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Let's take both scriptures and look at them. Jn 15:13: Greater love has no one than this: to lay down one's life for one's friends. Mt 5:44,46-47: But I tell you, love your enemies and pray for those who persecute you, [..] If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet ...


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The problem is that John 15:13 is out of context. If you look at it in context, what is Jesus talking about? His fellowship with one another. NASB Translation: Note, this is shortly before he even lays down his own life for them at the cross. 12 “This is My commandment, that you love one another, just as I have loved you. 13 Greater love has no one ...


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Paul is actually defending himself here in this second letter to the Corinthians. In this passage when he says "us" he is meaning the people that he has been ministering to as well as the Corinthians, but when he gets to that last line So then, death is at work in us, but life is at work in you, he is telling them, almost forcefully, that they are not alone ...


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No contradiction There is not really anything contradictory about stating it this way just because Christ is understood to be pre-existent.1 This can be understood looking at it from two perspectives. Human Perspective You make the statement: I would never say "I foreknow my son" if he is sitting next to me. Yet I believe you can imagine a scenario ...


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The accounts in Mark 5:1ff and Matthew 8:28ff are clearly the same story, in spite of Matthew having two demon-possessed men, to Mark's one. Jesus had crossed the Sea of Galilee, there was a herd of swine and the many demons implored Jesus to release them into the herd of swine. It is the strong consensus of scholars that Mark's Gospel was written first and ...


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Uta Ranke-Heinemann says, in Putting Away Childish Things, page 7, that the nativity accounts in the Gospels of Matthew and Luke are, with respect to time, place, and circumstances, a collection of legends. She says (page 11) Luke wants to make the birth of Jesus in Bethlehem plausible by fabricating the story of the census. But since he handles the facts ...



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