Paul's letter to the church in Rome.

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What did 'adoption' mean to the Romans?

Romans 8 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a ...
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Is it true that Luther intentionally mistranslated Romans 3:28?

I recently listened to Dr. Scott Hahn's conversion testimony. One thing that really jumped out at me was that Dr. Hahn stated that Luther purposely inserted the German word "allein" (alone) into ...
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What happens ‘by nature’ in Romans 2:14?

Romans 2:14: ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος·(NA28) For when Gentiles, who do not have the law, by nature do what the ...
11
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Differences in justification method in Romans 3:30

Romans 3:30 εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.(NA28) since God is one—who will justify the circumcised by faith and the uncircumcised ...
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In Romans 1:30 what does “Inventors of evil things” imply?

The KJV renders Romans 1:30 as (for context starting verse 28): Rom 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those ...
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What is the meaning of Romans 2:12?

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judge by the law. (NIV) Basically what I'm asking is: What does it mean to sin Apart from ...
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How can the translation of δοξης as “glory” in Romans 3:23 be justified?

According to Liddell and Scott’s Intermediate Greek Lexicon (also called Middle Liddell) the word δόξα or δοξης can mean: expectation, an opinion, judgment, the opinion which others have of one, ...
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Would the Romans have known what Paul meant by “works of the law”?

In Romans 3:20, Paul writes that no one is δικαιωθήσεται by works of the law (ἔργων νόμου). The only other place I know of the phrase in the New Testament is in Galatians. Does this phrase have use ...
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Does Romans 2:22 refer to temple robbery or sacrilege?

The word in question is ἱεροσυλέω, a hapax in the NT.1 It’s a compound from ἱερός (temple) and συλάω (rob), and most modern translations indicate that "rob temples" is the appropriate meaning here. ...
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Rom. 15:16: What is the meaning of ἱερουργοῦντα?

The Greek text of Rom. 15:16 according to the Textus Receptus states, εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν ...
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Rom. 9:6: Which translation is more accurate according to the Greek?

Greek text (NA28): Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ· I am concerned with the latter clause: οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ· Which ...
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Is Romans 3:24-26 original to Paul?

Romans 3:23-26 (NA28, ESV): πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ for all have sinned and fall short of the glory of God, δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ...
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What does “likewise” connect to in Romans 8:26?

I'm trying to understand what the "likewise" is referring to in Romans 8:26. Here is some surrounding context (ESV): For we know that the whole creation has been groaning together in the pains of ...
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454 views

Who were the “poor among the saints” in Jerusalem?

Near the end of Romans there are details about financial relationships between churches. It's never really occurred to me to read it as anything but the face value in English: Romans 15:25-26 ...
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Is Romans 1:17 ambiguous?

ESV: 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” The NIV and KJV read similarly. I have always understood the ...
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Is Paul saying that Jews will be saved in Romans 4:16?

So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For ...
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344 views

What is the “evil” Paul keeps doing in Romans 7:19?

Paul confesses that he has the desire to do what is good, but that he cannot carry it out. Quoting NIV 1984: Romans 7:19: For what I do is not the good I want to do; no, the evil I do not want ...
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Judgement with or without the Law [closed]

According to Rom 5:13, pre-flood humanity was not judged guilty of sin according to the Law because, “for sin indeed was in the world before the law was given, but sin is not counted where there ...
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What does Paul mean by “everything that does not come from faith is sin”?

In Romans 14 Paul says: But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. (Romans 14:23, NIV) What ...
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What is the Righteousness of God in Romans 1:17?

Romans 1:16-17 (excerpted), ESV: For I am not ashamed of the gospel . . . For in it the righteousness of God is revealed from faith for faith . . . SBLGNT: Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον ...
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Are the thoughts of the Gentiles conflicting in Romans 2:15?

Romans 2:15 NIV They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times ...
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Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
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Why does the word “void” in Romans 3:31 mean “nullify”? [closed]

Why would footnotes pertaining to the words "make void" in this passage of Romans be understood as "nullify"? Romans 3:31, King James Bible "Authorized Version", Cambridge Edition Do we then ...
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Is the NLT's version of Romans 13:7 a valid interpretation?

Romans 13:7 (ESV) 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. ...
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Who is being judged in Romans 3:4?

Romans 3:4b, Paul quoting the psalm (SBLGNT): Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε. The Hebrew (51:4) is always translated with God as the subject - "thy ...
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Romans 5:1 and peace with God

The UBS4 reading of Romans 5:1 is: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (emphasis added) At issue is a textual variation concerning the ...
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Why in some translations of Romans 16 there is “amen” twice in the text?

