5
votes
2answers
151 views

What specific charge is brought against God in Romans 9:14?

In Romans 9:14, Paul asks the question, "What then shall we say? Is God unjust?" He replies, of course, "Not at all!" And then seemingly he goes on to give a reason for why God is not unjust. However, ...
5
votes
2answers
363 views

Was Nazareth a joke town?

Nathanael said (John 1:46a):  “Nazareth! Can anything good come from there?” Nathanael asked. What was the reputation of Nazareth at the time? Was it considered a "joke town" to be made fun of?
6
votes
2answers
160 views

Are the four profitable areas in 2 Tim 3:16 covering doctrine and practice?

Looking at 2 Tim 3:16 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (ESV) I was checking some ...
6
votes
1answer
115 views

1 Cor 7:21 Is there any justification to translate this “remain a slave”?

I'm an Englishman and so am used to seeing the verse from 1 Cor 7 translated something like this: 20 Each one should remain in the condition in which he was called. 21Were you a slave when ...
5
votes
1answer
2k views

Historically, how was Jonah classified in terms of literary genre?

I've been reading through a lengthy discussion at this site over the historical nature of Jonah. One position that has been advanced is that there are internal text indicators that the narrative is ...
6
votes
1answer
888 views

How did the gospels get their names? [closed]

Unlike the epistles, which have the author's name at the beginning, the gospels do not say who wrote them. How did the names Matthew, Mark, Luke, and John get attached to them, and how certain can we ...
2
votes
1answer
79 views

Does God intend Jerusalem to be eternally shamed In Ezekiel 16?

Ezekiel 16 is a rather spectacular allegory that compares Jerusalem to a prostitute. God ends the story with this promise: “For thus says the Lord GOD: I will deal with you as you have done, you ...
4
votes
2answers
183 views

Does base-10 numbering in Genesis 4:24 argue against the Wiseman hypothesis?

This question is a bit esoteric. Looking at numbers in the Bible I noticed this story about one of Cain's decedents: And Lamech said to his wives, “Adah and Zillah, hear my voice; O wives of ...
4
votes
1answer
950 views

Does 1 Cor 1:21 suggest preaching is foolish?

Contextually speaking, does 1 Corinthians 1:21 in the KJV suggest that preaching is a foolish thing? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the ...
4
votes
3answers
423 views

When did Jonah compose his prayer in chapter 2?

Almost the entity of Jonah, chapter 2 is a prayer to God: Jonah prayed to the Lord his God from the belly of the fish. He said: In my trouble I called to the Lord, And He answered me; From ...
2
votes
1answer
208 views

How does “Sensus Plenior” differ from Allegory, Gnosticism, Kaballah, and Midrash?

People are divided on hermeneutic approaches. This is probably more true with the introduction of Sensus Plenior to the discussion. It would be helpful to have an explanation of it and how it differs ...
8
votes
2answers
764 views

How should graded numerical parallelism in Hebrew poetry be understood?

In Hebrew poetry, especially proverbs, we see examples of monotonically increasing numbers that set up parallels. For instance Proverbs 30:15 (NJPS): The leech has two daughters, “Give!” and ...
2
votes
1answer
747 views

Is the person who “denied the faith” in 1 Timothy 5:8 still a believer?

In 1 Timothy 5:8 (NIV), Paul states, "Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever." Does the contrast ...
10
votes
2answers
796 views

What is “Regula Fidei”?

What is "Regula Fidei" and is this principle of interpretation considered obsolete by those who practice the Grammatical Historical approach to hermeneutics or does it survive in some form?
5
votes
1answer
478 views

What are the main tenets of the contextual analysis hermeneutical approach?

When using the hermeneutical approach of contextual analysis, What are the main tenets of this approach? How much context is usually necessary to consider?
9
votes
3answers
775 views

Is there a sacramentalism in the “Bread of Life” discourse?

The "Bread of Life" discourse in John 6:22-59 seems to have all the components of a good discussion on the Lord's Supper (or Eucharist, or communion, or whatever your tradition calls it): Jesus is ...
2
votes
1answer
473 views

Disqualification in 1 Cor. 9

In 1 Cor. 9:27, Paul says: But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. (ESV) What is meant by being "disqualified"?
6
votes
1answer
117 views

What restrictions would Paul have been preaching against in Colossians 2?

