The art/science of textual criticism attempts to reconstruct the oldest or original wording of a given text.

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Is verse 114 of the Gospel of Thomas a later addition?

Simon Peter said to him, "Let Mary leave us, for women are not worthy of life." Jesus said, "I myself shall lead her in order to make her male, so that she too may become a living spirit resembling ...
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252 views

How should Sirach 3:17 be translated?

Here are four alternate translations for Sirach (Ecclesiasticus / Wisdom of Joshua Ben Sira) 3:17 -- My son, perform your tasks in meekness; then you will be loved by those whom God accepts ...
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122 views

Can we determine the language(s) the author of Hebrews read from the list of Judges?

In Hebrews 11, at the end of the Hall of Faith, we get a short list: And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the ...
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1answer
5k views

By what Name did God reveal Himself to Abraham?

God is on several accounts called the God of Abraham, Isaac, and Jacob. (Even by Jesus himself and by his apostles he is called their God. e.g. Mk 12:26 /Acts 3:3 I quote from this answer (from ...
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1answer
127 views

Who are the people God sent to deliver Israel in 1 Samuel 12:11?

The NET gives the following information about the list of names found in 1 Samuel 12:11: In the ancient versions there is some confusion with regard to these names, both with regard to the ...
6
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1answer
228 views

Inconsistent translations of Revelation 13:10?

KJV has for Revelation 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the ...
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129 views

Can the final compilation of the Psalms be dated?

It seems reasonable to conclude that the Psalms were written over time by various authors, but can one reasonably date the final compilation of the Psalms? Were they compiled during the exile? Shortly ...
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201 views

Romans 5:1 and peace with God

The UBS4 reading of Romans 5:1 is: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (emphasis added) At issue is a textual variation concerning the ...
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63 views

“His love never ceases” vs. “we are not consumed” in Lamentations 3:22

Lamentations 3:22a חַֽסְדֵ֤י יְהוָה֙ כִּ֣י לֹא־תָ֔מְנוּ The steadfast love of the LORD never ceases... (ESV) ESV footnote: Syriac, Targum; Hebrew Because of the steadfast love of the LORD, ...
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115 views

1 Cor. 2:1 - μαρτύριον v. μυστήριον

Textus Receptus (Estienne, 1550): Κἀγὼ ἐλθὼν πρὸς ὑμᾶς ἀδελφοί ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ θεοῦ Nestle-Aland 28th ed.: Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ...
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600 views

Why are the Dead Sea Scrolls (DSS) significant?

Is there anything that the Dead Sea Scrolls made clearer regarding the texts of the Old Testament? Did their discovery change the way we view the development of the Tanakh?
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288 views

Reconciling the Differences in Jesus' Citation of Deu. 6:5 according to the Synoptics

According to the Masoretic text of Deu. 6:5, it is written, וְאָהַבְתָּ אֵת יַהְוֶה אֱלֹהֶיךָ בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ וּבְכָל מְאֹדֶךָ which the Septuagint (according to Rahlf's ...
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93 views

What is a “reinked” manuscript?

So, I'm checking a variant in the CNTTS critical apparatus and look up some info on a couple manuscripts that support a reading. According to CNTTS the manuscript is "a reinked manuscript of the ...
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222 views

Is the statement about love and obedience in John 14:15 an imperative or an indicative?

In the 1984 NIV, Jesus says in John 14:15: If you love me, you will obey what I command. But in the 2011 revision, the same sentence is rendered: If you love me, keep my commands. This ...
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383 views

“ἐν Ἐφέσῳ” in Ephesians 1:1

Some comments says that the oldest manuscripts do not contain "in Ephesus" e.g. Jamieson-Fausset-Brown Bible Commentary, Scofield Reference Notes, Clarke's Commentary on the Bible... What can we ...
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3answers
864 views

Why does NIV translate Revelation 22:14, Blessed are those who wash their robes?

Revelation 22:14 (New International Version) 14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Revelation ...
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1answer
192 views

Spiritually or Symbolically Called, and Whose Lord in Revelation 11:8?

The King James Version of the Bible translates Revelation 11:8 (emphasis mine) as: And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, ...
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566 views

“Believing wife” or “sister” in 1 Corinthians 9:5?

