Tag Info

Hot answers tagged

9

Regarding "key differences": When one battles, one has also encountered - no issue. When one engages, one has also met - no issue. When one is said to have been killed "by" a commander of troops, that does not mean one was necessarily killed directly by that commander. It can just as easily have been by the troops that were under his command. For example, ...


5

You do realise (I trust) that the verb bārakh “to bless” is not actually the same word as the noun bεrεkh “knee”, though they are written the same in unvocalised Hebrew script. But, historically they do seem to belong to the same root. In most Semitic languages the verb b-r-k means “to bow down to, praise, bless” (said of a man/woman praising/blessing a ...


4

I have searched various Lexicons but there seems no clear connection between kneeling and blessing other then a general religious sense of the kneeling posture. However if we look at this good summary of uses of the word below we could trace a plausible link. bless = bestow power for success, prosperity, fertility: animals Gn 1:22, men 1:28, 7th day ...


4

The text in Genesis 22:2 says, “אֶרֶץ הַמֹּרִיָּה” ’eretz hammoriyah (the land [of] Moriah); Chronicles II 3:1, “הַר הַמּוֹרִיָּה” har hammoriyah (Mount Moriah, lit. “the mountain Moriah”). The traditional assumption is that Mount Moriah is the particular “one of the mountains” in the Moriah district where the events in Genesis 22 took place, but this is ...


3

The verb in question (ba'ar) is "to set on fire", per the Analytical Key to the Old Testament. Furthermore, the Hebrew is clearly saying "into the fire" (the B in front of the clause is "In" such as "In the beginning") The interesting thing to me in researching this, however, is that the incense that is burned in the previous verse is burned using a ...


3

The Ben Hinom valley appears a number of times in the Tanakh, and is the site of worship for the Molech god. Opinions differ as to how exactly the god was served, but it involves either burning (to death) or singeing. See Gehenna on the location, and Moloch on the practice.


3

Rashi asks this question, and he argues that because they are obviously the same person, there must have been a name change: In the twenty-seventh year of Jeroboam: Is it possible to say so? Did not Uzziah and Jeroboam reign simultaneously, as I explained shortly before this (14:22)? What, then, is the meaning of the verse, “In the twenty seventh year of ...


2

According to strong’s definition, Yakin יָכִין means He will establish. While Boaz who was an ancestor of David means quickness בֹּ֫עַז . However as the meaning of Boaz is uncertain in Hebrew it would be better to follow the Septuagint where according to Barne’s Notes on the Bible in the margin reference is translated Boaz Ἰσχύς as ‘Strength.’ “The ...


2

The evidence, and the consensus of critical scholars, is that the Deuteronomic History (Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings), written before the Babylonian Exile, was the main source for the Book of Chronicles (now 1 Chronicles and 2 Chronicles), but that the author of Chronicles probably had other material available as well. Chronicles ...


1

There is a connection! The common root of the noun for knee (berek) and the verb to bless (baruch) is ברן. We see the root in action when Eliezer comes to look for a wife for Isaac (Gen. 24:11), and comes to the well where he causes his camels to kneel down to drink after he sees Rebecca. The word used there is, "Vi'yavrach" (a derivative of "baruch") ...


1

There is no way possible that the 36th year was during the reign of Asa, since Baasha only reigned 24 yrs (1 Ki 15:33), and that reign had only begun when Asa was already sitting as king in Judah for about 4-5 years. In other words, "in the 36th year" refers to the time when the person was king since the kingdom divided, which is the preference of the ...



Only top voted, non community-wiki answers of a minimum length are eligible