Colossians 2:20-23 (ESV) 20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 "Do not handle, Do ...
5
votes
2answers
735 views

Chronology of Jesus' ministry: John and the Synoptics

I've heard that there is a recent trend to see the Fourth Gospel - despite its obvious theological purpose as compared to especially Luke - as actually more chronological than the Synoptics. Wikipedia ...
2
votes
1answer
127 views

In John 12:23 why has the hour come for the Son of Man to be glorified?

In John 12:20-22 some Greeks come up to Philip and ask him if they can see Jesus. The disciples pass along this request to Jesus in v22 and all the sudden in v23 he replies that the hour has come for ...
4
votes
2answers
573 views

What is meant in the NT by the “laying on of hands”?

Paul mentions in his letters to Timothy a couple times about the laying on of hands: once in 1 Timothy 5:22 and again in 2 Timothy 1:6. Hebrews 6:1-2 seems to list it as one of the elementary ...
4
votes
2answers
5k views

What are higher and lower criticism?

What is historical criticism (also known as higher criticism)? What is textual criticism (also known as lower criticism)? How can they help us understand the scriptures? How can they interefere with ...
7
votes
2answers
222 views

To whom was Isaiah referring in Isaiah 53?

I already asked a variant of this question over at Christianity.SE: http://christianity.stackexchange.com/questions/4104/to-what-extent-did-isaiah-understand-his-own-prophecies/4117#4117 Please guide ...
2
votes
3answers
345 views

Is there a scriptural warrant for the literal-historical approach?

Jesus appears to establish the Christological approach used by the apostles: Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. ...
11
votes
2answers
940 views

What is a Horizon of Understanding and how can it be applied to understanding the Bible?

Hans-Georg Gadamer uses Horizons of Understanding as a model for communication, and the concept of fusion of horizons is sometimes put forth as a way of explaining how one can approach a "text", but ...
8
votes
1answer
432 views

What was the roof likely made of in Mark 2:4?

We were talking about this last weekend and I've been curious about it. Mark 2:4 (NIV) Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by ...
6
votes
1answer
801 views

David's righteousness in the Psalms

In the Psalms, there are several places where David portrays himself as righteous and blameless. For example, Psalm 26: 1Vindicate me, O Lord, for I have walked in my integrity, and I have ...
5
votes
1answer
6k views

What is an anagogical interpretation and when should it be considered?

First of all, what exactly is an anagogical interpretation? What is a good example of a text that can be understood to be anagoge? Secondly, what textual clues should one look for when considering ...
3
votes
1answer
132 views

What is the “high estate” that the lowly brother has in James 1:9?

A question was raised in one of my answers asking this question. I thought it deserved its own treatment. So, here it is for your consideration: In James, we read: James 1:9 (ASV) But let the ...
12
votes
2answers
2k views

Hermeneutical Approaches vs. Inductive Bible Study

Inductive Bible Study teaches that you observe, interpret, and then apply scripture, and has lots of specific things you should observe such as word repetitions, structural elements such as ...
3
votes
2answers
779 views

“That they may be one, even as we are one” in John 17:11

In John 17:11, Jesus prays that his disciples "may be one": 11And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you ...
10
votes
1answer
2k views

Is Paul's visit to Jerusalem detailed in Galatians 2 the Jerusalem Council?

Paul details a meeting with Peter, James and John in Galatians 2:1-10 (ESV): Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of ...
6
votes
2answers
722 views

Life after death in Ecclesiastes

How did the author of Ecclesiastes understand life after death and man's relationship to eternity? What passages in the book address or allude to this topic? Inspired by a reading of Ecclesiastes ...
8
votes
1answer
4k views

“Sealed” (ἐσφραγίσθητε) in Eph. 1:13

Eph. 1:13 (NASB) says: In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise, What ...
9
votes
1answer
626 views

Justify (δικαιόω) in James 2:24, Romans 3:28

James 2:24 says: You see that a man is justified by works and not by faith alone. Romans 3:28 says: For we maintain that a man is justified by faith apart from works of the Law. What are ...
11
votes
1answer
519 views

What is the “Grammatical Historical Approach” to hermeneutics?

BH seems to be divided into several different approaches. What is the Grammatical Historical Approach and what are the primary ways that it differs from other modern approaches?

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