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11

Regarding "key differences": When one battles, one has also encountered - no issue. When one engages, one has also met - no issue. When one is said to have been killed "by" a commander of troops, that does not mean one was necessarily killed directly by that commander. It can just as easily have been by the troops that were under his command. For example, ...


6

You do realise (I trust) that the verb bārakh “to bless” is not actually the same word as the noun bεrεkh “knee”, though they are written the same in unvocalised Hebrew script. But, historically they do seem to belong to the same root. In most Semitic languages the verb b-r-k means “to bow down to, praise, bless” (said of a man/woman praising/blessing a ...


5

Josephus indicates that King Uzziah was buried alone according to Antiquities 9:10.4 §227. In the Masoretic Text, the phrase "in the burial field that belonged to the kings" appears as follows in the Hebrew: According to the HAL, this Hebrew phrase speaks to a field adjoining the burial area of the kings. One limestone inscription found in Jerusalem and ...


5

I have searched various Lexicons but there seems no clear connection between kneeling and blessing other then a general religious sense of the kneeling posture. However if we look at this good summary of uses of the word below we could trace a plausible link. bless = bestow power for success, prosperity, fertility: animals Gn 1:22, men 1:28, 7th day ...


4

The text in Genesis 22:2 says, “אֶרֶץ הַמֹּרִיָּה” ’eretz hammoriyah (the land [of] Moriah); Chronicles II 3:1, “הַר הַמּוֹרִיָּה” har hammoriyah (Mount Moriah, lit. “the mountain Moriah”). The traditional assumption is that Mount Moriah is the particular “one of the mountains” in the Moriah district where the events in Genesis 22 took place, but this is ...


4

The conjunction waw can mean "or" in some cases. Here's Joüon-Muraoka (formatting mine): The idea represented by the Engl[ish] or is usually expressed by אוֹ... But instead of this precise word, a Waw often suffices, e.g. [2 Sam 2:19:] לא־נָטָה לָלֶ֫כֶת עַל־הַיָּמִין וְעַל־הַשְּׂמֹאל he did not turn aside right or (nor) left, ...


3

The principle reason for the near unanimous sense of commentators that Uzziah was buried apart from his ancestors -- seemingly reading against the natural sense of 2 Chronicles 26:23 -- has to do with the relation of this verse to its counterpart in 2 Kings 15:7: +--------------------------------------+--------------------------------------+ | 2 ...


3

If we imagine that the people did most of the killing and that the priest's only sprinkled from each on to the altar then a sacrifice every four seconds is quite possible. The large number indicates how many people were involved and how energetic they were in accomplishing the task. According to Josephus a Passover-feast at Jerusalem in Nero’s time, the ...


3

The verb in question (ba'ar) is "to set on fire", per the Analytical Key to the Old Testament. Furthermore, the Hebrew is clearly saying "into the fire" (the B in front of the clause is "In" such as "In the beginning") The interesting thing to me in researching this, however, is that the incense that is burned in the previous verse is burned using a ...


3

The Ben Hinom valley appears a number of times in the Tanakh, and is the site of worship for the Molech god. Opinions differ as to how exactly the god was served, but it involves either burning (to death) or singeing. See Gehenna on the location, and Moloch on the practice.


3

According to strong’s definition, Yakin יָכִין means He will establish. While Boaz who was an ancestor of David means quickness בֹּ֫עַז . However as the meaning of Boaz is uncertain in Hebrew it would be better to follow the Septuagint where according to Barne’s Notes on the Bible in the margin reference is translated Boaz Ἰσχύς as ‘Strength.’ “The ...


2

The evidence, and the consensus of critical scholars, is that the Deuteronomic History (Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings), written before the Babylonian Exile, was the main source for the Book of Chronicles (now 1 Chronicles and 2 Chronicles), but that the author of Chronicles probably had other material available as well. Chronicles ...


2

There is no way possible that the 36th year was during the reign of Asa, since Baasha only reigned 24 yrs (1 Ki 15:33), and that reign had only begun when Asa was already sitting as king in Judah for about 4-5 years. In other words, "in the 36th year" refers to the time when the person was king since the kingdom divided, which is the preference of the ...


2

When the Book of Kings (1 Kings and 2 Kings were originally a single book that was eventually split because of its length) talks of the book of chronicles of the kings of Israel, it could not be referring the the Book we know as Chronicles (1 Chronicles and 2 Chronicles) because Chronicles was written centuries later. Most critical scholars attribute the ...


1

I think it is helpful here to look at how the phrase "high places" is used. The Hebrew word is "bamah". This look will be chronological. 1) Samuel sacrifices at the high places, and many of his contemporary prophets are associated with these high places (1Sam 9, 10:5, 10:13). This is not contrary to Israelite religion, as Jerusalem had not yet been ...


1

There is a connection! The common root of the noun for knee (berek) and the verb to bless (baruch) is ברן. We see the root in action when Eliezer comes to look for a wife for Isaac (Gen. 24:11), and comes to the well where he causes his camels to kneel down to drink after he sees Rebecca. The word used there is, "Vi'yavrach" (a derivative of "baruch") ...



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