Paul's letter to the church in Rome.

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What is indicated by “δοξάζω” being in the aorist in Romans 8:30?

Every verb in Romans 8:30 is in the aorist: οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. Those whom he ...
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What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
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How should ἱλαστήριον (hilasterion) be translated in Romans 3:25?

The word ἱλαστήριον (hilasterion) is often translated in Romans 3:25 as "propiation," "atonement," or "sacrifice [of atonement]" in Western conservative biblical translations. In Hebrews 9:5 it is ...
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7answers
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Does Paul refer to his past or present evil/sin in Romans 7

In Romans 7:19, Paul says this: For I do not do the good I want, but the evil I do not want is what I keep on doing. ESV Is Paul talking about "doing evil" in his present, converted state, or ...
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1answer
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Does Paul allude to the context of Psalm 19:4 in Romans 10:18?

In Romans 10:17, Paul says that hearing comes through the word of Christ. Then in verse 18, he quotes the Psalmist in response to the question, "But I ask, have they [the Israelites] not heard?" ...
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1answer
352 views

How is Romans 10:17 a consequence of 10:16?

I'm having trouble understanding the flow of the argument in Romans 10:16-18. It seems to say that because Israel did not accept the good news (10:16), therefore faith comes from hearing the message ...
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1answer
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In Romans 2:4, is καταφρονέω more properly translated as 'presume' or 'despise'?

Question: In Romans 2:4, is καταφρονέω more properly translated into English as 'presume' or 'despise'? Details: This is a key point that Paul is making, but since 'presume' and 'despise' are two ...
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1answer
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Which Hermeneutical schema support individual portions of texts taken out of order?

The "Roman Road" is a common evangelistic tool that features quoting 5 passages from Romans out of textual order (3:23, 6:23, 5:8, 10:13, 10:9-10.) This has been rejected by some because of the small ...
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3answers
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How does Paul answer the charge that God is not just?

Soldarnal asked a question about what charge Paul is defending God against in Romans 9:14. Assuming the charge is that God is unjust because chooses to love some and hate others on the basis of His ...
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What specific charge is brought against God in Romans 9:14?

In Romans 9:14, Paul asks the question, "What then shall we say? Is God unjust?" He replies, of course, "Not at all!" And then seemingly he goes on to give a reason for why God is not unjust. However, ...
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Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
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Was the gospel mystery “secret” or “revealed through the prophets”?

In the doxology of Romans, Paul writes: Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was ...
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1answer
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What does “more than conquerors” mean in Romans 8:37?

Romans 8:37 (NIV) says, "No, in all these things we are more than conquerors through him who loved us." All these things refers to trials, whether persecutions, or famine, or death. Against these ...
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What does the living sacrifice mean in Romans 12:1?

This passage is a bit vague at first glance: Romans 12:1 (NIV) Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing ...
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Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?

Paul in his letter to the Romans writes in 6:12-13: Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
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Are Andronicus and Junia(s) apostles?

Two of our most literal English translations render Romans 16:7 in remarkably different ways: NASB: Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the ...
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Who subjected the creation to futility in Rom. 8:20-21?

Paul says that creation was subjected to futility in Romans 8:20-21 ESV: For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation ...
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1answer
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Justify (δικαιόω) in James 2:24, Romans 3:28

James 2:24 says: You see that a man is justified by works and not by faith alone. Romans 3:28 says: For we maintain that a man is justified by faith apart from works of the Law. What are ...
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3answers
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Translation of “abba” (Αββα, אבא)

What is the best English translation of abba (Greek: Αββα, Aramaic: אבא) such as in Romans 8:15? What are its senses in the original languages, and are those best captured by father, dad, daddy, or ...
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Sense of περἰ in Romans 8:3

Romans 8:3 says the following καἰ περἰ ἁμαρτἰας (and for sin) Many translations suggest as an offering for sin as an alternate translation. I can see how περί can mean in place of, but is as an ...