In 1 Corinthians 9:5, there is a referrence of women serving the apostles. In most translations, they are called wives: Don’t we have the right to take a believing wife along with us, as do the ...
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78 views

Were verses 15-18 a later addition to Genesis 22?

I recently learned that many scholars think that verses 15-18 of Genesis 22 were a later addition to the text. These verses comprise the second angelic monologue after his initial instruction to spare ...
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3answers
154 views

What passage is the author of “To the Hebrews” quoting in Hebrews 1:6?

What passage is the author of "To the Hebrews" quoting in Hebrews 1:6?: Heb 1:6 And again, when he reintroduces the firstbegotten into the populated lands, he says, "And let all the angels of ...
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283 views

How can we understand differences between NWT and Latin/Greek on Acts 20:28?

Is there any early manuscript that shows a word translatable as "son" in Acts 20:28? When looking at Acts 20:28 this is how it reads in: New World Translation (NWT) Pay attention to ...
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510 views

What is Paul “giving his body over” to in 1 Corinthians 13:3?

1 Corinthians 13:3 reads as follows in King James Bible: And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not charity, it profiteth me nothing. ...
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168 views

“Voice” or “string” in Psalm 19:4?

I’m trying to figure out what’s going on in Psalm 19:4/5a: Their voice goes out through all the earth ESV 19:4a :בְּכָל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם BHS 19:5a εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος ...
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1answer
308 views

How can we understand differences between the NWT and Latin/Hebrew/Greek on Zechariah 12:10?

Is there any early manuscript that shows a word translatable as "the one" (3rd person) in Zechariah 12:10? When looking at Zechariah 12:10, this is how it reads in: New World Translation (NWT) ...
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4answers
603 views

Contextually, which English translation/ Greek text seems more probable in Rev. 5:10?

In the King James Version of Rev. 5:10, we find the following phrase, And hast made us unto our God kings and priests: and we shall reign on the earth. If we examine the immediate context, the ...
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1answer
320 views

Earliest attestation to Luke's gospel

What is the earliest convincing attestation to the gospel of Luke? I believe that Justin Martyr quotes from Luke's gospel ca.150. Is that generally considered unassailable? Are there other earlier ...
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1answer
77 views

Question about NET note and Symbols for Codex Sinaiticus

I have a basic question about NET Bible footnote. The note for Matt 17:21 says: Many important MSS (א* B Θ 0281 33 579 892 pc e ff1 sys,c sa) do not include 17:21 "But this kind does not go out ...
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2answers
181 views

Details on “Western Unical D”?

The story of the woman caught in adultery in John 7:53-8:11 is generally regarded as inauthentic and uninspired. D. A. Carson says the following in his commentary on this passage (p.333): These ...
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1answer
759 views

Is “Children of Israel” the only way to read Deuteronomy 32:8?

I asked a Jew and this is what she said: As for Deut 32:8, there is not a single Hebrew text that does not say 'bnei Yisrael'. Every Jewish translation of this verse says children [or sons] ...
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1answer
131 views

Why is “Joseph” used in some translations of Luke 2:33?

It seems that most English translations of Luke 2:33 use "father", but the 1599 Geneva Bible, the King James Version, and the Young's Literal Translation use "Joseph". It seems that this difference is ...
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1answer
124 views

Explanation of the Textual Variant in Mark 14:65

The Textus Receptus (Estienne, 1550) has: Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ Προφήτευσον καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ...
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1answer
403 views

What has changed in Biblical scholarship since the Jerusalem Bible (1966) was published?

I have been reading through the Jerusalem Bible, published by the Roman Catholic Church, and have found a lot of pleasure in the copious footnotes and the surprisingly readable text. Obviously the ...
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7k views

What are higher and lower criticism?

What is historical criticism (also known as higher criticism)? What is textual criticism (also known as lower criticism)? How can they help us understand the scriptures? How can they interefere with ...
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152 views

What is the correct translation and meaning of Matt. 11:19?

Matt. 11:19 says,(KJV) " The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her ...
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32 views

Two Jozabad's in 1 Chronicles 12:20?

