Tag Info

Hot answers tagged

11

The events of Act 15 are dated to AD 48. It is worth noting that Paul and Barnabas solved the immediate problem in a good way. When compromise was impossible ("I want X," "Not a chance"), they parted ways. This also wasn't the first time that Paul and Barnabas had disagreed on how to operate. Galatians 2:12 Until certain people came from James, he had ...


10

The question sets out nicely the way in which Paul's broken relationship with Mark was healed and later flourished -- with, it seems, a new depth of character in Mark. Was it, one wonders, a case of Mark growing as a result of the relational trauma with Paul? There are, however, fewer "dots" to "connect" in the case of Paul's relationship with Barnabas, his ...


6

2 Tim 4:16-18 At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. And the Lord will deliver me from every evil work ...


5

The evidence strongly suggests that when New Testament authors refer to scripture, or say "it is written", they are referring to pre-Christian Jewish sacred writings and not what is now the New Testament. The one possible exception is the author of 2 Peter. (I hesitate to say "Hebrew Bible" for three reasons. First, most of them use the Septuagint ...


4

This text consists of five imperatives: κήρυξον τὸν λόγον, | kēryxon ton logon | (Preach the Word) ἐπίστηθι εὐκαίρως ἀκαίρως, | epistēthi eukairōs akairōs | (be ready in season [and] out of season) ἔλεγξον, | elenxon | (reprove) ἐπιτίμησον, | epitimēson | (rebuke) παρακάλεσον, | parakaleson | (exhort) ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ. | en pasē makrothymia ...


3

The pre-Pauline references to the brother magicians are rare. Other answers draw attention to the mention of the names by Pliny in his Natural History (XXX.1.11). This was published at the end of the 70s, however, and so is only evidence that the names were current by Paul's time. There was a theory that the second century BCE Jewish historian Artapanus, ...


3

Exactly as others have said: these names appear in Jewish non-biblical tradition, specifically in the Targum of Pseudo-Jonathan to Exodus 7:11, as well as in later Hellenistic sources (like Josephus). Martin McNamara discusses it here, and there is a lengthy discussion of the Jewish and Greek sources here as well (page 1-71). As Frank Luke noted in a ...


2

According to Pliny's natural history, in discussing the origin of magic in the world he mentions Jannes in relation to Moses. There is another sect, also, of adepts in the magic art, who derive their origin from Moses, Jannes, and Lotapea,Jews by birth, but many thousand years posterior to Zoroaster: and as much more recent, again, is the branch of ...


2

As already noted, the LXX is the best place to start, since the Greek word ὀρθοτομέω only occurs once in the Greek New Testament (hapax legomenon). The below verses compare the Greek LXX with the Hebrew MT, which will point us to the Hebrew words. In turn, we will look at the Hebrew words. Proverbs 3:6 (MT) בְּכָל־דְּרָכֶיךָ דָעֵהוּ וְהוּא יְיַשֵּׁר ...


1

The simple answer is yes and as on here more than just ones say so is wanted in the answer, I will give someone else's evidence other than my 40yrs worth of studies...haha; Bible Studies in the Life of Paul —Henry T. Sell Second Missionary Journey Scripture, Acts 15:36-18:22 The Inception - After the Jerusalem Council Paul returned to Antioch ...


1

2 Tim 4:2 and Titus 1:3 both have τὸν λόγον (ton logon) in Greek. The decision whether to caplitalize or not is wholly down to the instinct of the editors of that particular translation. It is worth noting, too, that this is a "luxury" of English: not every language system as the same lower-, upper-case distinctions that modern English does. What the ...


1

"But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them" refers in part to the "new revelation" Paul shared with Timothy, his son in the faith, so no, the OT (Tanakh) was not the only Scripture in Paul's day, and the word Scripture(s) in 2 Timothy 3:16 is not a reference to only the OT ...



Only top voted, non community-wiki answers of a minimum length are eligible