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8

Mark is more reliable.¹ Even if you were to completely discredit Mark², something is more than nothing. You cannot reasonably compare the accuracy of one document that exists with one that is only speculated to exist. Anybody that tries to tell you differently is selling something³. Answering your stated question is really that simple. In the world of ...


5

Most readers notice the connection between Jude 6 and 2 Peter 2.4, but the similarities go beyond that. Second Peter has a lot more material in between some of the parallels, but the two epistles actually touch on much of the same subject matter, in the same order: Jude 1 = 2 Peter 1.2 Jude 4-5 = 2 Peter 2.1 Jude 6-10 = 2 Peter 2.4-12 Jude 12-13 = 2 Peter ...


4

The existence of Q was first inferred by 19th century German theologians from a statement made by the 2nd century bishop Papias of Hierapolis. Papias is quoted in Eusebius' History of the Church as saying, "Matthew wrote the oracles in the Hebrew language, and every one interpreted them as he was able." (History of the Church, 3.39.16). The Germans pointed ...


3

Excellent reasons have been given for a pre-exilic authorship of the book of Joel. I wanted to present some of the reasons for a post-exilic authorship. The temple is standing, and the priesthood is active. (1.9,13,16; 2.17) This could certainly apply to the pre-exilic period, but of course could also apply to the post-exilic. 'Israel' is mentioned by name ...


3

There is no conclusive internal evidence but there are plenty of pointers that lend themselves to the conclusion that Peter is in some way the source, for example this list from here: Peter is the first and last named disciple in Mark (1:16; 16:7). Peter is mentioned more than any other disciple in Mark. Peter appears in some of the most important ...


3

The Idea in Brief After his conversion and through the ministrations of Barnabas, Paul (then Saul) had met "the apostles" in Jerusalem (to include Cephas for fifteen days) who had provided him first-hand accounts of the life and teachings of Jesus. Later, Paul traveled on his missionary journeys with Barnabas, John Mark and Luke, who also had access to ...


3

The Tetragrammaton, or "YHWH" which is often pronounced "Yahweh" or "Jehovah", is the proper name of the God of the Bible. The word "Elohim" or any variation thereof ("El", "Eloh", "Elah".. etc) is a title which means simply "God" or more precisely, "Mighty Ones" (in the case of "Elohim", or in the singular for all the others) and not a proper name. Just as ...


2

Is it at all possible that these two books were written completely independent of one another by the individual prompting of the Holy Spirit? From a Christian perspective, the Holy Spirit is indeed the true Author of God's word and merely works through men by divine inspiration (as affirmed by Peter in 2 Peter 1:20-21). Given this, is it not quite feasible ...


2

The evidence, and the consensus of critical scholars, is that the Deuteronomic History (Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings), written before the Babylonian Exile, was the main source for the Book of Chronicles (now 1 Chronicles and 2 Chronicles), but that the author of Chronicles probably had other material available as well. Chronicles ...


1

John Dominic Crossan, in The Birth of Christianity, argues that the Q document, the Gospel of Thomas and some of the sayings in Mark's Gospel are based on an earlier Greek document he calls the Common Sayings Tradition. First of all, to the extent they are based on the same common source, they stand or fall together according to the reliability of that ...


1

The significance of the various uses of the names Yahweh and Elohim can be better understood when we realise that often when the author uses the name Yahweh, the focus is on Judah, and whenever he uses the name Elohim, the focus tends to be on the northern kingdom of Israel. When the author uses the name Yahweh, he is speaking of an anthropomorphic God with ...


1

The ending claims to be describing details "from" (Greek εκ) the Syriac book, indicating that the text itself was unlikely to have been written in Syriac. Moreover, as far as I know this ending of Job does not appear in any other versions than the Septuagint. It was likely written by a Jew, as it adds "And it is written that he will rise again with those ...



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