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The LXX and MT texts of Jeremiah are substantially different. The LXX is substantially shorter (around an eighth shorter) and the order of some of the text is different. This is much more substantial than most divergences between the LXX and MT. In general, there are two main ways in which the MT and LXX can differ: the Hebrew text that the LXX ...


6

The explanation is not contradictory. First we see how Paul expands the meaning of Habakkuk 2:4 in the relevant verse here in Romans - Romans 1:17 (GNT) δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται. The key in this verse is that we live "from faith to faith" (ἐκ πίστεως εἰς ...


6

Not ambiguous, but inclusive in meaning Ambiguity implies two or more possible meanings that are unclear as to which it is, or more broadly simply being unclear. I do not believe that is the situation here at all. Examining the statements Let's start with the basically undisputed OT reference Paul is using in Romans. Habakkuk 2:4 The (very literal) ...


5

It is commonly believed that Job's original 10 children are in Heaven. The texts do say that Job received a "twice as much", and that he had "more": Job 42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. Job 42:12 So the LORD blessed the latter end of Job more ...


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No, the Tetragrammaton יהוה is never transliterated into the Greek Septuagint (LXX). Sometimes יהוה is not translated into the LXX (cp. Gen. 2:7 LXX). Sometimes יהוה is translated into the LXX as κύριος (cp. Gen. 4:3 LXX). Sometimes יהוה is translated into the LXX as ὁ θεὸς (cp. Gen. 4:1 LXX). Sometimes יהוה is translated into the LXX as κύριος ὁ θεὸς (cp. ...


3

Good question! The Greek ending -σμοσ makes a noun out of a verb. The verb "σαββατιζο", as used by Plutarch and Justin Martyr about keeping the sabbath, therefore becomes "the result of keeping the sabbath". In a similar way, "inflate", the act of increasing the size of something, becomes "inflation", the result of increasing the size of something. It ...


2

Several modern critical commentaries confidently dismiss in methodological exactness the typical traditional reasons why many have held that the ‘MT is superior to the LXX’. For example on reviewing the omissions of the LXX which represents the largest difference, here is a concise summary of old ideas rejected by a critical commentary: These (in common ...


1

Hermeneutics is not only about the deductive approach to interpreting Scripture (for example, grammar and syntax) but also the inductive approach, which is to infer the generalization from several pieces of information -- sort of connecting the dots. In other words, hermeneutics is both an art (subjective) and science (objective). The concept of the Sabbath ...


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The ending claims to be describing details "from" (Greek εκ) the Syriac book, indicating that the text itself was unlikely to have been written in Syriac. Moreover, as far as I know this ending of Job does not appear in any other versions than the Septuagint. It was likely written by a Jew, as it adds "And it is written that he will rise again with those ...



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