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The answer to this is in Mathew 3:15. The Jewish law allows a person to be a priest at the age of 30 and he should be washed in the water. Jesus was a King and High Priest and therefore the Word cannot be fulfilled when Jesus was only 12. If the argument is about his earthly father's business then he was not too young. But the context here is definitely ...


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Joseph died when Jesus was 14 years old. Joseph was a carpenter and his neighbhour was a mason and they together contracted to work at the palace of then King Herod Antipas at Sephoris which was only 3 miles North West of Nasareth. One day while he was working on a scaffolding he fell and died. Jesus being the oldest son in the family rushed to the scene ...


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A quick methodological note. An answer to the question of what was regarded as "blasphemy" by the Sanhedrin requires an answer rooted in Jewish Law of the Second Temple period,1 rather than in the Hebrew Bible itself. Scholarship on Jesus' trial in the context of Roman and Jewish law of the period has been carried on for a very long time. One of the ...


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The idea of a human or group of humans being God's son is not uncommon in the Hebrew Tanakh ("Old Testament"). For example, in Exo. 4:22 (cp. Hos. 11:1), Yahveh commands Moses to say to Pharoah, Thus said Yahveh, "Israel is My son, even My firstborn." The motif of the nation of Israel being God's child is reiterated in various other books of the ...


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In the English language the expression "son of X" usually means an offshoot from X and therefore something which is distinct from X. Therefore "Son of God" may seem to imply a being who is not God. But in Hebrew idiom "A is the son of B" may mean that A shares the same nature as B, or A is a member of the group B. For example: Genesis 5:32 says literally ...


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Jesus is asking Peter if he "Agapao" him. Agapao is a godly type of love like that of the "Good Samaritan" toward the wounded Jewish man on the road. The Good Samaritan cares even for his enemy, his love is unconditional and includes active compassion. Peter is still at the Phileo stage, where you love your brothers with brotherly love...you love those ...


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I think Jesus was talking to Peter himself and that he called him Satan metaphorically. Such an interpretation would correspond with Jeremiah 30:9 and Ezekiel 37:24 where the Messiah is called "David". Obviously the Messiah wasn't literally the David of the OT resurrected as Jesus of Nazareth. But Jeremiah and Ezekiel referred to David because David is a ...


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I think it's on Jesus future on how he would be cruxified and then become the ladder reconciling heaven and earth


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One characteristic of Biblical prophecy (as I understand it) is that it is rarely intended to reveal specific details about future events in advance, but rather to "foreshadow" those events in such a way that future observers will recognize them and say, "Aha! So that's what he was talking about." This is true both in Old & New Testament prophecy and ...


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There are, though, passages from the Greek translation of the Hebrew, the LXX, that might be mentioned. They are: Gen.10:10; "beginning of the kingdom of him"-"arche tes basileias autou." Gen.49:3 ; "first of the children of me"-"arche teknon mou." Deut.21:17;"first of the children of him"-"arche teknon autou." Hos.1:2 "beginning of the ...


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Interesting question. There is another word used for "lift up" in John. In Strong's it is number 142, airo. The lift up in John 12:32 is hypsotho (Strong's number 5312), which connotes exaltation (see also v.34). In the larger context of John 12 I recommend David Flusser's The Sage of Galilee. To paraphrase Flusser, I suggest the following: ...



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