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Although I disagree with your presupposition that the ages are merely symbolic, I think this is a great question nonetheless. The reason I say this is that regardless of whether the ages are historically significant, we should assume they are literarily significant. The Bible is literature, and each author (or redactor) of each book has crafted his work of ...


10

Short Answer: Yes, it is definitely possible for John's chronology to be reconciled with that of the Synoptics. As the following chart shows, the sequence of Passion events recorded in John is in perfect harmony with the sequence in the Synoptics. When John's terminology is properly understood, it becomes clear that John's chronology does not contradict that ...


3

Leviticus 23 begins with the definition of the Sabbath day, and then equates the Sabbath with the "appointed times," which are the holy convocations (or the feasts and festivals). In other words, most (but not all) of the Jewish feasts and festivals were declared automatic Sabbath days in the Law of Moses, which means that even though they may not fall on ...


3

The salvation of Rahab takes place in a way parallel to the original Passover. While I would not argue on the basis of Passover being "recent," 40 years is not significant, given the fact that biblical typology pops up again and again hundreds of years apart. The important thing is what the parallels are. Factors in the story of Rahab: 1) hang a scarlet ...


2

The reading with "servant" is very tenuous and has no textual basis. Firstly, the Hebrew word שמש appears in the tanakh approximately 134 times, of which almost every use exclusively means sun. There are a couple of examples, most notably Isaiah 54:12, although also Psalms 84:12, where some commentators deviate from this meaning. The Isaiah verse is ...



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