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7

Is Matthew 5.5 in the same line of thought? To start, we should double check that Matthew 5.5 is relevant to interpreting any texts from the Hebrew scriptures ('Old Testament'). We want to be careful not to group it with those texts if they're not even using the same language. A simple way to verify this is to compare Matthew 5.5 with the Greek translation ...


6

The ancient city-state of Tyre was comprised of the erstwhile island proper (no longer extant) in addition to a cluster of sister cities on the mainland (Ezek 26:6). According to the prophecy of Ezekiel, the city-state would become a place for spreading of fishing nets. Ezekiel 26:5 (NASB) She will be a place for the spreading of nets in the midst of ...


4

While I am almost persuaded by the suggestion that the "day" of Amos 8:9 could be 2 August, 2027 -- which I note will be a Bank holiday in Scotland (significant?)1 -- there is a "real" answer to this question: Thesis : The "day" described in Amos 8:9 is the same "day" as described in Amos 5:18 (so, for the moment, simply setting one single verse along side ...


4

While Matthew 5:5 echoes Psalm 37:11, it's not obvious that they have the same horizons, so I will take them one at a time and then offer a summary. Psalm 37:11 A canonical reading of Psalm 37:11 places the verse in the context of a number of Psalms about David (essentially 3-41). Psalm 37 itself is marked as "Of David" indicating that the primary referent ...


3

The issue of interpreting the Revelation is very difficult. A book like Proverbs is relatively straight forward; most readers agree on the genre, how it was intended to be read, and how it was intended to be applied. The same can't be said for the Revelation, because interpretations and applications have varied so radically over the centuries, let alone just ...


3

One argument that has been made is that the care for the righteous, i.e. the preservation of a man's (David's) bones in suffering, imagery is joined up with the passover theme. In the passover they were not to break any bones of the sacrificial Lamb. 46 “It must be eaten inside the house; take none of the meat outside the house. Do not break any of the ...


3

While it is quite common for Christian readers to identify the king of Tyre in Ezekiel 28 (and the king of Babylon in Isaiah 14) with the satan, my opinion is that this is unsustainable from the text alone, and must be assumed by the reader. The function of Ezekiel's prophecies Taken at face value, the book of Ezekiel consists of thirteen prophetic ...


2

The Idea in Brief Jesus compared his death to Jonah, who was in the belly of the great fish for three days and three nights (Matt 12:40). Jonah had related his ordeal not only in terms of having been swallowed by the great fish but also as having been "at the roots of the mountains" (Jonah 2:6); that is, Jonah stated that "the earth with its bars was ...


2

Matthew 12:38-40 is often quoted in the context of the timing of Jesus death, burial and resurrection, but seldom is the cryptic nature of Jesus’ reply to the request by his enemies for a sign, alluded to (e.g. the phrase “the heart of the earth” is not a literal phrase). Also, seldom is sufficient attention drawn to precisely who it is that Jesus is ...


2

The farmer is one who has disowned his former profession of speaking falsely in the name of the Lord (as the previous verses 4-5 make clear). Such an individual now knows his rightful work and applies himself to it with diligence (verse 5). If he has suffered beatings (e.g. for having spoken falsely in the past), then he sees this as a good and positive ...


2

Short Answer: It depends on which hermeneutic you follow. To my knowledge there are three major hermeneutical approaches to this question: Approach #1: The literal hermeneutic In this approach, the text means precisely what it says; Bethel refers to Bethel, Judah to Judah, Ephraim to Ephraim. If we read a prophecy anticipating the downfall of Gilgal it ...


2

First of all, the argument doesn't exist between the KJV and the NKJV, but between the NIV and all the other translations. The NIV IS a translation, and not a 'paraphrase', although biblical scholars(including Daniel Wallace) argue that ANY translation is a paraphrase, as idioms and meanings have to 'make sense' in the vernacular they are written in. Daniel ...


1

Reading only that part of John 19:31-37 and Psalm 34:20 can make seeing the association difficult. However, reading additional context and another, earlier Psalm of David helps. John 19:31-37, besides having “Not one of his bones will be broken,” has piercing and the flow of blood and water. John 19:33-36 (NIV) But when they came to Jesus and ...


1

I propose that before considering location and its meaning, we must consider time. In this respect, Amos is considered to have been written before the fall of Samaria in 722 BCE. When Amos is talking about locations in Israel, he really is talking about the northern kingdom in contemporary or near-contemporary terms. Amos was a prophet of Yahweh and possibly ...


1

To answer this question, one must address an underlying presupposition: that somehow the 5 Kingdoms merely represent political entities that were destroyed(or replaced) with future ones. Hence, the conclusion is "it all leads up to Christ", and an arbitrary conclusion that it ends with the Destruction of the Temple in 70 AD, from which time we have entered ...


1

Chapter 54 is considered by many scholars to be part of the work (Isaiah chapters 44-55) of an anonymous scribe, now known as Second Isaiah, or Deutero-Isaiah, writing during the Babylonian Exile. Second Isaiah (and, later, Third Isaiah) probably wrote a separate book, which was only added some time later to the Book of Isaiah, which was of course written ...


1

The prophets frequently compare the relationship of God and Israel as one similar to husband and wife. Song of Songs' erotic imagry embraces the mutual love of the two. Hosea, taking lessons from his own life story, sees Israel as the wayward wife who God is willing to accept back should she repent her sins. Isaiah uses similar imagry asking at 50:1 ...


1

The full verse is: "Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled." (NET) The event in which the scripture became fulfilled was the loss of the one destined for destruction rather than the preservation of all the others. The NET Bible provides this very helpful footnote to this verse: A ...


1

This is the verse: "Dan 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased." I think the point is being missed. Consider: What are we doing on this site and numerous other sites on the internet? (1) - I am learning from you and you are learning from me, ...


1

There are 2 views of this prophecy: 1) Is that it occured in 588BCE, 2 years after Ezekiel made his prophecy(590BCE); which sets the Destruction of Jerusalem at 607BCE, instead of 587BCE. Egypt, being carried off in captivity, and so are those reminants of Jersalem who fled to Egypt in defiance of Jeremiah's prophecy(Jer. 42:15,16,19; 43:10,11) This date ...


1

Thank you Jack and Tau. I will now attempt to qualify my position and will start by acknowledging the definition of the word chronology as a listing of events that occur in order with respect to time. An event may be recorded first followed by the time-period or vice versa. Both methods of recording the chronology is employed in the text. I do not think any ...



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