5
votes
2answers
85 views

What does “Ek merous” mean in 1 Corinthians 13:9-10?

In 1 Corinthians 13:9-10, Paul writes: ἐκ μέρους γὰρ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν· ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται. (Westcott and Hort) What does "ἐκ μέρους" mean ...
5
votes
2answers
91 views

What are the implications of calling Jesus “the son of Mary” in Mark 6:3?

In Mark 6:3, Jesus is referred to by his community in an unusual way. The text was originally written in Greek, but to paraphrase a bit, an Aramaic translation would equate to something like: "Is ...
7
votes
3answers
150 views

Should Bible texts that are less clear be explained by texts that are more clear?

Is there any Biblical evidence to support the concept that Bible texts that are less clear should be explained by Bible texts that are more clear? It has been explained to me that if two texts ...
5
votes
1answer
64 views

Lev 18 - Is it “uncovering nakedness” or is it “having sexual relations with”?

In Leviticus 18, from verse 6 then on, there is a big chunk of passages about not "uncovering the nakedness" of relatives...or is it about not "having sexual relations with" them? This link provides ...
0
votes
1answer
172 views

Does John 14:16 cancel the Trinity?

According to Trinity there is one God in three persons: Allah Jesus Holy Spirit But I have come by a verse from Gospel of John as: John 14:16 "And I will ask the Father, and he will give you ...
5
votes
1answer
50 views

Who is 'we' referring to in Romans 1:5?

Who does Paul refer to when he writes we in verse 5 in the beginning of his epistle to the Romans: Paul, [...] called as an apostle, set apart for the gospel of God [...] concerning His Son [...] ...
1
vote
0answers
19 views

What is the title above all titles in Philippians 2:9-11?

Php_2:9 Wherefore God also hath highly exalted him, and given him a title which is above every title: Php 2:10 That at the title of Jesus every knee should bow, of things in heaven, and ...
2
votes
1answer
58 views

By the phrase “οὔτε ἐν τῷ μέλλοντι”, was Jesus saying that there are sins that could be forgiven after death?

Reading Matthew 12:32 at face value, it seems that it's telling us that forgiveness can be obtained after death but Jesus won't contradict himself in Luke 16:20-25 (I mean, the rich man could easily ...
3
votes
0answers
33 views

What is the correct text of Matthew 16:22 in the Codex Vaticanus?

While translating Matthew 16 today, I ran across what the NET Bible calls a "highly elliptical expression" in verse 22: καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, ...
3
votes
1answer
46 views

How does ὁ ἐρχόμενος relate to the Father? How is the father “coming”? (Ἀποκάλυψις [Revelation] 1,4)

Ἀποκάλυψις 1,4α Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ · χάρις ὑμῖν καὶ εἰρήνη ἀπὸ ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος ... From context, this is a reference to the Father (1,4β refers to the ...
1
vote
0answers
15 views

“Name” or “designation” in To The Hebrews 1:4?

I'm of the opinion that context demands that ONOMA be rendered "designation" in To The Hebrews 1:4. I ran this by the folks at B-Greek and did not get any push back. And yet I'm not aware of any ...
1
vote
0answers
17 views

“Name” or “title” in Philippians 2:9?

I'm of the opinion that context demands that ONOMA be rendered "title" in Philippians 2:9. I ran this by the folks at B-Greek and did not get any push back. And yet I'm not aware of any translation ...
0
votes
0answers
25 views

Would the Judeans in Babylonian exile have learnt to write “Cush” to mean Mesopotamia?

When did the cuneiform literature use the term “Cush” to refer to all or part of Mesopotamia, as happens in Genesis, if ever? Why does this matter? In the Pentateuch, “Cush” seems only to refer to ...
5
votes
1answer
80 views

Can anyone explain this apparent discrepancy between the Greek and Hebrew versions of Isaiah 30:20-21?

Isaiah 30:21, as translated from the Masoretic text (Hebrew), has been used times to say that God can show us where we need to go. וְאָזְנֶ֙יךָ֙ תִּשְׁמַ֣עְנָה דָבָ֔ר מֵֽאַחֲרֶ֖יךָ לֵאמֹ֑ר זֶ֤ה ...
5
votes
3answers
123 views

Happy or blessed in the Psalms?

This problem occurs more than 20 times in the Psalms, but I’ll quote Psalm 1:1, ESV: Blessed (ʾašrê) is the man      who walks not in the counsel of the wicked, ...
3
votes
2answers
110 views

Meaning(s) of “ἠγέρθη” in Mark 16:6

In Mark 16:6, the women come to the tomb of Jesus and are told by a young man in a white robe: ἠγέρθη, οὐκ ἔστιν ὧδε· (NA28) He has been raised; he is not here. (ESV) Does “ἠγέρθη" ...
4
votes
4answers
124 views

Did the magic wrist bands made by the false women prophets in Ezekiel 13:18 actually work?

