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7

Typically the word "righteous" or "just" are simply alternative translations of the same word, "dikaios" (δικαιος and cognate verbs and such). There is simply no difference. I'll go ahead and add an analogous example that people also often confuse, and that is the difference between "faith" and "belief". In Greek they are translations of the same root. In ...


4

All Psalms are poetry, which demands a different set of rules than we normally use for hermeneutics. Most of the Psalms attributed to David are additionally prayers to God. (We see an example of how a psalm was used in prayer during that time period in 1st Samuel 2:1-11.) Psalms appeal to emotion as well as reason. So we need to use somewhat specialized ...


3

The following commentary from the Jewish Publication Society provides one suggested response to this very difficult question. Fox, Michael V. (2004). Ecclesiastes. Philadelphia: Jewish Publication Society, 52-53.


3

Fantastic question! Although I don't have time to craft a thorough answer, I'd like to offer some observations. (Note: I am narrowing my discussion to the two principal alternatives you suggested: possessive or subjective genitive -- i.e., God's righteousness, or believers'.) First, I would suggest that Paul's own commentary on this particular phrase is ...


1

In Genesis 18:17-19, we have God's thoughts as he was considering what he was about to do to Sodom and Gomorrah: And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his ...


1

The "righteous acts" are the outworking of ones faith, which are visible to the human eye. That is, the Book of Revelation appears to correlate invisible (inward / in-working) faith with visible (outward / out-working) faith. The latter faith then are the "righteous acts," which are the visible glory -- thus the vestments of white robes in heaven. The ...



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