Paul's letter to the church in Rome.

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164 views

Is Romans 1:17 ambiguous?

ESV: 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” The NIV and KJV read similarly. I have always understood the ...
10
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2answers
961 views

What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
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6answers
1k views

Does Paul refer to his past or present evil/sin in Romans 7

In Romans 7:19, Paul says this: For I do not do the good I want, but the evil I do not want is what I keep on doing. ESV Is Paul talking about "doing evil" in his present, converted state, or ...
7
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2answers
268 views

Are the 'vessels of wrath' in Romans 9:22 'prepared for' or are they 'preparing themselves for destruction'?

In Romans 9:22, the perfect middle/passive participle κατηρτισμένα could be read in one of two ways: κατηρτισμένα εἰς ἀπώλειαν Middle: 'having prepared themselves for destruction' Passive: 'having ...
5
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3answers
184 views

How does Paul answer the charge that God is not just?

Soldarnal asked a question about what charge Paul is defending God against in Romans 9:14. Assuming the charge is that God is unjust because chooses to love some and hate others on the basis of His ...
5
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2answers
142 views

What specific charge is brought against God in Romans 9:14?

In Romans 9:14, Paul asks the question, "What then shall we say? Is God unjust?" He replies, of course, "Not at all!" And then seemingly he goes on to give a reason for why God is not unjust. However, ...
10
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3answers
8k views

Translation of “abba” (Αββα, אבא)

What is the best English translation of abba (Greek: Αββα, Aramaic: אבא) such as in Romans 8:15? What are its senses in the original languages, and are those best captured by father, dad, daddy, or ...
9
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1answer
388 views

Pros and Cons of Barth's Commentary on Romans

What are the merits/problems with Karl Barth's commentary on Romans? How much does he treat the details of the Greek? What is his overall hermeneutic of the book? (Please steer away from explaining ...
8
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1answer
85 views

Would the Romans have known what Paul meant by “works of the law”?

In Romans 3:20, Paul writes that no one is δικαιωθήσεται by works of the law (ἔργων νόμου). The only other place I know of the phrase in the New Testament is in Galatians. Does this phrase have use ...
8
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1answer
91 views

Why in some translations of Romans 16 there is “amen” twice in the text?

I was reading some crazy theory that New Testament was created by Romans when I stumbled upon something interesting. Author(s) of that theory pointed out that in Letter to Romans there is double ...
6
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2answers
193 views

Was Jesus raised 'for our justification' or 'because of' it?

In the NASB, Romans 4:25 (emphasis mine) reads: He who was delivered over because of our transgressions, and was raised because of our justification. However, in the ESV (emphasis mine) it ...
5
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1answer
133 views

Does Romans 13:8 include a prohibition of taking loans?

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. —Romans 13:8 (ESV) The most immediately obvious exegesis of this verse would be to take it to ...
2
votes
1answer
54 views

Judgement with or without the Law

According to Rom 5:13, pre-flood humanity was not judged guilty of sin according to the Law because, “for sin indeed was in the world before the law was given, but sin is not counted where there is ...
2
votes
1answer
190 views

Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar

All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example: ESV: 38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...