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11

In the Hebrew Scriptures, death was "dirty." For example, contact with anything dead (whether animal or man) made the Israelite unclean in the ritual sense. Thus any scavenger was not appropriate for human consumption, since such animals consumed the refuse and/or carcasses of other animals. Only animals who chewed the cud (and split the hoof) were consumed ...


8

The word used in verses 14, 17, and 18 is bətûlîm, “evidence(s) of virginity.” This is from bətûlâ, “virgin”, which is used in verse 19 to describe a woman thus evidenced. It refers to the custom of retaining a blood-stained sheet or cloth from the bed where a marriage is consummated. The blood (dam betulim) is said to “prove” the bride’s virginity as it ...


3

Scriptural context must be the primary driver for the answer, particularly because this section starts with "therefore". Paul's admonition to "let no one pass judgment" springs forth from verses 2:1-15. In 2:1-5, he desires to visit them "face-to-face" so that they may have a "...full assurance of understand and the knowledge of God's mystery, which is ...


3

very nice human rationalizations, but none of these reasons is given in the Hebrew bible, because the simple reason is that this is a commandment from God. If a reason were given, then a person might come along some time later and give his own take on why that reasoning no longer applies as we see above. The same reasoning can be applied to all ...


2

The context indicates that the people are still judged -- thus, some transgression must still be "charged" or "accounted" to them. Look and the verse after it: Yet death reigned from Adam to Moses [since death happened, there must be sin and transgression], even over those whose sinning was not like the transgression of Adam [Adam sinned against a specific ...


2

This is part of a series of illustrations on interpreting the law[1] We need to know how to interpret the entire series of illustrations in Matthew 5:17-48, before we can be confident we are understanding the specifics of verse 32. The illustrations are part of Jesus' explanation of how to interpret the law, and that he has come not to abolish the law but ...


2

To translate the so-called "exceptive clauses" of Matthew 5:32 and 19:9 as "unless the marriage is unlawful" (i.e., invalid) is a good translation, although it is not a faithful word-for-word translation. The word used in Greek is πορνεία (porneia), which means anything related to prostitutes and sexual immorality (wantonness, uncleanliness, impure ...


2

Pork is/was prohibited because swine can't sweat and any poisonous substance it may have eaten will be stored in the fat of the animal: Another issue with the pig is that it doesn’t have any sweat glands. Sweat glands are a tool the body uses to be rid of toxins. This leaves more toxins in the pig’s body.


2

The phrase "νόμου ἐλευθερίας μέλλοντες κρίνεσθαι" reads as "(the) law of freedom being about to be judged". Where this "law of liberty" comes into being is from John 13:34, A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. Whereas the Law could be summed up in commandments,(Matt. ...


1

They are all male names. You can check this through the use of Biblical encyclopedias and dictionaries that will list the uses of the name elsewhere in the Bible. A combination of Easton's Bible Dictionary and the ISBE would suffice. Examples of preliminary results for the first four names are as follows: Mattithaia, male: (1 Chronicles 25:3, 21) Shema, ...


1

What is the meaning of Sabbaths in Colossians 2:16? First, the correct translation is the plural. Some translations have "Sabbath Day." Since Paul chose to use the plural, that is the right way to study it. Leviticus 23 is a good place to begin a study on the Sabbaths. This chapter describes all of the appointed times. The most frequent is the weekly ...


1

It depends on your definition of gleaning, and what time of year they were doing it. Gleaning is supposed to be done by the poor after the harvesters have gone through the field and gathered in the harvest. From wikipedia: According to the Holiness Code and the Deuteronomic Code of the Torah, farmers should leave the corners of their fields ...


1

Did Jesus give in to political pressure by paying the temple tax as recorded in Matthew 17? Jesus gave an explanation in his answer; Matthew 17:27a Notwithstanding, lest we should offend them... This principle we can see also given by Paul; Romans 12:18 If it be possible, as much as lieth in you, live peaceably with all men. The instruction ...


1

No, Jesus did not subject Himself to the law of the land by paying the temple tax. For one thing, the temple tax (see Exodus 30:12 ff.) was not a law of the land, but it was a law of Moses imposed on the "sons of Israel" both as a ransom for them and for the maintenance of the "tent of meeting" (i.e., the tabernacle). By paying the temple tax Jesus was ...


1

Moses received the Law from the Lord Almighty at Sinai, and he was the mediator/law giver to the Children of Israel. Exo 19:3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Exo 19:4 Ye have seen what I did unto the Egyptians, and ...


1

Although Paul is not specific about the "evils" he practiced, (vs 19.) we know that they were a culmination of sins that were counter to his mindful desires not to do them, but did them as a result of a mind vs. flesh struggle. To be more specific it's necessary to examine the context of Romans chapter 7. Romans chapter 7 verses 7-25 are the subject of much ...


1

The "yoke" was in fact the law. To understand this we must examine the purpose, the requirements of, and the ultimate fulfillment of Mosaic Law. The Mosaic Law, given to Moses at Mt. Sinai, was a works based covenant entered into by God and His people the Children of Israel. The law was never intended for gentiles. It was given specifically to the ...


1

According Rav Moshe Shapiro in his book Ma'amakim, Torah forbids consumption of all non-domestic animals, because their nature is so absorbed in them, that when it's eaten, it's transformed to the person's body and he became more animalistic.


1

Pork or rare meat was forbidden in the Bible, because for a simple hygienic reasons from long ago times when especially in the South, in hot countries and the desert you had no cooling or a veterinarian who told you the pork was healthy and free of any parasites. But some religions have made an iron law out of it. E.g. in Jewish and Islamic law pork is one ...


1

In Romans 1:16, Paul says, "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16) This latter phrase is repeated in the immediate context of Rom 2:12 as well, "There will be tribulation and distress for every human being who does evil, the Jew first and ...


1

In Romans 1-3, Paul teaches the Gentiles without the law of Moses were guilty of sin before God and the Jews who were under the law of Moses were also guilty of sin before God concluding that all have sinned. Contextually Romans 3:28 refers to the law of Moses. Today we a justified by a system of faith that is separate from the works of the law of Moses. In ...


1

Some things to consider.... Lawlessness in the bible is also translated as transgressors, godless, without law, offense, wickedness, evildoers, guilty... John 12:49 For I have NOT SPOKEN on My own, but the Father Himself who sent Me has given Me a command as to what I should say and what I should speak. Deuteronomy 18:18 I will raise up for them a PROPHET ...



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