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The last we hear of Joseph is in Luke 2 during the Jerusalem passover trip when Jesus was 12. Luke 2:43  And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. The consensus is that Joseph was long since dead by the time of Jesus' ministry. It would have probably ...


8

Their responses seem similar and I don't believe it's possible to examine the language and come with the phrasing that leads to the rebuke. His mirrors Gen 15:8 which is not received as harshly. In comparison with Mary's response while hers seems more technical ("How is this going to happen?" - which perhaps implies a belief in something supernatural ...


8

This is supplemental to @LanceRobert's answer (if Joseph was not dead, these points do not avail much). Remember how much older than John Mary would have been. It has traditionally been held that John was a rather young disciple (note for example that he outruns flamboyant Peter; also a late date for the book of Revelation supports this idea if you ...


5

First, I should note that other translations make clear that Simeon was specifically taking about a sword piercing someone's soul: And Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that ...


4

We know from verse 34 that Mary does understand Gabriel's message to mean she would have a miraculous conception, as you allude to in your question: 34And Mary said to the angel, “How will this be, since I am a virgin?” Luke 1, ESV But it is not clear from the preceeding text how Mary knows that, as you say. I think it is helpful to bear in mind here ...


2

Gabriel seems to be the same person who visited Daniel to explain the meaning of his visions. Since those visions were very troubling, Gabriel's message was welcome and an answer to prayer. Gabriel also visited Zechariah as he served at the altar of incense in the Temple. In that case, Gabriel was there to explain how and why Zechariah's wife, Elizabeth, ...


2

Not a Gender Issue He allowed a sinful woman to wash his feet before with her tears and hair, which was rather inappropriate for her to do particularly at a dinner she wasn't invited to. One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. When a certain immoral woman from that city heard he was eating ...


1

In order to explain how Gabriel addressed Mary, it seems a few words along with “κεχαριτωμένη” need to be considered. Seriously, regarding this being “very high status”, “more common word”, etc.; it’s hard to believe two people could give you the same answer to that specific question. Christians of various beliefs and Bibles have considerably different ...


1

Lk 1:57, where Elizabeth gives birth, comes after Lk 1:56, where Mary leaves. Though this in itself is not conclusive evidence that Mary left before John was born, it is an indication. Furthermore, Lk 1:58-36 talk about how Elizabeth's neighbors reacted, and how her relatives who had just heard the good news reacted, and how Zachariah reacted - there is ...


1

I don't believe it had anything to do with gender. Jesus had nothing against Mary; there was definitely a different issue involved. I've heard an interesting reasoning for this, but I'm not a scholar and I haven't done enough study on it. Some say that it has to do with Jesus' physical nature after the resurrection, that He was physically something other ...


1

Accounts of evangelists do not carry all words truly spoken in an encounter. Zechariah must have uttered other words that clearly showed too much doubt that merited a punishment. It cannot be labeled a blessing for a man to lose his power of speech. It is a curse not to be able to spread a good news. Zechariah's response as recorded by Luke is simplified for ...



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