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24

Professor Bart D. Ehrman's Curriculum Vitae reveals an academic with impeccable credentials. Perhaps the most important line is: Ph.D. Princeton Theological Seminary (magna cum laude), 1985 His doctoral adviser was none other than Bruce Metzger, who wrote the book on textual criticism of the New Testament. Ehrman doesn't simply ride on the coattails ...


22

“If their approach was the same I assume they would come to the same theological conclusions” Texts that aren't dense legalese, e.g. books like the Bible which contain stories, parables, philosophies and statues, are necessarily rich with ambiguity and mystery. There is no way that a book like the Bible could unambiguously inform any ...


15

After a chat discussion, this is my understanding: Hermeneutics is the theories and methods for studying text. Exegesis is the interpretation of text. The difference is in theory verses practice. For example, hermeneutics has techniques available, such as contextual analysis, or lexical-syntatical analysis. Hermeneutics is the theory behind translating ...


13

I completely agree with Richard's great answer, but would boil it down to this: Exegesis: interpretation (the process) Hermeneutics: rules of interpretation (the principles which should guide the process)


13

First of all, the historical-grammatical approach requires certain assumptions, definitions and foundations. Some of the other frameworks will probably have very similar foundations. As the original texts were written (primarily) in Hebrew and Greek, some level of meaning can be best derived from studying the text in those languages. As a corollary, many ...


13

Hermeneutics the study of the principles and methods of textual analysis and interpretation Exegesis the critical explanation and interpretation of a text In common use you would employ hermeneutics to study the text before expounding on it through exegesis. Wikipedia - Hermeneutics Wikipedia - Exegesis


13

No answer would be complete without this quote from Raymond Brown: The sensus plenior is that that additional, deeper meaning, intended by God but not clearly intended by the human author, which is seen to exist in the words of a biblical text (or group of texts, or even a whole book) when they are studied in the light of further revelation or ...


12

The basic difference is Jesus Christ. That may sound trite or rude, but it needn't be. A Christian hermeneutic that is faithful to itself will base its reading of the Old Testament on the way Jesus and the Apostles used the Old Testament. This hermeneutic was rather shocking even to Jesus' disciples (i.e. Christians) even at that time (and I assume Jewish ...


11

From the Wikipedia article linked, the Pesharim approach posits that besides the surface meaning of an inspired text, there is a hidden or secret meaning that can only be exposed by individuals who have the requisite knowledge to uncover that meaning. Often the technique repurposes prophesy to apply not to the historical setting in which it was written, but ...


11

I don't think it's as simple as knowing when to take a verse literally or symbolically. I will attempt to propose a hermeneutical approach to the translation of the book of Revelation. I am going to approach the text from a Christian perspective (as this was the intended audience). I would not call these 'rules,' but rather 'principles' of interpretation ...


10

This hermeneutic was developed in the early church, and primarily related to understanding the Hebrew Scriptures. Each passage in Scripture is understood to have four meanings: Literal: What the passage says about past events Allegorical: What the passage can tell us about Christ Moral: What the passage can teach us about how to live Anagogical: What the ...


10

Always remember that to effectively use the Quadriga, you must start with the literal (i.e. grammatical-historical methodology) first. If one cannot apply a literal method then you are automatically forced to use a spiritual (allegorical) methodology. The allegorical method is then further divided into topological and anagogical where a text not only gives a ...


10

It simply means that the scriptures must harmonize. The orthodox Christian view of the Bible is that it is not in error and does not contradict itself. Therefore when trying to examine one passage we must approach it with an eye to what the whole Bible says about that topic. For example, let's take divorce. Jesus said, “Everyone who divorces his wife ...


10

Identification of genre is both simple and profoundly difficult.1 "Genre", by way of definition, is the technical name given to a "literary category". (Note that "genre can be used of other creative productions, but we're interested in texts in BH.SE.) This answer has three main sections: first, on locating a given text within some genre second, on ...


9

Hermeneutic Circle Part of the problem that this question has suffered is known as the hermeneutic circle. The idea is that we use the text of the Bible to determine our doctrine. However, in order to interpret the text of the Bible, we have to come from a doctrinal predisposition. When we approach hermeneutics seeking to understand a particular ...


