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14

The (relatively) small amount of bronze needed to make that serpent/snake (or נְחַשׁ נְחֹשֶׁת nĕḥaš nĕḥōšet) in the story of Num 21:4-9,1 even if it was as large as the monument now on Mount Nebo in Jordan,... ...would still have been quite small compared to the amount of bronze (let alone silver and gold) needed to make the utensils required for the ...


12

I will show three things: 1) The law has no retroactive force: a man is not condemned for breaking a law which did not exist until later. 2) Moses did not break the law you quote. 3) God did not defend Moses' marriage, but his person. 1) THE LAW HAS NO RETROACTIVE FORCE Abraham married his half-sister. Lev 20:17 ‘If a man takes his sister, his ...


5

No, it wasn't a necessary thing to do (in addition to the actual circumcision) because the LORD had not commanded Zipporah to do it. The action and her words ("You [Moses] are a bridegroom of blood to me") certainly had a symbolic meaning, though that meaning, however, may or may not have been derived from "an ancient marital relationship formula recalling ...


4

The Tetragrammaton, or "YHWH" which is often pronounced "Yahweh" or "Jehovah", is the proper name of the God of the Bible. The word "Elohim" or any variation thereof ("El", "Eloh", "Elah".. etc) is a title which means simply "God" or more precisely, "Mighty Ones" (in the case of "Elohim", or in the singular for all the others) and not a proper name. Just as ...


3

So, in Exodus 34:33, did Moshe speak to the Israelites with a veil upon his face or without a veil upon his face? I think the short answer is "yes".* The longer answer follows. * That is: yes Moshe spoke with a veil (eventually); and yes, Moshe spoke without a veil (in the instance of Ex 34:33, etc.). See the end of this answer for a small excursus ...


3

This is intended to compliment the WilbertEric's answer above, with which I entirely concur. I present this because there seems to be some discrepancy as to what the song of Moses is which would entirely bear upon ones interpretation of this text. Two songs are attributed to Moses in the OT: The first is a song of victory recorded in Exodus 15:1-20* The ...


3

From Constable's "Notes" in the NET Bible: The statement of Moses’ humility (v. 3) was not a boastful claim by the writer but an inspired statement of fact. We need not conclude that another writer added it later since it is essential to the argument of this passage. That another writer added it later is a distinct possibility, however. One writer ...


2

Not entirely sure that there is just one, or even two answers to this conundrum. I have pondered this on many occasions and done some research as well. Some of the answers I have come across are: Anger. Moses got angry and his anger lead him to not follow his instructions properly so I suppose you could say anger resulting in disobedience...? Pride. He ...


1

What we must remember is that this is the 2nd time Moses is addressing the "Rock". God's commandment to Moses was explicit,(Ex. 17:5-6) And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6 Behold, I will stand before thee ...


1

Numbers 20:12 gives two reasons: 1) Moses did not believe God and 2) failed to sanctify God. Moses knew striking the rock before had brought forth water and did not believe speaking alone would bring the same results. His attitude and statement "must we" indicate the failure to sanctify God. A parallel would be being baptized into Christ (Galatians 3:27) ...


1

Jewish tradition holds that the written Torah was dictated by God to Moses, and that Moses had no discretion as to what to write, even the last verses of the Torah that describe his death. See Rashi to Deut. 34:5. Although Moses had to write down everything as dictated, traditional commentators believe that he found a way to make a personal statement that ...


1

Obviously, it could only have at best been written by Joshua. Moses received the Torah, and perhaps a confirmation of the oral and written history that had pervaded/preceded the culture of Israel. Then someone else would have to write it down. Otherwise, the ending passage of Deuteronomy was also written by Moses? How could a dead Moses have written his ...


1

The most common times chosen for the Exodus are sometime between 2670 BCE and 1759 BCE or http://en.wikipedia.org/wiki/Egyptian_pyramids#Construction_dates or during the Reign of Ahmose I who ruled 1539–1514 BCE or Amenhotep II who ruled 1427–1401 BC or 1427–1397 BC. Most scholars believe that it was one of the Pharaohs of the 18th Dynasty The thinking ...


1

The significance of the various uses of the names Yahweh and Elohim can be better understood when we realise that often when the author uses the name Yahweh, the focus is on Judah, and whenever he uses the name Elohim, the focus tends to be on the northern kingdom of Israel. When the author uses the name Yahweh, he is speaking of an anthropomorphic God with ...


1

Possible scenario 1 While Moshe walked to the Middia from Egypt, he noted the places full of grass. Since he was a shepherd, he went to the places he saw because the nearest fields were occupied already. Possible scenario 2 Moshe had a good Egyptian education (including religious), and in the Middia he was in the fellowship of the priest. So it's no ...



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