I was reading some crazy theory that New Testament was created by Romans when I stumbled upon something interesting. Author(s) of that theory pointed out that in Letter to Romans there is double ...
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How was the Apostle Paul a Debtor to the Greeks?

Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. In what sense was Paul a debtor to these groups of people? I can't find any context in ...
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Are the 'vessels of wrath' in Romans 9:22 'prepared for' or are they 'preparing themselves for destruction'?

In Romans 9:22, the perfect middle/passive participle κατηρτισμένα could be read in one of two ways: κατηρτισμένα εἰς ἀπώλειαν Middle: 'having prepared themselves for destruction' Passive: 'having ...
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In Romans 3:26, why not translate dikaiosunēs as “justice” rather than “righteousness?”

In the following passage there are four different Greek words sharing the same root. Romans 3:23-26 (ESV) for all have sinned and fall short of the glory of God, and are justified by his grace ...
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Abraham as heir of the world?

In Romans 4:13, Paul states that Abraham "received the promise that he would be heir of the world." But I can't find a direct promise to Abraham of such a thing. He is promised a great deal of ...
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Does Paul allude to the context of Psalm 19:4 in Romans 10:18?

In Romans 10:17, Paul says that hearing comes through the word of Christ. Then in verse 18, he quotes the Psalmist in response to the question, "But I ask, have they [the Israelites] not heard?" ...
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Was Jesus raised 'for our justification' or 'because of' it?

In the NASB, Romans 4:25 (emphasis mine) reads: He who was delivered over because of our transgressions, and was raised because of our justification. However, in the ESV (emphasis mine) it ...
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Sentence structure of Romans 12:6

Background If you read Romans 12:6 (part of a very popular passage about "spiritual gifts") from the NASB or any similar translation, you may notice something odd: a good chunk of the verse is not ...
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Are all these verbs in Rom. 8:29-30 in aorist?

Are all the high-lightened verbs in the passage below in aorist? For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn ...
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Are Andronicus and Junia(s) apostles?

Two of our most literal English translations render Romans 16:7 in remarkably different ways: NASB: Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the ...
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How does Paul answer the charge that God is not just?

Soldarnal asked a question about what charge Paul is defending God against in Romans 9:14. Assuming the charge is that God is unjust because chooses to love some and hate others on the basis of His ...
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Romans 8:11 - present or future?

Romans 8:11 appears in the following context: 9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he ...
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How should the prepositions in Romans 11:36 be translated?

Romans 11:36 has four propositions that provide a neat parallel structure: ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν. The ESV translation is fairly ...
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Upon whom do we call? Reconciling OT & NT

This question was spurred on by my interaction with another related question on BHSE It appears as though two different names being called upon for Salvation; yet, there is only one whereby we may ...
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What does “freedom of the glory of the children of God” mean (Romans 8:21)?

In Romans 8:21 we read in the ESV: that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. I could make sense of ...
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Sense of περἰ in Romans 8:3

Romans 8:3 says the following καἰ περἰ ἁμαρτἰας (and for sin) Many translations suggest as an offering for sin as an alternate translation. I can see how περί can mean in place of, but is as an ...
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Will glory be revealed “in us” or “to us” in Romans 8:18?

Here's Romans 8:18 in ESV: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. and here is Romans 8:18 in NKJV: For I ...
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Romans 16:7 : “fellowprisoners” in the book of Romans?!

According to Wikipedia, scientists are unanimous about Romans being written before Paul's imprisonment. But I just came across Romans 16:7: Salute Andronicus and Junia, my kinsmen, and my ...
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Does Romans 13:8 include a prohibition of taking loans?

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. —Romans 13:8 (ESV) The most immediately obvious exegesis of this verse would be to take it to ...
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According to Romans 5, is death caused by individual sin, or Adam's sin?

In Romans 5, Paul says: Romans 5:12 (ESV) 12  Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— ...
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Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar

All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example: ESV: 38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...
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Is the usual translation of “ηὐχόμην” as “I could wish” justified in Romans 9:3?

In the early part of Romans 9, Paul speaks fervently of his hope and anguish concerning his fellow-countrymen, even contemplating losing his own salvation if it could gain theirs: 1I am speaking ...
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What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
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644 views

Pros and Cons of Barth's Commentary on Romans

What are the merits/problems with Karl Barth's commentary on Romans? How much does he treat the details of the Greek? What is his overall hermeneutic of the book? (Please steer away from explaining ...