Ezekiel 13:17-18 reads: 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: ...
8
votes
2answers
123 views

What is the meaning of “husband of one wife” in 1 Timothy 3:2?

In 1 Timothy 3:2 we read: Therefore an overseer must be above reproach, the husband of one wife (ESV) The ESV note that goes with the last phrase says, "Or a man of one woman." I'm aware of a ...
2
votes
0answers
31 views

Is there some problem with God as rock in the LXX Psalms?

The Greek Psalms often (always?) change out “rock” for something non-metaphorical when it refers to God. For instance, Psalm 18:46(27)a: The LORD lives, and blessed be my rock (ṣûrî). In the LXX ...
1
vote
1answer
63 views

In the gospels, why does Jesus sometimes tell the people not to tell anyone after he has performed a miracle?

In the gospels, why does Jesus sometimes tell the people not to tell anyone after he has performed a miracle? Matthew 9:30 There are multiple examples of this throughout the gospels.
5
votes
2answers
82 views

If Adam wasn't deceived but Eve (1 Timothy 2:14), then, why did sin enter not by Eve but by Adam (Romans 5:12)? [closed]

If Adam wasn't deceived but Eve (1 Timothy 2:14), then, why did sin enter not by Eve but by Adam (Romans 5:12)? 1 Timothy 2:14 (NIV) And Adam was not the one deceived; it was the woman who ...
7
votes
2answers
160 views

John 3:16 - how is it “His Son”?

Standard caveat: I'm new to NT Greek, so please be gentle if my question is silly, basic or obvious. John 3:16 in the UBS5 is: Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ...
0
votes
0answers
22 views

¿Does 1 Corintians 15:29 says that the early church baptized the dead? [duplicate]

Paul says: "Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?" Is he saying that the early ...
0
votes
1answer
76 views

Does God care for oxen?

In I Corinthians, Paul seems to argue that it is unreasonable to think that a precept of the law that ostensibly deals with the care of oxen actually is written out of care for oxen, but it is instead ...
4
votes
1answer
52 views

Blood of God reference to Christ's deity (Act:20:28)

In Acts 20 verses 18-25, Paul addressed the Ephesian elders with a heart felt message. At verse 28 Paul seems to indicate that it was Yahweh's blood, which would specify Christ's shed blood, that ...
0
votes
2answers
42 views

Does the affirmation “Lord is God” in Deut. 4:35 refer to God in the plural or singular sense? [duplicate]

The OT often states; Lord (Jehovah) God (Elohim) in sequence. Deut. 4:35; LORD (Jehovah) he is God (Elohim). Deut. 4:39; that the LORD (Jehovah) he is God (Elohim). 2 Sam. 7:22; LORD (Jehovah) God ...
1
vote
1answer
45 views

Matthew 7:13-14: What is the straight gate and the narrow way?

What exactly is meant by the strait gate and the narrow way in the following passage? Is it possible to establish that based on the text? Enter ye in at the strait gate: for wide is the gate, and ...
5
votes
1answer
148 views

Critical Edition of Septuagint in Hebrew

Has the Septuagint been translated back into Hebrew? A critical translation to Hebrew of the LXX on Genesis was published by Moshe Zipor: Zipor, M. (2005). The Septuagint Version of the Book of ...
3
votes
2answers
52 views

Could I Corinthians 2:15 carry a sense of “surprise”?

I was listening to an old sermon by David Jeremiah today in which he suggested that the original Greek of I Corinthians 2:15 would be read with a connotation of "surprise" which would be captured by a ...
8
votes
2answers
93 views

Does 1 Peter 2:8 suggest humanity is destined or called to purposes set by God?

When reading 1 Peter 2:8 (NIV) I misinterpreted the meaning of 'destiny' when applied to the non-believers: and, "A stone that causes people to stumble and a rock that makes them fall." They ...
10
votes
5answers
286 views

Exactly what part of the Law has been abolished?

St Paul, speaking in the context of Jew and Gentile being brought together, declares that the "law of commandments" were abolished. "For he himself is our peace, who has made us both one and has ...
0
votes
3answers
269 views

What does Mark 7:19 really say?

The KJV and NASB transliterations of this verse do not seem to be 100% correct. Greek Word for word in Context "since not it enters her/he into mind/soul, rather/but, into the lower belly ...
3
votes
1answer
53 views

Who are the recipients of the seven epistles in Revelation?

