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19

No, John 14:16 cannot be used to "cancel" the Trinity and posit a Quaternity (or whatever), and specifically not "Spirits" of past and present. In the understanding of later Christian tradition, the Christian Bible depicts God as outside time in any case: see, e.g. Psalm 90:2 or 1 Timothy 1:17. That is why the "past" and "present" Spirits are nonsensical. ...


4

Exegeting the passage τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθεὶς τήν τε ἐπαγγελίαν τοῦ Πνεύματος τοῦ Ἁγίου λαβὼν παρὰ τοῦ Πατρὸς ἐξέχεεν τοῦτο ὃ ὑμεῖς καὶ βλέπετε καὶ ἀκούετε So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear. (Acts 2:33 NET) Beginning with ...


4

In Acts 5:3, ψεύσασθαί means "to lie to", or as BDAG has it: to attempt to deceive by lying.... Ac 5:3 Note that this definition (2) is given separately simply to point out that it is a transitive verb that takes a direct (accusative) object. BDAG indicates this by the accusative pronoun τινὰ after the gloss. This contrasts with the usage of ψεύδομαι ...


2

Jad, I think I am one of those who appeal to John 20 but not primarily for Pentecostal leanings, but rather to show that the disciples were already saved believers before the Day of Pentecost. A link between Matt. 18 & John 20 may exist, but only to the extent that Jesus was reiterating a principle established on at least two other occasions, namely ...


2

There are (at least) four issues that must be dealt with in order to sufficiently answer this question, and much ink has been spilled on all of these issues. Issue 1: Context (and identification) of the scripture being cited If the author of James is citing another text, then understanding the original context of the quoted passage may shed some light on ...


1

A few verses earlier Jesus says that He is leaving, and that He has to go so that the comforter (the Holy Spirit) will be sent. The verse you are questioning is in a list of the things that the Holy Spirit will do. Verse 16:8 says that the Holy Spirit will reprove the world of sin, righteousness, and judgement. Your verse in question 16:10 means that the ...


1

To the Colossians, the apostle Paul and Timothy (cp. Col. 1:1) wrote that Epaphras (cp. Col. 1:7) "declared to us your love in the Spirit" (Col. 1:8). It is this same "love" that the apostle Paul refers to in Col. 1:4, when he writes, after we heard of your faith in Christ Jesus and [your] love that is for all the saints. ἀκούσαντες τὴν πίστιν ὑμῶν ...


1

As I see it, there is indeed a distinction, and it can best be seen in the context of the Corinthian passage. In the previous verse (16:14), Pauls speaks about praying with "my spirit". (τὸ πνεῦμά μου προσεύχεται). This is clearly a reference not to the Holy Spirit, but rather to his "inner spirit". (Note the lower-case 's' in all modern translations; no ...


1

"πνεύματος ἁγίου" is better stated as "Πνεύματος Ἁγίου", meaning "(the) Holy Spirit" vs any "holy spirit". This distinction is of immense importance; when Jesus says in Acts 1:8," ἀλλὰ λήμψεσθε δύναμιν ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ’ ὑμᾶς, καὶ ἔσεσθέ μου μάρτυρες ἔν τε Ἱερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρίᾳ καὶ ἕως ἐσχάτου τῆς γῆς.(Nestle ...


1

Isaiah 11 explicitly states that the Anointed son of David (here, the "branch") shall, among other things be given the divine "breath"/"spirit": Isa 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Isa 11:2 And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and ...


1

As David explains the “other” is of the same type and Jesus Himself is a paraclete. Also Jesus says: I will not leave you comfortless: I will come to you. (John 14:18 KJV) So just as Jesus and the Father are one; Jesus and the Holy Spirit are one. They are both comforters. The Comforter is also the Spirit of Truth: But when the Comforter is come,...


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8 the love never falls. but whether prophecies, they will be rendered idle; whether tongues, they will stop; whether knowledge, it will be rendered idle. 9 for we know out of part and out of part we prophesy; 10 but when the finished thing should come, the one out of part will be rendered idle. 11 when I was young, I was speaking as young, I was thinking as ...



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