Paul's letter to the church in Rome.

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176 views

Is Romans 3:24-26 original to Paul?

Romans 3:23-26 (NA28, ESV): πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ for all have sinned and fall short of the glory of God, δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ...
6
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2answers
210 views

What does “likewise” connect to in Romans 8:26?

I'm trying to understand what the "likewise" is referring to in Romans 8:26. Here is some surrounding context (ESV): For we know that the whole creation has been groaning together in the pains of ...
8
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3answers
439 views

Who were the “poor among the saints” in Jerusalem?

Near the end of Romans there are details about financial relationships between churches. It's never really occurred to me to read it as anything but the face value in English: Romans 15:25-26 ...
9
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2answers
283 views

Is Romans 1:17 ambiguous?

ESV: 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” The NIV and KJV read similarly. I have always understood the ...
2
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2answers
109 views

Is Paul saying that Jews will be saved in Romans 4:16?

So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham's. For ...
2
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3answers
294 views

What is the “evil” Paul keeps doing in Romans 7:19?

Paul confesses that he has the desire to do what is good, but that he cannot carry it out. Quoting NIV 1984: Romans 7:19: For what I do is not the good I want to do; no, the evil I do not want ...
1
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1answer
125 views

Judgement with or without the Law [closed]

According to Rom 5:13, pre-flood humanity was not judged guilty of sin according to the Law because, “for sin indeed was in the world before the law was given, but sin is not counted where there ...
6
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4answers
3k views

What does Paul mean by “everything that does not come from faith is sin”?

In Romans 14 Paul says: But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. (Romans 14:23, NIV) What ...
10
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2answers
489 views

What is the Righteousness of God in Romans 1:17?

Romans 1:16-17 (excerpted), ESV: For I am not ashamed of the gospel . . . For in it the righteousness of God is revealed from faith for faith . . . SBLGNT: Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον ...
3
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2answers
136 views

Are the thoughts of the Gentiles conflicting in Romans 2:15?

Romans 2:15 NIV They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times ...
6
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1answer
164 views

What is the (grammatical) subject of Romans 10:10?

SBLGNT Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· In most modern English translations, the grammatical subject is a generic person who believes and ...
4
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1answer
127 views

Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
1
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1answer
119 views

Why does the word “void” in Romans 3:31 mean “nullify”? [closed]

Why would footnotes pertaining to the words "make void" in this passage of Romans be understood as "nullify"? Romans 3:31, King James Bible "Authorized Version", Cambridge Edition Do we then ...
6
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5answers
343 views

Is the NLT's version of Romans 13:7 a valid interpretation?

Romans 13:7 (ESV) 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. ...
5
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1answer
269 views

Who is being judged in Romans 3:4?

Romans 3:4b, Paul quoting the psalm (SBLGNT): Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε. The Hebrew (51:4) is always translated with God as the subject - "thy ...
6
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1answer
201 views

Romans 5:1 and peace with God

The UBS4 reading of Romans 5:1 is: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (emphasis added) At issue is a textual variation concerning the ...
8
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1answer
128 views

Why in some translations of Romans 16 there is “amen” twice in the text?

I was reading some crazy theory that New Testament was created by Romans when I stumbled upon something interesting. Author(s) of that theory pointed out that in Letter to Romans there is double ...
6
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3answers
389 views

How was the Apostle Paul a Debtor to the Greeks?

Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. In what sense was Paul a debtor to these groups of people? I can't find any context in ...
8
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2answers
587 views

Are the 'vessels of wrath' in Romans 9:22 'prepared for' or are they 'preparing themselves for destruction'?

In Romans 9:22, the perfect middle/passive participle κατηρτισμένα could be read in one of two ways: κατηρτισμένα εἰς ἀπώλειαν Middle: 'having prepared themselves for destruction' Passive: 'having ...
8
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1answer
246 views

In Romans 3:26, why not translate dikaiosunēs as “justice” rather than “righteousness?”

In the following passage there are four different Greek words sharing the same root. Romans 3:23-26 (ESV) for all have sinned and fall short of the glory of God, and are justified by his grace ...
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4answers
428 views

Abraham as heir of the world?

In Romans 4:13, Paul states that Abraham "received the promise that he would be heir of the world." But I can't find a direct promise to Abraham of such a thing. He is promised a great deal of ...
4
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1answer
159 views

Does Paul allude to the context of Psalm 19:4 in Romans 10:18?

In Romans 10:17, Paul says that hearing comes through the word of Christ. Then in verse 18, he quotes the Psalmist in response to the question, "But I ask, have they [the Israelites] not heard?" ...
9
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2answers
262 views

Was Jesus raised 'for our justification' or 'because of' it?

In the NASB, Romans 4:25 (emphasis mine) reads: He who was delivered over because of our transgressions, and was raised because of our justification. However, in the ESV (emphasis mine) it ...
6
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1answer
414 views

Sentence structure of Romans 12:6

Background If you read Romans 12:6 (part of a very popular passage about "spiritual gifts") from the NASB or any similar translation, you may notice something odd: a good chunk of the verse is not ...
0
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1answer
164 views

Are all these verbs in Rom. 8:29-30 in aorist?

