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11

The other two answers do a good job of answering the question, but I thought it was worth pointing out the actual ban and its explanation: Leviticus 17:10 Explicitly makes your point for you; those who consume the blood of animals are cut off from the Jews, but then verse 11 explains the reason for the ban on blood of animals; drinking blood takes upon ...


11

This answer draws on Michael J. Cahill, "Drinking Blood at a Kosher Eucharist? The Sound of Scholarly Silence", Biblical Theology Bulletin 32/4 (2002): 168-181. It should be consulted directly for full discussion and copious further references. OP: Wouldn't Jews be taken aback by the suggestion that they should drink blood? Yes, they would. OP: How ...


9

The word used in verses 14, 17, and 18 is bətûlîm, “evidence(s) of virginity.” This is from bətûlâ, “virgin”, which is used in verse 19 to describe a woman thus evidenced. It refers to the custom of retaining a blood-stained sheet or cloth from the bed where a marriage is consummated. The blood (dam betulim) is said to “prove” the bride’s virginity as it ...


6

Jesus had aleady shocked his followers with references to drinking blood in John Chapter 6. "For My flesh is true food, and My blood is true drink" When leads to.. As a result of this many of His disciples withdrew and were not walking with Him anymore. I think we can infer that by the time of the Last Supper, any disciples who had a problem with ...


5

Although Paul does not use the same word for 'abolish' as Jesus in Matthew 5:17, I think it helpful to bear that verse in mind, as Paul did not intend to contradict what Jesus says: 17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18For truly, I say to you, until heaven and earth ...


5

Commentators generally see this as a reference to the Mosaic laws forbidding blasphemy. For example, Barnes' Notes, the Pulpit Commentary, the Cambridge Bible and Ellicott's Commentary see it this way. Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he ...


3

Scriptural context must be the primary driver for the answer, particularly because this section starts with "therefore". Paul's admonition to "let no one pass judgment" springs forth from verses 2:1-15. In 2:1-5, he desires to visit them "face-to-face" so that they may have a "...full assurance of understand and the knowledge of God's mystery, which is ...


2

Did Jesus give in to political pressure by paying the temple tax as recorded in Matthew 17? Jesus gave an explanation in his answer; Matthew 17:27a Notwithstanding, lest we should offend them... This principle we can see also given by Paul; Romans 12:18 If it be possible, as much as lieth in you, live peaceably with all men. The instruction ...


2

To translate the so-called "exceptive clauses" of Matthew 5:32 and 19:9 as "unless the marriage is unlawful" (i.e., invalid) is a good translation, although it is not a faithful word-for-word translation. The word used in Greek is πορνεία (porneia), which means anything related to prostitutes and sexual immorality (wantonness, uncleanliness, impure ...


1

This is a good question, and touches on a number of hermeneutical nuances. In order to bring out some of the subtleties which will underlie our answer, I'd like to begin by reviewing a number of key assumptions inherent in the question itself. Assumption 1: The disciples were Jews It is true that the disciples were of Israelite descent and had grown up ...


1

Yes, the question is rhetorical, expecting the negative response, but no, this does not suggest Paul thinks that God is unconcerned about animals or that this Old Testament passage was originally about Apostles. Paul was attempting to draw the reader's attention to an Old Testament passage which clearly teaches the same principle Paul was trying to teach ...


1

The law given to Moses at Sinai was abrogated with the advent of the new covenant. To put it a better way: The entirety of the Mosaic Covenant was fulfilled in Christ. The law of Moses no longer serves as direct and immediate judge over the lives and conduct of God's people. God's children today obey the Law of Christ [Gal 6.2, 1 Cor 9:21]. Jesus, who is ...


1

They are all male names. You can check this through the use of Biblical encyclopedias and dictionaries that will list the uses of the name elsewhere in the Bible. A combination of Easton's Bible Dictionary and the ISBE would suffice. Examples of preliminary results for the first four names are as follows: Mattithaia, male: (1 Chronicles 25:3, 21) Shema, ...


1

What is the meaning of Sabbaths in Colossians 2:16? First, the correct translation is the plural. Some translations have "Sabbath Day." Since Paul chose to use the plural, that is the right way to study it. Leviticus 23 is a good place to begin a study on the Sabbaths. This chapter describes all of the appointed times. The most frequent is the weekly ...


1

It depends on your definition of gleaning, and what time of year they were doing it. Gleaning is supposed to be done by the poor after the harvesters have gone through the field and gathered in the harvest. From wikipedia: According to the Holiness Code and the Deuteronomic Code of the Torah, farmers should leave the corners of their fields ...


1

Some things to consider.... Lawlessness in the bible is also translated as transgressors, godless, without law, offense, wickedness, evildoers, guilty... John 12:49 For I have NOT SPOKEN on My own, but the Father Himself who sent Me has given Me a command as to what I should say and what I should speak. Deuteronomy 18:18 I will raise up for them a PROPHET ...


1

No, Jesus did not subject Himself to the law of the land by paying the temple tax. For one thing, the temple tax (see Exodus 30:12 ff.) was not a law of the land, but it was a law of Moses imposed on the "sons of Israel" both as a ransom for them and for the maintenance of the "tent of meeting" (i.e., the tabernacle). By paying the temple tax Jesus was ...


1

Moses received the Law from the Lord Almighty at Sinai, and he was the mediator/law giver to the Children of Israel. Exo 19:3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Exo 19:4 Ye have seen what I did unto the Egyptians, and ...


1

Although Paul is not specific about the "evils" he practiced, (vs 19.) we know that they were a culmination of sins that were counter to his mindful desires not to do them, but did them as a result of a mind vs. flesh struggle. To be more specific it's necessary to examine the context of Romans chapter 7. Romans chapter 7 verses 7-25 are the subject of much ...


1

The "yoke" was in fact the law. To understand this we must examine the purpose, the requirements of, and the ultimate fulfillment of Mosaic Law. The Mosaic Law, given to Moses at Mt. Sinai, was a works based covenant entered into by God and His people the Children of Israel. The law was never intended for gentiles. It was given specifically to the ...



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