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I don't think there is much to debate about what was graciously given or bestowed (ἐχαρίσθη not ἐδόθη). The οὐ μόνον ("not only") in antithesis to ἀλλὰ καὶ ("but also") seems to clearly indicate not only one thing but also another was given to the Christians. That is, it was graciously given to them by God (cp. 1 Cor. 2:12) not only (1) to believe in Christ, ...


6

No, these verses don't promote deception for the sake of mission. (1) 1 Corinthians 9:20-21 is set in the context of Paul defending his austere life-style as a counter-indicator of his apostleship. As one of many signs of his self-abnegation, he claims to subordinate even his own identity to those to whom he speaks. The contrast does not stop with ...


3

Strictly Grammatical Look is Not Enough H3br3wHamm3r81's answer correctly points out the "οὐ μόνον ... ἀλλὰ καὶ" ("not only ... but also") wording in the verse, and correctly concludes "both" are granted. But that does not entirely answer the question of its meaning, because one must ask in what sense the verse is saying such is granted. There are at ...


2

The name Syzygus is not found in all of Greek literature, so this is unlikely. Chrysostom does not know, but guesses that it could be one of the women's husbands. Gordon Fee thinks it likely that it is Luke. The calling of this person "a genuine companion" brings to mind a close long standing relationship. In the Book of Acts, written by Luke, he ...


2

It is formally accusative plural neuter, but here used as an adverb. See: http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Di%29%2Fsos (Especially under IV). The KJV is, as usual, about as literal as it is possible to get in English: “Who, being in the form of God, thought it not robbery to be equal with God”. Already ...


1

I can't translate the greek, but I can tell you that the answer comes from the wider context: 19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you ...



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