Are all the high-lightened verbs in the passage below in aorist? For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn ...
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3answers
3k views

Are Andronicus and Junia(s) apostles?

Two of our most literal English translations render Romans 16:7 in remarkably different ways: NASB: Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the ...
5
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3answers
231 views

How does Paul answer the charge that God is not just?

Soldarnal asked a question about what charge Paul is defending God against in Romans 9:14. Assuming the charge is that God is unjust because chooses to love some and hate others on the basis of His ...
4
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1answer
184 views

Romans 8:11 - present or future?

Romans 8:11 appears in the following context: 9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he ...
5
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1answer
162 views

How should the prepositions in Romans 11:36 be translated?

Romans 11:36 has four propositions that provide a neat parallel structure: ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν. The ESV translation is fairly ...
6
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3answers
277 views

Upon whom do we call? Reconciling OT & NT

This question was spurred on by my interaction with another related question on BHSE It appears as though two different names being called upon for Salvation; yet, there is only one whereby we may ...
4
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4answers
922 views

What does “freedom of the glory of the children of God” mean (Romans 8:21)?

In Romans 8:21 we read in the ESV: that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. I could make sense of ...
10
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2answers
166 views

Sense of περἰ in Romans 8:3

Romans 8:3 says the following καἰ περἰ ἁμαρτἰας (and for sin) Many translations suggest as an offering for sin as an alternate translation. I can see how περί can mean in place of, but is as an ...
8
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238 views

Will glory be revealed “in us” or “to us” in Romans 8:18?

Here's Romans 8:18 in ESV: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. and here is Romans 8:18 in NKJV: For I ...
1
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2answers
305 views

Romans 16:7 : “fellowprisoners” in the book of Romans?!

According to Wikipedia, scientists are unanimous about Romans being written before Paul's imprisonment. But I just came across Romans 16:7: Salute Andronicus and Junia, my kinsmen, and my ...
5
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1answer
174 views

Does Romans 13:8 include a prohibition of taking loans?

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. —Romans 13:8 (ESV) The most immediately obvious exegesis of this verse would be to take it to ...
3
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1answer
739 views

Does Paul see baptism as symbolic or as instrumental?

In Romans, Paul makes an argument that we are justified because one man (Jesus) died for all. Then he introduces this rhetorical question: What shall we say then? Are we to continue in sin that ...
5
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4answers
502 views

According to Romans 5, is death caused by individual sin, or Adam's sin?

In Romans 5, Paul says: Romans 5:12 (ESV) 12  Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— ...
2
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1answer
323 views

Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar

All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example: ESV: 38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...
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2answers
137 views

Is the usual translation of “ηὐχόμην” as “I could wish” justified in Romans 9:3?

In the early part of Romans 9, Paul speaks fervently of his hope and anguish concerning his fellow-countrymen, even contemplating losing his own salvation if it could gain theirs: 1I am speaking ...
10
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2answers
2k views

What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
9
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1answer
608 views

Pros and Cons of Barth's Commentary on Romans

What are the merits/problems with Karl Barth's commentary on Romans? How much does he treat the details of the Greek? What is his overall hermeneutic of the book? (Please steer away from explaining ...
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3answers
195 views

What is indicated by “δοξάζω” being in the aorist in Romans 8:30?

Every verb in Romans 8:30 is in the aorist: οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. Those whom he ...
7
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3answers
334 views

Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?

Paul in his letter to the Romans writes in 6:12-13: Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
5
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2answers
738 views

Was the gospel mystery “secret” or “revealed through the prophets”?

In the doxology of Romans, Paul writes: Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was ...
4
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1answer
473 views

How is Romans 10:17 a consequence of 10:16?

I'm having trouble understanding the flow of the argument in Romans 10:16-18. It seems to say that because Israel did not accept the good news (10:16), therefore faith comes from hearing the message ...
3
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1answer
233 views

In Romans 2:4, is καταφρονέω more properly translated as 'presume' or 'despise'?

Question: In Romans 2:4, is καταφρονέω more properly translated into English as 'presume' or 'despise'? Details: This is a key point that Paul is making, but since 'presume' and 'despise' are two ...
1
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1answer
269 views

Which Hermeneutical schema support individual portions of texts taken out of order?

The "Roman Road" is a common evangelistic tool that features quoting 5 passages from Romans out of textual order (3:23, 6:23, 5:8, 10:13, 10:9-10.) This has been rejected by some because of the small ...
5
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2answers
161 views

What specific charge is brought against God in Romans 9:14?

In Romans 9:14, Paul asks the question, "What then shall we say? Is God unjust?" He replies, of course, "Not at all!" And then seemingly he goes on to give a reason for why God is not unjust. However, ...