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7

This answer is just a brief attempt at the leading question, "What is the meaning of this parable?" Interest is expressed in Matthew's version of the parable in particular. The "sower and seed" parable appears in each of the three Synoptic Gospels, Matt 13:3-25 // Mk 4:3-20 // Luke 8:5-15, with some variations in the parable and its explanation. This is ...


5

The clear questions posed might be worded this way: how, in Roman-era Palestine, would an imprisoned slave pay back a financial debt? The impetus comes from Jesus' parable of the unforgiving servant/slave of Matthew 18:21-35. It really requires an answer in two parts: first, to explain why the concern of OP's main question would not be in the thoughts of ...


4

A parable, I have been taught since childhood, is a "heavenly story with an earthly meaning," which is good as far as it goes. The word parable, however, carries with it the idea of placing alongside. What is placed alongside what? you may ask. The answer is: Our lives are placed alongside the story, and the point of the story is meant to stir ...


3

The King James Version, which you are quoting, is an archaic translation written in the language of 1600s. It also tried to do a literal word-for-word translation, which led to some unusual phraseology, even for its day. If you look at a more modern translation, it is much more straightforward: The seed falling on rocky ground refers to someone who ...


2

I think this parable means something totally different. A previous parable about the Parable of the Sower explains the 'birds' as the evil ones (Matt 13:19). Idioms in the Bible are consistent. Therefore, the mustard seeds starts in faith then something happens (false teaching - birds being evil ones, false preaching) and it becomes something that it was not ...


2

Do read (or re-read) Jesus' explanation of the parable to His disciples. (I assume that His words in Matthew 13:18-23 are a continuation of what began in v.10, where the disciples, not the crowds, asked for further clarification about parables, in general, and probably about this parable in particular.) I think Jesus gives an answer to each one of your ...


1

The seed has roots but are those roots deeply rooted in the heart so that we can say we have a root that prevents us from being unrooted? I think this language is not commonly used in English. In English we might just say there is no sincerity in himself, or no substance in himself, no conviction in himself, but I guess we can add ' has no root in ...


1

The sheep and "the least of these my brothers" are mutually-defining. The kingdom of Jesus is a kingdom of koinonia, partnership. Just as Yahweh self-identifies with Abram his covenant partner in Gen 12:3 ("I will bless those who bless you, and those who curse you, I will curse"), Jesus says the same here regarding those in the kingdom. They are his ...



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