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In view of the fact that διάβολος and σατανᾶς have different basic meanings (i.e. "slanderer" and "adversary"), it appears that the NT authors were choosing terms that emphasized those different characteristics of the one creature we know as Satan. Note that a number of other appellations, some of which are proper nouns, are ascribed to the person of Satan ...
Yes. The Hebrew שָׂטָן (śāṭān) is frequently transliterated into Greek as σαταν (satan) or σατανᾶς (satanas) — 36 times in the New Testament. The word διάβολος (diabolos) is also used (37 times). Diabolos is technically an adjective meaning “slanderous”, and it is occasionally used attributively, describing people (e.g. 1 Tim 3:11). However, like ...
While the Hebrew word השׁטן (saw-tawn') occurs 23 times in the OT, rendered as Satan a total of 17 times in the NET (Job 1:6-12; 2:1-7; Zech 3:1-2), with the other occurrences being translated variously as accuser, adversary, enemy, or to oppose, the Greek words σατάν and σατανᾶς occur 36 times in the NT, rendered every time as Satan in the NET.
OP: Why is "Out" Injected? Many modern doctrines/translations inject "Out" into this passage, "Work Out", which implies "figuring out", implying a process of reasoning, ".. Figure out your own salvation ...” The word “out” is “injected” because: κατεργάζομαι does not simply mean “work”. The word “work” in English is usually intransitive.1 I ...
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