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The apostle Peter observes that the Old Testament prophets spoke concerning the salvation and grace that are ours in Christ and the glory that is to follow (1 Peter 10-11). In the gospels, Jesus also informs a Samaritan woman (John 4:23) that worship is no longer restricted to any specific geographical location (e.g. Jerusalem and its temple) or to set ...


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The original hearers did not see Jesus there. Jesus was added in the second (new) bible later. (Unless you think the books of prophets were written only after then and cast as earlier writings, but I don't know anybody who says that.) They also did not see it as messianic. This section about people giving up false prophecy. The messiah is something ...


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The farmer is one who has disowned his former profession of speaking falsely in the name of the Lord (as the previous verses 4-5 make clear). Such an individual now knows his rightful work and applies himself to it with diligence (verse 5). If he has suffered beatings (e.g. for having spoken falsely in the past), then he sees this as a good and positive ...



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