9
votes
6answers
363 views

Hosea 6.7: “like men”, “like Adam”, or “at Adam”?

I was doing some study on Adam, and came across Hosea 6.7. The Hebrew, for reference: והמה כאדם עברו ברית שם בגדו בי׃ I was already aware different translations choose to render כאדם either as ...
2
votes
0answers
189 views

What are the translations of the Greek word “monogenes” in Ancient Versions?Is it “only” or “only-begotten”?

What are the translations of the Greek word "monogenes" in Ancient Versions? Is it "only" or "only-begotten"? Latin Coptic Syriac Georgian etc. The following Bible verses have "monogenes" in it: ...
7
votes
1answer
1k views

Did Lot or the men of Sodom recognize Lot's visitors as angels?

When the two angels arrive in Sodom in Genesis 19, Lot seems to immediately recognize them as such. He bows down to them, calls them "My lords", and invites them into "your servant's house." When the ...
1
vote
1answer
152 views

In 1 Cor. 15:56, What is the “Power” of Sin?

Question: In 1 Cor. 15:56, what is the "Power / δύναμις of Sin"? Note: I had expected to find a form of "ἐξουσία" for power, but this wasn't the case. Similarly, there is another question on ...
9
votes
0answers
157 views

Isaiah 28:10: precepts or gibberish?

This question was occasioned by this answer about קַו in Psalm 19:4 which pointed out its use in Isaiah 28:10. In Isaiah 28, after the prophet rebukes the "the proud crown of the drunkards of ...
5
votes
4answers
167 views

“Voice” or “string” in Psalm 19:4?

I’m trying to figure out what’s going on in Psalm 19:4/5a: Their voice goes out through all the earth ESV 19:4a :בְּכָל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם BHS 19:5a εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος ...
8
votes
2answers
11k views

What does “Do not arouse or awaken love until it so desires.” mean?

Reading the Song of Solomon, the phase "do not awaken love" or variants thereof is used several times. What does it mean? Song of Solomon 8:4 Daughters of Jerusalem, I charge you: Do not arouse ...
4
votes
2answers
90 views

What is the difference between οὐ δύναται (1 Jn 3.9) and Ἀδύνατον (Heb 6.4)?

What is the difference between οὐ δύναται (1 Jn 3.9) and Ἀδύνατον (Heb 6.4)? 1 John 3.9: Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ...
4
votes
1answer
85 views

Textual criticism of the Hebrew bible and the rule of the ‘lectio difficilior'

I have a basic idea that, in New Testament text criticism, there is a guideline that the more difficult reading is more likely to be correct. (Mentioned in this answer on BH.SE. Even Wikipedia knows ...
1
vote
0answers
25 views

Was 20 (Numbers 32:11, Deuteronomy 1:39) the age from which God would consider an Israelite accountable for his sins?

Numbers 32:11 “Surely none of the men who came up from Egypt, from twenty years old and above, shall see the land of which I swore to Abraham, Isaac, and Jacob, because they have not wholly followed ...
6
votes
1answer
156 views

Does the book of Ecclesiastes portray Qohelet as the author?

My understanding is that the ‘traditional’ view holds Solomon to be the author of the book who frames his own monologue by referring to himself in the third person in the prologue (1:1–11) and ...
7
votes
1answer
2k views

What are the major variations of the “double-fulfillment” hermeneutic?

"Double-fulfillment" Some hermeneutics hold that Biblical prophecy should be understood in terms of a "double-fulfillment". For example, many understand the following prophecy in terms of a ...
6
votes
2answers
119 views

Do linguistic features of Ecclesiastes rule out Solomon as the author?

Franz Delitzsch is famously quoted as saying: If the book of Koheleth were of old Solomonic origin, then there is no history of the Hebrew Language. His argument seems to be that the Hebrew is ...
6
votes
2answers
244 views

The meaning of παρασκευή ('day of preparation')

Background I realise that the word παρασκευή has a wider range then just a reference to a day, for example Eph 6:15 is not a reference to a specific day however it is the understanding of this term ...
2
votes
7answers
955 views

What is the new covenant made with Jews/Israel in Jeremiah 31:31

Jeremiah 31 verses 31-33, talks about a new covenant forged explicitly with Jews/Israel and only with Jews/Israel, and none other. I'm quoting the passage in Hebrew and providing the phrase literal ...
31
votes
9answers
48k views

What is the difference between exegesis and hermeneutics?

