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Abraham, at Gen. 22: 16-17 is promised that his descendants would be blessed with an "exceeding multiplication of his seed like the stars of the heaven and the sand upon the seashore." Previously, at Gen. 13:16, God promised Abraham that his posterity would be as numerous "as the dust of the earth." Rabbi Mendel Weinbach writes about this: "Sand, dust ...


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This is clear use of hyperbole. Jesus makes use of similar hyperbole in the sermon on the mount (Matthew 5:21-48) in which he instructs us to cut out our eyes if we even look lustfully at a woman or cut off our hand if we stumble. He doesn't mean this literally, but is using hyperbole to emphasize his point. Likewise, here we have an over-emphasis to drive ...


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The Greek word behind remorse/repent is μεταμεληθεὶς, pronounced metameletheis, coming from metamelomai. It is found six times in the New Testament: Matthew 21:29, 32; 27:3; 2 Corinthians 7:8 (twice); and Hebrews 7:21 (quoting from Psalm 110:4 where it translates the Hebrew nacham). It is uniformly translated as "repent" in the KJV. While some may say that ...


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When the book of Ezekiel opens, the first two units (chapters 1-7 and 8-11) consist of back-to-back visions of God's throne-chariot, carried by the cherubim. In chapter 1, Ezekiel takes his time describing the cherubim, but when his account moves to the throne itself, he becomes vague and sketchy: And above the dome over their heads there was something ...


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The genealogies of the New Testament should be read not for length of peoples' ages - these may very well be inaccurate - but instead for the honor claim that they make. This is also part of a literary device used to divide the structure of Genesis called the toldot formula into 7 parts. Radiometric dating indicates that modern mankind has lived for many ...


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The teaching of Faith is a response to Sin. So by understanding Sin we can learn how Faith is the answer and how it should be applied. Then by seeing how Faith is the answer to Sin we can see how everything that does not come from Faith is sin. To do this we start at the root of sin. 1. Understanding Sin So in the beginning there was only One Law, and that ...


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"Faith" here is used in a broad way. The fuller context is: [21] It is good not to eat meat or drink wine or do anything that causes your brother to stumble. [22] The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. [23] But whoever has doubts is condemned ...



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