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Backdrop to explain my answer The opening chapters of Genesis provides an interesting framework for understanding the rest of the Bible. That is, the creation narrative of chapters 1-2 includes, within its own framework, the introduction of creation, and a "new" creation. That sounds confusing so let me explain. In Genesis 1 we're given an account of the ...


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Church Fathers who comment on Genesis 1:11-13 - Basil, Ephraim the Syrian, Gregory of Nyssa - maintain that the vegetation brought forth appeared whole and mature in one instant; it was not simply latent in seeds waiting to germinate. The translation of this passage chooses to render the underlying Hebrew word as "sprout", which implies that some kind of ...


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The question is conflating what are, in the view of nearly all critical scholars, two separate and independent accounts of creation. John J. Collins (The Bible After Babel, page 86) says a well-founded consensus of scholarship distinguishes two creation stories, the Priestly (P) one in Genesis 1:!-2:4a and the Yahwist (J) account in 2:4b-3:24. He says it ...


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According to an answer given by the author of this question, a couple of days had transpired: http://hermeneutics.stackexchange.com/a/23114/10231


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In The Beginning of Wisdom: Reading Genesis, Leon R. Kass looks at whether there really are two different accounts in Genesis 1 and Genesis 2. On pages 55-57, Kass discusses the main differences between chapter 1 and chapter 2, and concludes the second story is not just a magnified version of the human portions of the first. He says it is utterly distinct ...


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If this question is answered with the knowledge of God found in Scripture the answer is no, the woman was not an afterthought. An all-knowing God does not have an afterthought during His work of creation (or any other time). Genesis 1 makes clear creating man and woman was a planned action. Nevertheless, it is commonly accepted among contemporary scholars ...



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