is the second half of the verse pertaining to what would happen to Esther and her father's house if she remained silent and that she may have been born/come into royalty for this moment. Is there an interplay between chance and providence here "Who knows" (chance) "but what you have come into royalty for such a time as this" (providence). |
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Mar 6 |
comment |
Esther 4:14 observation & translation I'll second that. @Joseph, you went right to the core! |
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Mar 6 |
suggested | suggested edit on Esther 4:14 observation & translation |
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Mar 5 |
comment |
Is “calling on the name of the Lord” in Acts 9 literal or figurative? @brilliant I was addressing the issue of whether calling upon the name of the Lord was literal or figurative. I missed the "(precisely Jesus)" part. If you like I can delete the answer. Your call. |
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Mar 5 |
comment |
Was the word ἐπιούσιον used prior to the Lord's prayer? What does it mean? It leastwise reveals an early understanding of what was being communicated here. |
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Mar 5 |
revised |
Is “calling on the name of the Lord” in Acts 9 literal or figurative? added 48 characters in body |
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Mar 5 |
revised |
Is “calling on the name of the Lord” in Acts 9 literal or figurative? Strong's reference added, correcting & clarifying |
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Mar 5 |
answered | Is “calling on the name of the Lord” in Acts 9 literal or figurative? |
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Mar 5 |
revised |
Matthew 27:62: “the day that followed the day of the preparation” - Why not call Sabbath a Sabbath? added 9 characters in body |
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Mar 5 |
answered | Matthew 27:62: “the day that followed the day of the preparation” - Why not call Sabbath a Sabbath? |
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Mar 5 |
revised |
“the first day of the week” in 1 Corinthians 16:2 cleaning and adding a link to Bullinger's Companion Bible where one can find his commentary. |
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Mar 5 |
accepted | In what way is OT Scripture profitable . . . |
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Mar 5 |
awarded | Informed |