I found this interesting and wondered if anyone had anything to say about it. 1 Chronicles 12 20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and ...
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1answer
86 views

Textual criticism of the Hebrew bible and the rule of the ‘lectio difficilior'

I have a basic idea that, in New Testament text criticism, there is a guideline that the more difficult reading is more likely to be correct. (Mentioned in this answer on BH.SE. Even Wikipedia knows ...
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1answer
158 views

Is there evidence that the name “Lazarus” in the story of Lazarus and the Rich Man is a later addition?

I'm investigating all the avenues that explain the story as a parable and not a real event. One thought that occurred to me is that an early scribe added Lazarus to the story to point to similarities ...
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1answer
181 views

Who are “the sons of disobedience” in Colossians 3:6?

If this variant represents the original text, then who are "the sons of disobedience" (τοὺς υἱοὺς τῆς ἀπειθείας, tous huious tēs apeitheias) in Colossians 3:6? NA28: δι᾿ ἃ ἔρχεται ἡ ὀργὴ τοῦ ...
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2answers
116 views

Hope or no hope in Job 13:15?

Job 13:15a NRSV: See, he will kill me; I have no hope ... ESV: Though he slay me, I will hope in him ... BHS: הֵן יִקְטְלֵנִי לֹא [לוֹ] אֲיַחֵל The difference rests on whether to prefer the ...
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2answers
78 views

Acts 11:20: Ἕλληνας or Ἑλληνιστάς?

In Acts 11:20, of the words Ἕλληνας and Ἑλληνιστάς, which reading is more probable according to textual criticism? Which reading is more probable according to context? What is the meaning of each ...
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1answer
240 views

The original form(s) of Isaiah 2:2-4 // Micah 4:1-3

Isaiah/Yeshaayahu 2:2-4 and Micah/Micha 4:1-3 (BHS) are almost 90% identical in the Hebrew, leading scholars such as Oswalt to speculate that there may have been two original sources or one source ...
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2answers
116 views

When did the textual variation in Daniel 7:13 arise?

Daniel's famous vision is recorded in the middle of chapter 7: I was watching in the night visions, “And with the clouds of the sky one like a son of man was approaching. He went ...
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1answer
68 views

Might “son of Barachiah” be a scribal addition in Matthew 23:35?

The apparently confused identification of "Zechariah the son of Barachiah" in Matthew 23:35 is well known.* Therefore I send you prophets and wise men and scribes, some of whom you will kill and ...
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106 views

Which Greek NT passage has proven to have the most variant readings? [closed]

The question here is not about trying to isolate which particular manuscript (extant document) has the most variations from some standard determination of the text. Rather, it is about which ...
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122 views

How does the Septuagint differ from the Masoretic text for Isaiah 7:14? [duplicate]

The JPS (1917) reads: Therefore the L-rd Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel. But the ESV reads: Therefore ...
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2answers
143 views

Matt. 5:28: αὐτὴν or αὐτῆς as the object of τὸ ἐπιθυμῆσαι?

The Textus Receptus (1550, Estienne) has the pronoun αὐτῆς as the object of the infinitive τὸ ἐπιθυμῆσαι, while the NA28 has αὐτὴν. Grammatically, which is the preferred reading? Which manuscripts ...
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117 views

In 1 Peter 1:4, why did the translators of the KJV translate εἰς ἡμᾶς as “for you”?

The Greek text of the Textus Receptus: εἰς κληρονομίαν ἄφθαρτον καὶ ἀμίαντον καὶ ἀμάραντον τετηρημένην ἐν οὐρανοῖς εἰς ἡμᾶς εἰς ἡμᾶς are basic Greek words, so how could such learned Greek ...
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2answers
7k views

Was Barabbas' given name Jesus?

The ESV is typical in it's rendering of Barabbas' name: Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious ...
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1answer
76 views

Acts 16:16: Meaning of πύθωνος (Textus Receptus) and πύθωνα (NA28)

Acts 16:16 according to the Textus Receptus (Estienne, 1550): Ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνος ἀπαντῆσαι ἡμῖν ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς ...
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2answers
350 views

What does it mean in Matthew 24:15 and Mark 13:14 when the text says, “Whoso readeth, let him understand”?

I have seen that this remark is a redaction, but most reliable sources say that it was included in the original texts sometime in the 1st Century, most likely 66-70 CE. Commentaries over the direct ...