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The Greek word behind remorse/repent is μεταμεληθεὶς, pronounced metameletheis, coming from metamelomai. It is found six times in the New Testament: Matthew 21:29, 32; 27:3; 2 Corinthians 7:8 (twice); and Hebrews 7:21 (quoting from Psalm 110:4 where it translates the Hebrew nacham). It is uniformly translated as "repent" in the KJV. While some may say that ...


6

As far as I know, the only other place in the Old Testament where this same Hebrew term ("desire for you") is used, is in the next chapter, when God speaks to Cain. "If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” (Genesis 4:7, ESV) In the literary ...


3

When the book of Ezekiel opens, the first two units (chapters 1-7 and 8-11) consist of back-to-back visions of God's throne-chariot, carried by the cherubim. In chapter 1, Ezekiel takes his time describing the cherubim, but when his account moves to the throne itself, he becomes vague and sketchy: And above the dome over their heads there was something ...


2

Abraham, at Gen. 22: 16-17 is promised that his descendants would be blessed with an "exceeding multiplication of his seed like the stars of the heaven and the sand upon the seashore." Previously, at Gen. 13:16, God promised Abraham that his posterity would be as numerous "as the dust of the earth." Rabbi Mendel Weinbach writes about this: "Sand, dust ...


2

This is clear use of hyperbole. Jesus makes use of similar hyperbole in the sermon on the mount (Matthew 5:21-48) in which he instructs us to cut out our eyes if we even look lustfully at a woman or cut off our hand if we stumble. He doesn't mean this literally, but is using hyperbole to emphasize his point. Likewise, here we have an over-emphasis to drive ...


1

The entire Codex Siniaticus, over 1,600 years old and the oldest complete text of the New Testament, can be viewed in photographic detail at http://www.codexsinaiticus.org/en/ . A transliteration of the often hard-to-read letters is also available inline. This will let you see how the ancient Greek scribes originally wrote their manuscripts. It's pure text ...


1

The question is about Gn 15:5, which is God's response to Abraham's concern that he has no children. Basically God is saying, don't worry, you'll have kids - plenty of kids! That's the simple - pshat - meaning of the verse. To go deeper, it is clear to me that God's answer here should be interpreted as referring to all of Abraham's descendents, not only the ...



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