Tag Info

Hot answers tagged

6

As a supplement to Frank Luke's answer, I add another way of thinking about it. The construction in English is very similar to the Greek: not X, but [instead] Y. (Wallace calls ἀλλὰ here a contrastive conjunction.1) For example, if I say "Put not your hand into boiling water, but use a spoon." The contrast is between: X= put your hand into boiling ...


5

The Heart Any understanding of this instruction must take account of the logic of Matthew 5:1-6:6 - which is all about the heart. For example when Jesus speaks about adultery in Matthew 5: 27“You have heard that it was said, ‘You shall not commit adultery.’ 28But I say to you that everyone who looks at a woman with lustful intent has already committed ...


5

The word translated "but" is alla. It is used to show the next clause is adverse to the first. Usually, the word is translated as "but." According to the NET translation team, it can be used in the sense of: 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition ...


4

Analysis of the Greek Below is given the Greek of the majority text for both the Matthew and Luke passages. The UBS/NA text omits the words below that are in [brackets]. Thus, Luke 11:2 does not contain the phrase in Luke if one follows the minority reading. Note that otherwise, the passages are the same, so I have only translated Matthew here (since it ...


2

Rather than the difference arising from Matthew 6:9 alone, I think the difference in understanding is the result of people being familiar with Matthew's version over Luke's or vice versa. Matt 6:9 (KJV) After this manner therefore pray ye: Our Father which art in heaven... Luke 11:2 (KJV) And he said unto them, When ye pray, say, Our Father which ...


2

"Lead us not into temptation" is a "negative" admonishment. "Deliver us from evil" is an "affirmative" admonishment. In this regard they are contrasts. That appears to be why it is okay to connect them with "but."


2

According to Matthew, this is part of the Sermon on the Mount which begins in 5:1 and continues through the end of Matthew 7. In 5:1, Matthew states: "Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them." so we can conclude that according to the author of Matthew that this is ...


2

Joachim Jeremias in New Testament theology p.202 says that it means 'do not let me fall victim, not to everyday temptations, but to the last great trial'. He says that Jesus expected his mission to lead to a time of terrible widespread suffering before God's reign starts, and therefore the disciples are to pray to be protected from apostasy.



Only top voted, non community-wiki answers of a minimum length are eligible