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In Psa. 100:1, the psalmist commands, "All the earth, shout to Yahveh!" Hence, the subject is "all the earth" (כָּל הָאָרֶץ) (cp. Psa. 33:8, 66:4, 96:1, 96:9, etc.). To the same subject, "all the earth," the psalmist commands (Psa. 100:2), "Serve Yahveh with gladness!" (עִבְדוּ אֶת יַהְוֶה בְּשִׂמְחָה) and "Come in His presence with exultation!" (בֹּאוּ ...


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The evidence strongly suggests that when New Testament authors refer to scripture, or say "it is written", they are referring to pre-Christian Jewish sacred writings and not what is now the New Testament. The one possible exception is the author of 2 Peter. (I hesitate to say "Hebrew Bible" for three reasons. First, most of them use the Septuagint ...


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Abraham, at Gen. 22: 16-17 is promised that his descendants would be blessed with an "exceeding multiplication of his seed like the stars of the heaven and the sand upon the seashore." Previously, at Gen. 13:16, God promised Abraham that his posterity would be as numerous "as the dust of the earth." Rabbi Mendel Weinbach writes about this: "Sand, dust ...


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This is clear use of hyperbole. Jesus makes use of similar hyperbole in the sermon on the mount (Matthew 5:21-48) in which he instructs us to cut out our eyes if we even look lustfully at a woman or cut off our hand if we stumble. He doesn't mean this literally, but is using hyperbole to emphasize his point. Likewise, here we have an over-emphasis to drive ...


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The question is about Gn 15:5, which is God's response to Abraham's concern that he has no children. Basically God is saying, don't worry, you'll have kids - plenty of kids! That's the simple - pshat - meaning of the verse. To go deeper, it is clear to me that God's answer here should be interpreted as referring to all of Abraham's descendents, not only the ...


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What is interesting is that before attending the Last Supper, "Satan entered Judas" (Luke 22:3). Jesus knew that Satan had implanted the betrayal in the heart of Judas (John 13:2), and proceeded to wash the feet of Judas anyway. Then again before the Last Supper ended, "Satan entered Judas" (Jn 13:27). So what is puzzling is why someone who was possessed by ...


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2Wherefore I praised the dead which are already dead more than the living which are yet alive.3Yea, better [is he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.(Eccl. 3:2-3) The author(Solomon) is declaring that "better is the one who is dead, than the one who is yet to be born to see the ...


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In Exodus 6:7, along with Jeremiah 30:22, the Lord is the one addressing others (via "I"). He is speaking to his chosen people. Exodus 6:7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. Jeremiah 30:22 And ye shall be my ...



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