3
votes
3answers
14k views

What's the root definition of the word “judge” in Matthew 7:1?

What is the root definition of the word judge in the below scripture? Does it correlate to the currently accepted definition of judge? Judge not, that ye be not judged. (Matthew 7:1 KJV) ...
2
votes
1answer
40 views

What is the remnant of Edom?

Amos states: “In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old, that they may ...
2
votes
2answers
180 views

Why did Adrammelech and Sharezer suddenly kill their father King Sennacherib?

In Isaiah 37, King Sennacherib tries to destroy the Northern two-tribe Kingdom, but Jehovah protects them from the Assyrian empire. King Sennacherib returns to Assyria, begins bowing down to his god ...
3
votes
1answer
279 views

What do σῶμα ψυχικόν and σῶμα πνευματικόν refer to in 1 Corinthians 15:44?

It seems most translations have translate the terms σῶμα ψυχικόν and σῶμα πνευματικόν in 1 Corinthians 15:44 as "natural body" and "spiritual body." But there are several translations that disagree. ...
4
votes
1answer
47 views

Meaning of ἐνδημέω and ἐκδημέω in 2 Cor 5?

I was studying 2 Corinthians 5:1-10 when I noticed that two terms that play a major part in its interpretation are very unusual Greek words: ἐνδημέω - endēmeō ἐκδημέω - ekdēmeō They are clearly ...
7
votes
3answers
533 views

What is the significance of the author of Genesis using two different designations for God?

In Genesis 4:25; 6:3,6-8, 9-22; 7:1, 9, 16a/b; 8:1-19, 20-22, we see the author using two designations for God, “Yahweh”, and “Elohim”. What is the significance, if any, of the author bouncing back ...
4
votes
2answers
313 views

How is Jerusalem called after the name of God?

In Daniel 9:19 we read O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name." I can see how if ...
3
votes
0answers
64 views

What was the pillar of fire that led the Israelites through the desert? [closed]

I'm just curious, does anyone have any idea as to what the physical nature of the pillar of fire in Exodus 13:21-22 was? I've always imagined it as a vortex of fire (like a tornado but with fire) ...
8
votes
2answers
3k views

Translation of “this generation will not pass away” in Matthew 24:34?

I'm curious specifically regarding the translation of the word "generation" here in Matthew 24:34, Mark 13:30, and Luke 21:32. Matthew 24:34 (NIV) Truly I tell you, this generation will ...
0
votes
2answers
68 views

Bodily resurrection in 1 Corinthians chapter 15

Is there any reason to believe from the Apostle Paul's expression of his view on bodily resurrection in 1st Corinthians 15 that his view is a carryover of his pharisaic beliefs? Or does it more ...
9
votes
5answers
21k views

Why does Matthew include these women in Jesus' genealogy?

One of the unique features of Jesus genealogy in the book of Matthew is the inclusion of four women, not counting Mary. Matthew 1:3 Judah the father of Perez and Zerah, whose mother was Tamar ...
4
votes
2answers
70 views

'In all the world' - are Matthew 24:14 & Colossians 1:6 talking about the same scope?

"This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come." - Matthew 24:14 (HCSB) καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς ...
6
votes
2answers
171 views

Does Matthew 1:25 provide evidence for or against the perpetual virginity of Mary?

Matthew 1:25, regarding Joseph "knowing" Mary, reads: but knew her not until she had given birth to a son. And he called his name Jesus. (ESV) The word "until," in English, typically indicates ...
4
votes
4answers
478 views

What is the significance of Gen 46:10 “Shaul the son of a Canaanitish woman”?

What message is being conveyed in Gen 46:10 when it says of one of Simeon's sons: "Shaul the son of a Canaanitish woman" (KJV)? Judah also had three sons by a Canaanite woman (Gen 38:2-5), Er, Onan, ...
15
votes
2answers
12k views

How does the act of “foot washing” lead to the act of “sexual intercourse”?

In 2 Samuel chapter 11,after King David had slept with Uriah's wife Bathsheba we read in 11:5, The woman conceived and sent word to David,saying,"I am pregnant." David's response to the news ...
4
votes
2answers
150 views

Word order in 1 Timothy 2:12 (διδάσκειν, didaskein and γυναικὶ, gynaiki)

Are there any interpretive issues regarding word order [emphasis in bold added] in 1 Timothy 2:12? NA28: διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾿ εἶναι ἐν ἡσυχίᾳ, didaskein ...
5
votes
1answer
46 views

In 2 Timothy 4:5, what is “the job of an evangelist”?