What is the difference between exegesis and hermeneutics? Are they the same, is there overlap, or does one pick up where the other leaves off?
9
votes
9answers
13k views

What is the “first resurrection”?

Finishing up the year in the Bible, I heard this passage: Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been ...
10
votes
3answers
9k views

Who is the intended audience of Matthew 5-7?

Matthew 5 begins: 1Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. 2And he opened his mouth and taught them, saying: ESV and Matthew 7 ends: ...
5
votes
1answer
9k views

Does Mark 11:26 mean that those who do not forgive others are not forgiven by God?

Mark 11:26 has always bothered me: But if you do not forgive, neither will your Father who is in heaven forgive your transgressions NASB As far as I can tell, the overall locus of the ...
5
votes
2answers
220 views

What is the ‘Wisdom of God’ in Luke 11:49?

Luke 11:49: διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν, (NA28) Therefore also the Wisdom of God said, 'I ...
5
votes
1answer
297 views

Was Ishmael a teenager or a child when he and Hagar were sent away by Sarah?

When Sarah sent Hagar and Ishmael away in Genesis 21, Ishmael is referred to several times as a child: 15When the water in the skin was gone, she put the child under one of the bushes. 16Then she ...
7
votes
8answers
5k views

What does it mean to convict the world concerning righteousness?

In John 16:8-11, we read (emphasis mine): When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment: in regard to sin, because men do not believe in me; in ...
8
votes
1answer
250 views

Is Salem in Genesis 14 a shortened form of Jerusalem?

In Genesis 14:18, Mechizedek is introduced as the king of Salem (מֶ֣לֶךְ שָׁלֵם). HALOT gives several possible interpretations, citing Josephus (1:181) in support of its identification with ...
3
votes
3answers
869 views

Is there any exegetical reason for believing the seven churches of Revelation correspond to seven successive “church ages”?

The Book of Revelation self-identifies as a letter to seven churches: John to the seven churches that are in Asia -v.4 John explains his experience to them as follows: I, John, your brother ...
1
vote
0answers
11 views

Hebrew-to-Greek translation of birth narrative's “virgin” [duplicate]

I've been going through a list of words and phrases that were possibly mistranslated from Hebrew to Greek, Old Testament to New Testament. The one that stood out to me with great significance is how ...
4
votes
5answers
721 views

Does the past tense in the suffering servant song (Isaiah 53) refer to Jesus?

My question is concerning a supposed prophecy that appears to be about Jesus, but a closer look has clued me into something astounding, which was never discussed in church. According to biblical ...
3
votes
4answers
12k views

What's the root definition of the word “judge” in Matthew 7:1?

What is the root definition of the word judge in the below scripture? Does it correlate to the currently accepted definition of judge? Judge not, that ye be not judged. (Matthew 7:1 KJV) ...
3
votes
0answers
69 views

Does Sirach have a verse 42:31?

Hebrew Wikisource has the following for Sirach/Ecclesiasticus/Ben-Sira Chapter 42 Verse 31: לָשֵׂאת לֶקַח מֵחֲכָמִים וְלִשְׁמוֹעַ אֱמֶת מִפִּי אוֹמְרָהּ To take good messages from wise ones and ...
10
votes
1answer
3k views

What are the seven middoth (Hillel's rules for interpretation)?

The "middoth" were Rabbi Hillel's rules for interpretation. There are seven of them. What are they? Please list them and include one or two clear examples for each.
3
votes
3answers
218 views

Psalm 19:3: whose voice?

Psalm 19:3/4 reads: אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃ (BHS, 19:4) There is no speech, nor are there words, whose voice is not heard. (ESV, 19:3) The idea that speech ...
2
votes
3answers
211 views

What is the significance of the definite article in 1 Cor 14:2?

In John MacArthur's Bible Commentary, he says that in 1 Cor 14:2, before God there is no definite article so it could be translated "a god" instead of "God." In some Greek texts there is an article, ...
3
votes
2answers
3k views

Difference between “work” and “labour” in 1 Thessalonians 1:3

1 Thessalonians 1:3 states (NIV):  We continually remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord ...
3
votes
4answers
1k views

Why did God allow satan to take lives just to prove that Job is loyal?

