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We read in Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:" The disciples or Apostles who all knew Jesus personally recognized the name of the father. Jesus is the name of the father. "I am come in my Father's name, and ye receive me not: if another shall come in his own ...


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First Temptation: Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. The Holy Spirit led Jesus to fast, which means that breaking His fast before His Father commanded would have been disobedience, which is a sin. 31 but I do as the Father has commanded me, so that the world may know that I love the ...


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The Greek word κύριος means "Master-Lord-Ruler". It has no connection to "Yahveh", which in Greek is translated (excluding pronouns and articles) using forms of the verb "εἰμὶ" (to be) . Also, the audience of the epistle has a Greek cultural background, where the word "κύριος" (lord) is not used in place of the word "θεός" (god). However, Paul, being a ...


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Basic principles One of the basic principles of understanding the text of scripture is to allow the text to explain its self in the original context and setting. Here we have three temptations. We know they are temptations because we are told in v1 that Jesus' purpose in going to the wilderness was to face the tempter (see also Mk 1:12-13 & Luke 4:1-2) ...


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The sin would have been in acting contrary to the will of his Father that was known to him. Stones into Bread Twice in Matthew's gospel Jesus feeds thousands with a few loaves (chapters 14 and 15). John adds that the crowd wanted to make Jesus king by force. This was the temptation, then, to solve the problems of the world in the wrong way. He could ...


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Jason: If you assume that the prophecy in Isaiah 53 actually begins at Isaiah 52:13 -- a line that uses the future tense -- then the text will read much differently than taught in church. We need to start at chapter 52 because the person described in chapter 53 is just described as "he." Who is "he"? Verse 52:13 begins the narration saying, "Behold, My ...


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Isaiah did not write in the past tense. Biblical Hebrew does not employ tenses in the same way as English or Greek do. Isaiah wrote this chapter in perfect aspect ie he saw the actions of the verbs as whole/ complete without respect to their timing1 Prophecy is often presented in the perfect aspect as it is direct revelation from God the actions are not ...


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You are correct that Isaiah wrote for his times and without knowledge of the Christian future. Daniel I Block says in 'My Servant David: Ancient Israel’s Vision of the Messiah', published in Israel’s Messiah (edited by Hess and Carroll), page 22, that in trying to know whether the Israelites of the Old Testament actually understood the Messiah in our terms, ...


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Rabbi David Kimchi (דוד קמחי), also known as Radak (רד"ק), who lived from 1160–1235 A.D., wrote this in his Sefer Mikhlol (Folio 45b - מה, p. 92 on pdf) concerning the usage of the past tense in prophecies (which naturally concern future events): ותדע כי מנהג העוברי׳ בלשון הקדש להשתמש בו עבד מקום עתיד שהן אותיות איתן וזה בנבואות ברוב כי הדבר ברור כמו ...


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There are about 16 New Testament references to Jesus or the Son of Man being at God’s right hand. Acts 7:55-56 is unique in describing the Son of Man as standing (twice), four verses describe him simply as “at” God’s right hand (Acts 2:33, 5:31; Rom.8:34; and 1Pet.3:22), and the remainder describe him as seated (Mt.26:64; Mk.14:62, 16:19; Lk.22:69; Acts ...


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The Scripture calls them Greeks but an honest approach allows for at least the possibility that these were Hellenistic Jews. Hellenistic Jews were Jews who had been influenced by Greek culture. John Calvin pointed out that these Greeks came to worship at the feast. Worship settings such as the feasts would not have welcomed in Gentiles. I would like the ...


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The Greek reads Ὅτι πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί· οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος. Coming (ἐρχόμενον) is a present active participle. So this confession is in the present tense. In other places such as 1 John 4:2 John makes the more typical confessional statement using the perfect tense; ...


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The morning star is the planet Venus, thought to be so beautiful that pagans associated it with the goddess Venus. It is natural that in Revelation 22:16 Jesus compares himself to the most admired star in the universe. Scholars say that Isaiah chapter 14 refers to the king of Babylon, who laid the nations low (Isaiah 14:12). Isaiah talks of the king's pomp ...


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The early Christian Church was very much divided between the branch that became the forerunner of the Catholic-Orthodox tradition and the Gnostic Christians. Many Gnostics believed that Jesus did not really come in the flesh, only appearing to do so, and it is this doctrine that 'the Presbyter' is concerned with. The Presbyter was writing to an unspecified ...


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The assumption that one requires divine authority to exorcise demons, cure infirmities, or perform miracles does not appear to have been shared by biblical writers. There are several instances in the gospels themselves where individuals other than Jesus and his disciples are said to exorcise demons (e.g. Mt.7:22, 12:27; Lk.9:49) and other examples of people ...


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Jn 1:43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida Jn 2:1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. On the third day after Jesus departed for Galilee there was a ...


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This is purely conjecture, as the text doesn't clearly state, however, we see in the text: "Then he gave them to the disciples, and the disciples gave them to the people", and being that there were 12 disciples, each one was likely to have had bread to spread to the peoples. There may have been a larger bounty, but each disciple could carry only one basket, ...


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Jesus was publicly declaring himself to be the "son of David" and the rightful king of Israel. But there’s an even bigger reason to connect Jesus’ entrance into Jerusalem with his claim to be king than this little prophecy in Zachariah 9. We know that the act of riding a mule into Jerusalem was the sign by which Solomon was proclaimed king of Israel. This ...


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It depends on what one sees as the point of fulfilling the Old Testament prophecies. If you mean "is the only reason to ride a donkey because it matches the prophecy" as being a formulaic fulfillment then perhaps one has to expand the understanding of why the prophecy exists. The prophecy doesn't just identify the mode of transport, it also says something. ...



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