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Mark S. Smith says, in 'Taking Inspiration', published in Psalms and Practice, page 262, that Psalm 2 may be viewed as a psalm of instruction [for the king of Judah]. Gerald H. Wilson goes further in 'Songs for the City' (ibid, page 236) and says that in Psalm 2, God is described as defining the proper role for the righteous ruler. Extrapolating from these ...


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Jewish authorities are split on this. As mentioned in his verse-by-verse lecture on this Psalm, my late rabbi, Rabbi Gedaliah Anemer, zt'l, offered both the view that: (1) this Psalm is about David himself, according to Rashi and the Redak, and the wicked nations are the Phillistines; and (2) this Psalm is a prophetic discussion where the king described is ...


3

Note that when it comes to literal versus figurative use of language, it does not matter what the language is. In other words, there is nothing inherent in the Hebrew language versus the English language that helps determine if a word, phrase, or clause should be taken literally or figuratively. Rather, context of a statement, in any language, is primarily ...


2

In a sense, the identity of this "traveller/guest" in the parable in 2 Samuel 12 is the same as that in Jesus' parable of the "friend at night": ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me,...’ (Luke 11:5b-6a). That is, this is simply a character recounted in the story: there is no identity beyond that. This is ...


2

King David certainly has a greater role in Jewish tradition, and is more revered in modern Judaism. However, it was King Josiah who introduced religious reforms now known as the Deuteronomistic reforms, including monotheism and the requirement that sacrifices could only be made in the temple in Jerusalem. The Book of Kings (which centuries later was divided ...


1

The answer is no, because there is no real evidence that King David wrote any of the psalms attributed to him. James Luther Mays says in Psalms, page 9, that the personal identities of the authors of the Psalms are unknown. He says the quest for the origin of individual psalms leads to occasions in Israel's public exercise of religion, not to their authors. ...


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The record writer seemed to indicate that Michal's childlessness was definitely related to her criticism of David's worship of the Lord. It doesn't spell out that God judged her for her words, and I would like to say why I think He did not do that. This is the important point in the whole matter, Michal did not just criticize David, but she criticized 'the ...



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