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4

Your question may confuse some who assume that you are referring to some sort of contextual similarity between the phrase ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ ("the promise of his presence") in 2 Pet. 3:4 and the phrase ἡ ἀδελφὴ τῆς μητρὸς αὐτου ("the sister of his mother") in John 19:25. However, it seems the only similarity you are referring to is syntactical. ...


3

From the link posted by Paul Vargas, found here: Our restatement of Sharp’s rule is believed to be true to the nature of the language, and able to address all classes of exceptions that Winstanley raised. The “Sharper” rule is as follows: _ In native Greek constructions (i.e., not translation Greek), when a single article modifies two ...


2

No Peter does not contradict Amos 2 Peter 3:10-12 "But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought ...


2

With questions like this it is always better to compare the NT with LXX, where you are at least dealing with the same language. The LXX of the Amos passage reads: οὐαὶ οἱ ἐπιθυμοῦντες τὴν ἡμέραν κυρίου As you can see, the verb is different in the two passages. If the author of 2 Peter had intended to contradict Amos one would have expected him to mirror ...


2

One presumptive analysis is to view all the grammatical situations extant in the Greek New Testament (NA28) and Septuagint where the following morphological string occurs: <START> any definite article (in the genitive case) <WITH> any noun (in the genitive case) <WITH> any possessive pronoun (in the ...


1

No, do not think that there is a contradiction because these passages are not speaking of the same day historically or allegorically. Amos was speaking specifically to the house of Israel, the house of Joseph, the northern kingdom of the ten tribes if Israel. (Amos 5) He was writing before their captivity by the Assyrians. Israel's "day" of judgment was ...



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