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I think you misunderstand what factors cause a person to become ritually impure and the dietary laws known as kashrut. The crow/raven is in a class of birds that are "unclean" meaning that they are not suitable for eating. The Torah's list of clean birds is limited to birds who are not birds of prey and those who are not scavengers, like the crow. These we ...


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The OP presents two arguments used by some in the issue of Elijah being or not taken to heaven. @gutenburgb have already addressed the second one and I'll address the first one. The original verb for the quoted "no man hath ascended up to heaven" (KJV Joh 3.13) is ἀναβέβηκεν, which is the perfect active indicative of ἀναβαίνω, to go up, to ascend, acc. to ...


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From my study I have come to the conclusion that Elijah wrote the "writing" before he was taken to heaven. It seems pretty clear that by "the prophet Elijah" the writer of Chronicles is not referring to a different Elijah. The Hebrew word miktab (translated "a writing") is also used in 2 Chron. 35:4 which says: And prepare yourselves by the houses of ...


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Elijah may have been "relocated" by the Lord. This would explain several things. First, as you mentioned, the likelihood of the Elijah mentioned in 2 Chronicles, someone who would have been in the natural life span of Elijah, is significant. The writer of the Kings and Chronicles was either the same person (presumably Jeremiah), or they relied heavily on the ...


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The Hebrew Bible makes mention that Elijah will appear before the "great and terrible day of the Lord" (Mal 4:5). That is, Elijah was to turn the hearts of Israel for healing (Mal 4:6). The Hebrew Bible makes mention that "the voice in the wilderness" was to prepare the way before the coming of the Lord (Is 40:3). John the Baptist claimed to be this voice ...


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The Idea in Brief The Latin Vulgate appears to qualify and amplify the ambiguous meaning of the Masoretic Text. That is, Elijah gives his blessing for Elisha to return home to bid his family and friends good-bye because of the anointing by Elijah. Thus the Latin Vulgate adds "and return" (i.e., to me, Elijah). The basis for the Latin Vulgate reading may ...


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Combining Matthew Henry's insight here, Constable's insight here, and perhaps a soupçon of my own insight, I suggest we are safe in saying the following: Elijah's idiomatic expression, and possibly a common Hebraism in Elijah's day, "Go back again, for what have I done to you?" could be paraphrased as follows: "Go ahead. You're free to do as you like." ...


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Some of the ceremonial points of the Law weren't actually kept from the time of the Judges to Hezekiah (2nd Kings 18) and Josiah (2nd Kings 22). The book of Deuteronomy was not well known in this period. So its conceivable that like all the good kings he didn't practice certain parts of the Law, like Passover or the Feast of Tabernacles (those are ...


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It amazes me how many sermons I've heard and articles I've read that describe the showdown on Mount Carmel as a triumph for God in such terms that the audience would cry out a resounding "hurrah!" at the fate of unrepentant sinners, and how this should inspire us to be uncompromisingly single-minded in the pursuit of forcefully reminding the unchurched that ...


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Lets take a deeper look at what is said through Malachi Remember the Law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments. (Malachi 4:4 NKJV) So he asks us to focus our attention to the time of the commandments Which is Exodus 20. When they said. Then they said to Moses, “You speak with us, and we ...


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In this instance, the Levites are coming to see exactly what rabble John is rousing and if this affects their power. Should it threaten them, more than likely John would have seen a fate similar to that of Jesus at the hands of the Sanhedrin. Therefore John cannot claim to be Elijah or a prophet. Yet in the same breath, he does claim to be a prophet. Shortly ...



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