9

What is 'hermeneutics'? Hermeneutics is the field of study concerned with the philosophy and science of interpretation -- especially the interpretation of communication. "Biblical hermeneutics" is specifically concerned with the philosophy and science of interpreting the Biblical text. So Biblical hermeneutics would cover all of the following sorts of ...


9

If you look at the articles on Wikipedia for Biblical hermeneutics, dispensationalism, and covenant theology you will see that they both are referred to as interpretive frameworks as well as theologies. The hermeneutic circle entails that dispensationalism is both a theological framework and a hermeneutical approach. One's theology will affect the reading ...


9

He is not respected by most conservatives when he slips into theology. Textual criticism, he is very good and knows what he is doing. However, I find him sloppy in his work if it pushes his agenda. What's worse is that he knows how to do the work, but since his faith lapsed, he misapplies and misquotes the rules of determining historicity. For example, ...


9

From this Hebrew article from the Haaretz newspaper dated September 5, 2008, titled "The Bible in translation to Modern Hebrew", with subtitle "87 year-old teacher publishes 14 pamphlets with a translation of the Bible [OT] to modern Hebrew raises controversy in the education system", you can see that Biblical Hebrew is not easy for Israeli kids to read. ...


8

[Conversation] is a process of two people understanding each other. Thus it is a characteristic of every true conversation that each opens himself to the other person, truly accepts his point of view as worthy of consideration and gets inside the other to such an extent that he understands not a particular individual, but what he says. The thing that has ...


8

Ultimately, it would all be purposeless if we weren't trying to find God's meaning in the text. We have to study the various contexts and viewpoints of the author, since God used that particular author for a reason, but in the end we're trying to find out how God thinks.


8

Most of the answers so far are getting all hung up over very specific examples of morphological analysis. It is by far better to start with the basic notion of "morphological analysis", then look at how each of these instances already mentioned meet the goals of morphological analysis. Morphological analysis means exactly what the etymology suggests: it is ...


7

Lexical-syntactical analysis is the study of the meaning of individual words (lexicology) and the way those words are combined (syntax) in order to determine more accurately the author’s intended meaning. Virkler & Ayayo, Hermeneutics: Principles and processes of Biblical interpretation, p. 98 (2nd ed. 2007). Essentially, it's looking at the ...


7

Sensus plenior is used by different people in different ways. The most common meaning used in debates among Catholics and later among Evanglicals is the one offered by Raymond Brown: The sensus plenior is that that additional, deeper meaning, intended by God but not clearly intended by the human author, which is seen to exist in the words of a ...


7

Common Philosophical Beginnings A full answer will require us to take a historical detour to 15th century Europe. Until that time, hermeneutics followed fairly straightforwardly the traditions of the church handed down from one generation to the next. The guiding principle was apostolic succession so the first step to discovering what a passage in the ...


7

I don't think any "school of Hermeneutics" worth its salt would discount the importance of that characteristic of the book. While I don't believe it changes the interpretation of the book, it certainly underscores one of the central messages of the book: viz., The sovereignty of God is manifest even when it is hidden. Karen Jobes put it extremely well: ...


7

A Socio-cultural hermeneutical approach is the worst way to interpret scripture, since this approach is usually based on extra-biblical sources, and allows anyone to interpret any scripture any way they want. You can always find some instance of ancient culture that will allow you to interpret scripture in the way that bests suits you, also known as ...


7

I think examples of types of interpretation answer the question best. Literary Interpretation – 'How does this text fit within the text before and after?' 'What kind of language is used, literal, symbolic? This is used for all literature, spiritual or not. Historical Interpretation – 'What did this mean to those people when they wrote it, and ...


7

Disclosure: This represents an Eastern Christian perspective (yet its applicability is not confined solely to Eastern Christians). I've met many very intellectually gifted Protestants who share their hermeneutical approach to scripture and yet come up with widely varying positions on the interpretation of various passages. Hence 23,000+ Protestant ...



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