In Job Chapter 1:12 The Lord gave Satan the power to do anything he wanted to get Job to curse the Lord without touching him. 12: And the Lord said unto Satan, Behold, all that he hath is in thy ...
4
votes
2answers
126 views

Is Luke 11:8 about honor or persistence?

In Luke 11:5-8, Jesus tells the parable about a man woken from sleep by his friend asking for bread in the middle of the night. In verse 8 we read (bolding mine): λέγω ὑμῖν, εἰ καὶ⸌ οὐ δώσει αὐτῷ ...
3
votes
1answer
256 views

What is the difference between “soul” and “spirit”?

Hebrews 4:12 seems to distinguish between "soul" and "spirit" (or ψυχή and πνεῦμα, respectively) in some manner similar to the difference between "joint" and "marrow." For the word of God is ...
8
votes
2answers
10k views

What is the significance of switching from Gideon to Jerubbaal?

Gideon got a new name in this story: When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was ...
8
votes
5answers
5k views

What Scriptures is Paul referring to in 1 Cor 15:4

In 1 Cor, when Paul is laying out the the tradition of the resurrection to his readers, he lays out a tradition with his own testimony at the end. 1Cr 15:3-8 For I delivered to you as of first ...
1
vote
1answer
274 views

How to interpret Proverbs 6:16-19, in view of “Numbered Parallelism”

Question 1: How would one interpret, (not translate), Proverbs 6, in view of the linguistic construction: "Numbered Parallelism." How does "Numbered Parallelism", here, affect the interpretation ...
6
votes
4answers
2k views

How did Jesus say “Unless the marriage is unlawful”?

Often, when passages have parentheses they're meant to convey an extra meaning or add to the context of the sentence or something of that nature. But when Jesus says this: 31“It was also said, ...
1
vote
4answers
377 views

Esther 4:14 observation & translation

How should Esther 4:14 be translated and understood? For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will ...
1
vote
2answers
675 views

Significance of Solomon's 666 talents of gold?

1 Kings 10:14 says, "the weight of gold which Solomon received every year was 666 talents of gold, besides what came from tradesmen, from the traffic of the merchants, and from all the kings of Arabia ...
5
votes
3answers
1k views

Were they Roman guards who watched Jesus' tomb in Matthew 27?

A recent question about the securing of a tomb on the Sabbath made me wonder whether the guards posted at Jesus' tomb in Matthew 27:62-66 are Roman guards (which I guess I'd always assumed) or Jewish ...
4
votes
1answer
88 views

Is the book of Daniel critiquing Humanism? [closed]

Assumptions: across the whole old Testament, the city of Jerusalem is (in part) a literary symbol for God's work in contrast, across the whole old Testament, the city of Babylon is (in part) a ...
3
votes
3answers
3k views

What is the referent for “brother” in 1 John 4:20-21?

1 John 4:20-21 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this ...
4
votes
2answers
78 views

Acts 11:20: Ἕλληνας or Ἑλληνιστάς?

In Acts 11:20, of the words Ἕλληνας and Ἑλληνιστάς, which reading is more probable according to textual criticism? Which reading is more probable according to context? What is the meaning of each ...
1
vote
1answer
152 views

Why didn't Sarah refuse to go to Abimelech?

Why did Sarah go with Abimelech? Why didn't she refuse? Weren't women allowed to refuse being raped by kings, or what? Or did Sarah go to the king willingly when she was called? I'm struggling to ...
10
votes
6answers
9k views

Who is being “taken” in Matthew 24:40-41?

Matthew 24:40-41 (ESV) Then two men will be in the field; one will be taken and one left. Two women will be grinding oat at the mill; one will be taken and one left. One of the interpretations ...
8
votes
4answers
3k views

Who was the Beloved Disciple?

According to Wikipedia: The Gospel [of John]'s authorship is anonymous. Its Chapter 21 states it derives from the testimony of the 'disciple whom Jesus loved.' Along with Peter, the unnamed ...
-1
votes
1answer
107 views

1 Tim 2:12: What about a woman prophesying with authority over a man? [closed]

For as long as I can remember I have implicitly read this verse as specifically referring to office-authority, IE church leadership role. Given Paul's implicit endorsement of women prophesying in 1 ...
16
votes
2answers
739 views

How did Joanna “get away with” sponsoring Jesus' ministry?

Luke 8:1-3 Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ, 2 καὶ γυναῖκές τινες αἳ ἦσαν ...

15 30 50 per page