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Backdrop to explain my answer The opening chapters of Genesis provides an interesting framework for understanding the rest of the Bible. That is, the creation narrative of chapters 1-2 includes, within its own framework, the introduction of creation, and a "new" creation. That sounds confusing so let me explain. In Genesis 1 we're given an account of the ...


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This site explains it with more biblical context for support. Namely: Abram/Abraham was currently allies with an Amorite Gen 14:14. "not yet full" Amorites increased in Idolatry = "iniquity" Amorites increased in Immorality = "iniquity" "Complete" when Israel displaces Canaan/Amorite under Joshua. The entire context of Leviticus 18 and Leviticus 20 ...


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Genesis 2:5-7 actually shows a lack of any substantial passage of time. and every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. -Genesis 2:5 (KJV) The emphasis is on the fact that nothing had grown as it ...


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Church Fathers who comment on Genesis 1:11-13 - Basil, Ephraim the Syrian, Gregory of Nyssa - maintain that the vegetation brought forth appeared whole and mature in one instant; it was not simply latent in seeds waiting to germinate. The translation of this passage chooses to render the underlying Hebrew word as "sprout", which implies that some kind of ...


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Strong's concordance identifies three occurrences of the verb וַיִּטַּ֞ע ('to plant'), at Genesis 2:8, 9:20 and 21:33. In each case, it seems the reference was to living plants and not just to seeds alone. After planting the garden, God puts Adam in the garden, by which the reader will assume that there are living plants there. Genesis 2:9 repeats the ...


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The question is conflating what are, in the view of nearly all critical scholars, two separate and independent accounts of creation. John J. Collins (The Bible After Babel, page 86) says a well-founded consensus of scholarship distinguishes two creation stories, the Priestly (P) one in Genesis 1:!-2:4a and the Yahwist (J) account in 2:4b-3:24. He says it ...


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According to an answer given by the author of this question, a couple of days had transpired: http://hermeneutics.stackexchange.com/a/23114/10231



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