The word "evangelist" (εὐαγγελιστής) appears only 3 times in the NT: Act 21:8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one ...
4
votes
2answers
53 views

What is the significance of the intransitive verb παύσονται in 1 Cor 13:8?

The intransitive future middle indicative of the Greek verb παύω (pauō) appears in 1 Cor 13:8. Does the form, tense, and mood of this particular verb suggest that the spiritual gift of tongues was to ...
0
votes
1answer
20 views

What are the literary and narrative features Judges 1?

What literary or structural features are within the context of Judges 1? I'm finding this chapter exceedingly difficult to come to grips with in relation to the rest of the book. Are there any books ...
3
votes
1answer
153 views

How typical was the dedication of Samuel?

1 Sam 1:24-28: And when she had weaned him, she took him up with her, along with a three-year-old bull...and she brought him to the house of the Lord at Shiloh...And she said, “Oh, my lord! As you ...
4
votes
2answers
446 views

Why didn't Jesus 'entrust himself' to his followers? (John 2:23-25)

John 2:24-25 reads: But Jesus for his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man. (ESV) To ...
6
votes
3answers
205 views

Why is there dust on the ground if there was a mist watering the ground?

Gen 2:6-7 ... A mist used to rise from the earth and water the whole surface of the ground. Then the Lord God formed man of dust from the ground ... Is there an explanation why there is still dust ...
6
votes
5answers
939 views

Which hermeneutical approaches support a literal interpretation of the Creation account?

I had always been told that a day meant 24 hours, but a systematic theology textbook I read disputed that pretty well. (Please do not address this item in particular. This isn't the question I'm ...
0
votes
0answers
22 views

Narrative and Liteary features of Hermenutics - what are they ?

As a beginner in Hermenutics! I have come across various terms and topics which have initially caused confusion and frustration. A certain term which cause this was 'liteary and narrative features'. ...
6
votes
1answer
198 views

What role did James have in Paul's conflict with Peter?

In Galatians 2, Paul records a conflict he had with Peter. In doing so, he mentions that "certain men came from James" and that after their arrival, Peter separated himself from eating with the ...
4
votes
1answer
31 views

Did Jesus call his disciples before or after going to the Capernaum synagogue?

I have a question concerning a potential contradiction in the order of events in Galilee. In Luke 5, Jesus calls his disciples after he heals an impure spirit at the Capernaum synagogue. But in Mark ...
8
votes
3answers
754 views

Written language during the time of Moses?

What would the written language have been like during the time of Moses (I'm assuming that to be around 1400 BCE), and what kind of material would they have been writing on - was it all on stone ...
5
votes
2answers
353 views

Why is “christou” translated “God” in KJV Romans 10:17?

I was actually looking up the verse for another question I might ask about rhema (actually rēmatos) "hearing, and hearing by..." but I noticed that though I had memory of it saying "the word of God", ...
11
votes
2answers
25k views

What does Jesus mean by “vain repetition” or “babbling” in Matthew 6:7?

What ancient tradition of prayer is Jesus critical of in Matthew 6:7? In praying, do not babble like the pagans, who think that they will be heard because of their many words. (NABRE) But ...
21
votes
11answers
14k views

Jesus' command to hate your father and mother in Luke 14:26

I've often heard that Luke 14:26 is meant to be interpreted as "Love me more than your family" or something along those lines (in fact, the CEV translates it as such). I'm interested in how scholars ...
6
votes
3answers
1k views

What is the meaning of the repetition of “holy” in Isaiah 6:3?

In Isaiah 6:3, the seraphim call one to another, saying: Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (ESV) קָדֹ֧ושׁ׀ קָדֹ֛ושׁ קָדֹ֖ושׁ יְהוָ֣ה צְבָאֹ֑ות ...
4
votes
3answers
9k views

What does “purify your hearts” in James 4:8 mean?

What does "purify your hearts" in James 4:8 mean?: Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded Is it a kind of ...
2
votes
2answers
99 views

What did Joseph suspect Mary of in Matthew 1:18-19?

There only seem to be three options I’ve heard or seem possible: Adultery (Post-marriage) Fornication (Pre-marriage) He knew the child was born of the Holy Spirit and want to remove himself from the ...
3
votes
1answer
59 views

In Romans 1:4, what is the meaning of the phrase «πνεῦμα ἁγιωσύνης»?