The seven epistles to the seven churches in Revelation 2 and 3 are full of references to the old testament, which the gentiles or believers out of gentiles (Revelation 1:4 tells us that all seven ...
3
votes
1answer
56 views

Revelation 2: “A few things against thee…”

In the seven epistles to the seven churches in Revelation 2 and 3, we bump into the phrases like "but I have a few things against you". Namely, three times: To the church in Ephesus: ...
3
votes
2answers
55 views

“Seasons”, or “Sacred Seasons”?

Psalm 104:19, עָשָׂ֣ה יָ֭רֵחַ לְמֹועֲדִ֑ים (Westminster Leningrad Codex) He appointed the moon for the seasons (Interlinear translation) In the BDB (Brown Driver Briggs), לְמוֹעֲדִ֑ים (for ...
8
votes
1answer
111 views

How many Isaiahs?

I understand that there is a scholarly position that holds that the book of Isaiah was written by three authors, termed First Isaiah (chapters 1-39), Second Isaiah (chapters 40-55), and Third Isaiah ...
4
votes
1answer
62 views

Meaning of “Sing to the Lord a new song”

In Psalm 33:3, it reads: Sing to him a new song; play skilfully on the strings, with loud shouts. This is most certainly not the first time I've read these words; they seem to be a common ...
5
votes
1answer
113 views

Does Matthew 1:25 provide evidence for or against the perpetual virginity of Mary?

Matthew 1:25, regarding Joseph "knowing" Mary, reads: but knew her not until she had given birth to a son. And he called his name Jesus. (ESV) The word "until," in English, typically indicates ...
3
votes
3answers
85 views

A special hermeneutical term for the writer's main goal for writing a book?

In hermeneutics, is there a special term for the reason a book in the Bible, or even a chapter within a book, was written? Perhaps the special term would be in Latin or in Greek. For example, "The ...
0
votes
1answer
65 views

What are the Hebrew words for Man and Woman? [closed]

I was reading through Genesis where it notes: "she shall be called 'woman' for she was taken out of 'man'" - Genesis 2:23 (NIV) I found out that man is 'Adam' in Hebrew and now I'm wondering ...
3
votes
1answer
80 views

How Could Abraham receive Canaan as “an everlasting possession”, as promised in Genesis 17:8?

"The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God" (Genesis 17:8, NIV) In the ...
4
votes
1answer
57 views

What is the meaning of “katatomē” in Philippians 3:2?

I'm looking over John Frame's treatment of the third commandment in The Doctrine of the Christian Life (page 509), and he makes an interesting statement regarding Paul's angry words against his ...
1
vote
0answers
26 views

Is “fulfill” in Matthew 5.17 the underlining concept of “obey?” [duplicate]

Matthew 5.17 reads: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill [the law]. (KJV, emphasis mine)
2
votes
2answers
95 views

Why was Abel a “keeper of flocks”? [closed]

Genesis 4:2 says that Abel was a "keeper of flocks" while Cain was a "tiller of the ground". This is only a few verses after Genesis 3:23 where God sent man out "to cultivate the ground from which he ...
5
votes
3answers
128 views

Are the “rulers of this age” of 1 Corinthians 2:8 human rulers or demonic rulers?

Starting in verse 5. 1Co 2:5 so that your faith might not rest in the wisdom of men but in the power of God. 2:6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age ...
0
votes
3answers
146 views

Morality of God's commandment to kill rebels

What turns me down about God are 2 stories that I have readed on my bible. God hardening pharaoh's heart and punishing him because of it, and Levites killing his relatives Today I will talk about ...
3
votes
2answers
77 views

What does “a double minded man” in James 1:8 mean?

James 1:8 (KJV) says, A double minded man is unstable in all his ways. What does this mean?
10
votes
1answer
183 views

Does Genesis 1:2 refer to the Spirit or a wind?

Genesis 1:2 reads (KJV): And the Spirit of God moved upon the face of the waters. Other translations (ESV, NIV, NASB, JPS 1917) also indicate that the subject of this sentence is the “Spirit of ...
1
vote
2answers
91 views

Can the Greek word choice underlining “agony” mean “afraid” or “worried” in Luke 22:44?

Although some manuscripts omit Luke 22:44, it has been used along with Hebrews 2:18 to show that Jesus was afraid. It has been proposed that if Jesus was not afraid, then He is not able to help those ...
6
votes
3answers
129 views

Did Mother Mary believe Jesus was crazy

Jesus' first miracle was turning water into wine at his mother’s behest. This seems to prove that Mary believed in Jesus. I am wondering if, in Mark 3:20-21, Mary also thought Jesus was crazy like the ...

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