Paul's letter to the church in Rome.

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Does Paul see baptism as symbolic or as instrumental?

In Romans, Paul makes an argument that we are justified because one man (Jesus) died for all. Then he introduces this rhetorical question: What shall we say then? Are we to continue in sin that ...
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1answer
220 views

Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar

All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example: ESV: 38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...
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2answers
132 views

Is the usual translation of “ηὐχόμην” as “I could wish” justified in Romans 9:3?

In the early part of Romans 9, Paul speaks fervently of his hope and anguish concerning his fellow-countrymen, even contemplating losing his own salvation if it could gain theirs: 1I am speaking ...
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1answer
13k views

What does the term “principalities and powers” mean?

In some translations, I see the term "principalities and powers." To what does this refer? This will not be exhaustive, but for example, consider the KJV's translation of Romans 8:38-39: For I ...
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4answers
411 views

According to Romans 5, is death caused by individual sin, or Adam's sin?

In Romans 5, Paul says: Romans 5:12 (ESV) 12  Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— ...
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1answer
448 views

Pros and Cons of Barth's Commentary on Romans

What are the merits/problems with Karl Barth's commentary on Romans? How much does he treat the details of the Greek? What is his overall hermeneutic of the book? (Please steer away from explaining ...
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3answers
146 views

What is indicated by “δοξάζω” being in the aorist in Romans 8:30?

Every verb in Romans 8:30 is in the aorist: οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. Those whom he ...
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2answers
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What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
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2answers
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How should ἱλαστήριον (hilasterion) be translated in Romans 3:25?

The word ἱλαστήριον (hilasterion) is often translated in Romans 3:25 as "propiation," "atonement," or "sacrifice [of atonement]" in Western conservative biblical translations. In Hebrews 9:5 it is ...
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7answers
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Does Paul refer to his past or present evil/sin in Romans 7

In Romans 7:19, Paul says this: For I do not do the good I want, but the evil I do not want is what I keep on doing. ESV Is Paul talking about "doing evil" in his present, converted state, or ...
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Does Paul allude to the context of Psalm 19:4 in Romans 10:18?

In Romans 10:17, Paul says that hearing comes through the word of Christ. Then in verse 18, he quotes the Psalmist in response to the question, "But I ask, have they [the Israelites] not heard?" ...
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1answer
369 views

How is Romans 10:17 a consequence of 10:16?

I'm having trouble understanding the flow of the argument in Romans 10:16-18. It seems to say that because Israel did not accept the good news (10:16), therefore faith comes from hearing the message ...
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1answer
173 views

In Romans 2:4, is καταφρονέω more properly translated as 'presume' or 'despise'?

Question: In Romans 2:4, is καταφρονέω more properly translated into English as 'presume' or 'despise'? Details: This is a key point that Paul is making, but since 'presume' and 'despise' are two ...
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1answer
216 views

Which Hermeneutical schema support individual portions of texts taken out of order?

The "Roman Road" is a common evangelistic tool that features quoting 5 passages from Romans out of textual order (3:23, 6:23, 5:8, 10:13, 10:9-10.) This has been rejected by some because of the small ...
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3answers
195 views

How does Paul answer the charge that God is not just?

Soldarnal asked a question about what charge Paul is defending God against in Romans 9:14. Assuming the charge is that God is unjust because chooses to love some and hate others on the basis of His ...
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2answers
148 views

What specific charge is brought against God in Romans 9:14?

In Romans 9:14, Paul asks the question, "What then shall we say? Is God unjust?" He replies, of course, "Not at all!" And then seemingly he goes on to give a reason for why God is not unjust. However, ...
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1answer
104 views

Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
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2answers
472 views

Was the gospel mystery “secret” or “revealed through the prophets”?

In the doxology of Romans, Paul writes: Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was ...
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1answer
7k views

What does “more than conquerors” mean in Romans 8:37?

Romans 8:37 (NIV) says, "No, in all these things we are more than conquerors through him who loved us." All these things refers to trials, whether persecutions, or famine, or death. Against these ...
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4answers
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What does the living sacrifice mean in Romans 12:1?

This passage is a bit vague at first glance: Romans 12:1 (NIV) Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing ...
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237 views

Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?

Paul in his letter to the Romans writes in 6:12-13: Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
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3answers
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Are Andronicus and Junia(s) apostles?

Two of our most literal English translations render Romans 16:7 in remarkably different ways: NASB: Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the ...
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3answers
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Who subjected the creation to futility in Rom. 8:20-21?

Paul says that creation was subjected to futility in Romans 8:20-21 ESV: For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation ...
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1answer
560 views

Justify (δικαιόω) in James 2:24, Romans 3:28

James 2:24 says: You see that a man is justified by works and not by faith alone. Romans 3:28 says: For we maintain that a man is justified by faith apart from works of the Law. What are ...
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4answers
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Translation of “abba” (Αββα, אבא)

What is the best English translation of abba (Greek: Αββα, Aramaic: אבא) such as in Romans 8:15? What are its senses in the original languages, and are those best captured by father, dad, daddy, or ...
9
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2answers
143 views

Sense of περἰ in Romans 8:3

Romans 8:3 says the following καἰ περἰ ἁμαρτἰας (and for sin) Many translations suggest as an offering for sin as an alternate translation. I can see how περί can mean in place of, but is as an ...