In Rom. 1:4, it is written, And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: KJV, 1769 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει ...
-2
votes
0answers
42 views

Does Jesus mean a branch when he says sword in Matthew 10.34? [closed]

Was Jesus figuratively speaking of a branch in Matthew 10.34 referring to Deuteronomy 20.10 to make peace with nations far off? Matthew 10.34 "Do not think I come to send peace, I come not to send ...
2
votes
1answer
43 views

Is “The Lord of the Sabbath” the LORD God?

The Gospel of Jesus Christ records that Jesus states He is Lord of the Sabbath: For the Son of Man is lord of the Sabbath. (Matthew 12:8 ESV) So the Son of Man is lord even of the Sabbath. (...
7
votes
3answers
1k views

Did Pharaoh drown with his army? Exodus 14

It is often assumed that the Pharaoh of the Exodus was drowned with his army. This has affected attempts to identify the specific Pharaoh of the Exodus. However, is such a claim true? I see a few ...
2
votes
0answers
55 views

Did household conversions recorded in the Bible include teenagers and children? [closed]

There is no evidence of teenager or child baptisms in the New Testament. All candidates are adults. However, the book of Acts and 1 Corinthians mention the conversion of the entire household of ...
0
votes
0answers
11 views

In 1 Kings 19:2, could Jezebel have been putting a death hex on Elijah?

In 1 Kings 19:2, the passage says: 2 Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow ...
3
votes
2answers
44 views

What does conscience (συνείδησις) mean in Hebrews 9-10?

The word 'conscience' appears in Hebrews 9-10 three times: 9(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the ...
1
vote
1answer
36 views

John 1:25: εἶπον v. εἶπαν - which is more likely to have been written in the 1st century A.D.?

In John 1:25, the Textus Receptus has εἶπον, while the NA28 has εἶπαν. Apparently both are conjugated in the aorist tense and in the same voice (active) and number (plural). While they therefore have ...
3
votes
0answers
53 views

In Psalm 3:3, what does David mean by saying to YHVH, “You are my glory”?

In Psalm 3:3, what does David mean by saying to YHVH, "You are my glory" and how might it relate to the taunt in the previous verse? ESV Psa 3:3 But you, O LORD, are a shield about me, my glory, ...
0
votes
1answer
17 views

In 1 Corinthians 10:10-12 how precarious does Paul want the saints to understand their situation be?

Paul writes: 1Co 10:10 nor grumble, as some of them did and were destroyed by the Destroyer. 1Co 10:11 Now these things happened to them as an example, but they were written down for our ...
16
votes
7answers
6k views

Is there an English equivalent for Nephilim of Genesis 6:4?

Genesis 6:4 (NIV)Emphasis added The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of ...
6
votes
2answers
138 views

How do sins become strangers in Greek Psalm 18 (19)?

Psalm 19:14 (13) reads: גַּ֤ם מִזֵּדִ֨ים ׀ חֲשֹׂ֬ךְ עַבְדֶּ֗ךָ אַֽל־יִמְשְׁלוּ־בִ֣י אָ֣ז אֵיתָ֑ם וְ֝נִקֵּ֗יתִי מִפֶּ֥שַֽׁע רָֽב׃ (BHS) Keep back your servant also from presumptuous sins; let them not ...
19
votes
6answers
6k views

“You are gods” in John 10:30-36

In John 10:30-36 (NASB), Jesus responds to an accusation of blasphemy by quoting the Old Testament: 30I and the Father are one.” 31The Jews picked up stones again to stone Him. 32Jesus ...
8
votes
0answers
57 views

Why is there an “extra” verse at the end of Psalms 25 and 34?

As far as I can tell, all of the acrostic Psalms (9-10, 25, 34, 37, 111, 112, 119, 145) end appropriately after taw, although many of them are missing various letters.* Psalms 25 and 34 both have an "...
1
vote
1answer
80 views

In John 1:32, what is the distinction between «ὡσεὶ» (TR) and «ὡς» (NA28)?

In John 1:32, the Greek text states, ΛΒʹ καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ καὶ ἔμεινεν ἐπ᾽ αὐτόν TR, 1550 ΛΒʹ καὶ ἐμαρτύρησεν Ἰωάννης ...
1
vote
2answers
68 views

In the Gospel of John, did the Jews disbelieve or misunderstand the Lord Jesus Christ?

Several times during the narrative provided by the Gospel of John the Jews attempt to kill the Lord Jesus Christ. For example: John 5:17-18 17 But He answered them, “My Father is working until ...
6
votes
3answers
109 views

How to interpret neuter adjective “one” in John 10:30?

My understanding is an adjective in the predicate function should generally match the subject in case, number, and gender. In John 10:30 that means the adjective “one” should be masculine (εἷς), but ...

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