Reconciling the action of the women in Matt 28:8, John 20:2, and Luke 24:9 with their inaction in Mark 16:8
Matthew, Luke and John say the women left the tomb and shared their news; Mark seems to be saying that they left and told no one because they were afraid. How can these accounts be reconciled?
Habakkuk 2:20 has a powerful sound: But Yahweh is in his holy Temple. Let all the earth be silent before him. I feel there are depths here that I am not plumbing. What is the connection here ...
In Revelation 6 the Lamb begins to open the seven seals of a scroll. Six seals are opened in this section. After the sixth seal is opened and its judgements unleashed, everyone hides from the wrath of ...
In the doxology of Romans, Paul writes: Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was ...
In Luke 1, we read very similar accounts of two births foretold. In the first, the angel Gabriel tells Zechariah that his wife Elizabeth will bear a son to be named John. In the second, Mary is told ...
Ezekiel 16 is a rather spectacular allegory that compares Jerusalem to a prostitute. God ends the story with this promise: “For thus says the Lord GOD: I will deal with you as you have done, you ...
Though it has a couple different meanings, most often ἐκκλησία is translated as "church" in the NT. I'm wondering, though, whether its use in 1 Corinthians 14:34 might be distinguished from its use in ...
In 1st Corinthians 14:34-35 (NASB), Paul says: 34The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 35If ...