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     I propose that the variations seen in the genealogies of Genesis arose from an effort to praise or villify certain patriarchs. Specifically, there is evidence of a motivation to praise the first five generations from Adam to Mahalalel, and to villify Jared, Methuselah, and Lamech. I refer to the Wikipedia chart given above in ...


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The Hebrew Scriptures identify human beings as temporarily "lower" than the angels (e.g. Ps 8:5, although some translations take the meaning as "lower than God"). Moreover, the OT repeatedly depict angels as purveyors of divine revelation; the term "angel" itself means messenger. That is a very general picture, which James B. Jordan buttresses further by ...


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It is always God who reveals Himself and speaks to Moses and to the prophets. However, if we take a close look, we may find that even though God is speaking and being addressed as God, He really is represented by His messenger who speaks in His Name and with His authority. The mention of God´s Angel in Moses´ encounter with God in the burning thornbush ...


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I would propose the following approach: For the time before the flood: Primacy of the Massoretic numbers. They have the greatest variance and most support by the Samaritan text (and in the three differing cases - Jared, Methuselah, Lamech - the Masoretic agrees or comes close to the Septuagint). For the time after the flood: Primacy of Septuagint and ...



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