Paul's letter to the church in Rome.

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Does Paul refer to his past or present evil/sin in Romans 7

In Romans 7:19, Paul says this: For I do not do the good I want, but the evil I do not want is what I keep on doing. ESV Is Paul talking about "doing evil" in his present, converted state, or ...
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2answers
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Are the thoughts of the Gentiles conflicting in Romans 2:15?

Romans 2:15 NIV They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times ...
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What does the living sacrifice mean in Romans 12:1?

This passage is a bit vague at first glance: Romans 12:1 (NIV) Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing ...
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76 views

Would the Romans have known what Paul meant by “works of the law”?

In Romans 3:20, Paul writes that no one is δικαιωθήσεται by works of the law (ἔργων νόμου). The only other place I know of the phrase in the New Testament is in Galatians. Does this phrase have use ...
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1answer
254 views

What would be a good translation of 'poiēma'?

Two verses use the Greek ποίημα (G4161): For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what ...
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What is the (grammatical) subject of Romans 10:10?

SBLGNT Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· In most modern English translations, the grammatical subject is a generic person who believes and ...
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Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
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Translation of “abba” (Αββα, אבא)

What is the best English translation of abba (Greek: Αββα, Aramaic: אבא) such as in Romans 8:15? What are its senses in the original languages, and are those best captured by father, dad, daddy, or ...
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1answer
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Why does the word “void” in Romans 3:31 mean “nullify”? [closed]

Why would footnotes pertaining to the words "make void" in this passage of Romans be understood as "nullify"? Romans 3:31, King James Bible "Authorized Version", Cambridge Edition Do we then ...
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5answers
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Is the NLT's version of Romans 13:7 a valid interpretation?

Romans 13:7 (ESV) 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. ...
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Who is being judged in Romans 3:4?

Romans 3:4b, Paul quoting the psalm (SBLGNT): Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε. The Hebrew (51:4) is always translated with God as the subject - "thy ...
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Romans 8:28 translation

Romans 8:28 (NA28) reads: Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. There is also a textual variant that explicitly makes 'God' the ...
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Romans 5:1 and peace with God

The UBS4 reading of Romans 5:1 is: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (emphasis added) At issue is a textual variation concerning the ...
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What is the meaning of “heap burning coals on his head”?

Paul, in his letter to the Romans, in a longer passage entreating his readers to love one another, quotes from Proverbs 25:21-22: Romans 12:20 NIV On the contrary: "If your enemy is hungry, feed ...
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Why in some translations of Romans 16 there is “amen” twice in the text?

I was reading some crazy theory that New Testament was created by Romans when I stumbled upon something interesting. Author(s) of that theory pointed out that in Letter to Romans there is double ...
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How was the Apostle Paul a Debtor to the Greeks?

Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. In what sense was Paul a debtor to these groups of people? I can't find any context in ...
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Are the 'vessels of wrath' in Romans 9:22 'prepared for' or are they 'preparing themselves for destruction'?

In Romans 9:22, the perfect middle/passive participle κατηρτισμένα could be read in one of two ways: κατηρτισμένα εἰς ἀπώλειαν Middle: 'having prepared themselves for destruction' Passive: 'having ...
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1answer
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What does the term “principalities and powers” mean?

In some translations, I see the term "principalities and powers." To what does this refer? This will not be exhaustive, but for example, consider the KJV's translation of Romans 8:38-39: For I ...
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Is Romans 1:17 ambiguous?

ESV: 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” The NIV and KJV read similarly. I have always understood the ...
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In Romans 3:26, why not translate dikaiosunēs as “justice” rather than “righteousness?”

In the following passage there are four different Greek words sharing the same root. Romans 3:23-26 (ESV) for all have sinned and fall short of the glory of God, and are justified by his grace ...
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Abraham as heir of the world?

In Romans 4:13, Paul states that Abraham "received the promise that he would be heir of the world." But I can't find a direct promise to Abraham of such a thing. He is promised a great deal of ...
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Was Jesus unaware of Joel 2:32?

Matthew records Jesus saying: Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to ...
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What does “more than conquerors” mean in Romans 8:37?

Romans 8:37 (NIV) says, "No, in all these things we are more than conquerors through him who loved us." All these things refers to trials, whether persecutions, or famine, or death. Against these ...
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Who subjected the creation to futility in Rom. 8:20-21?

Paul says that creation was subjected to futility in Romans 8:20-21 ESV: For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation ...
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Does Paul allude to the context of Psalm 19:4 in Romans 10:18?

In Romans 10:17, Paul says that hearing comes through the word of Christ. Then in verse 18, he quotes the Psalmist in response to the question, "But I ask, have they [the Israelites] not heard?" ...
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Was Jesus raised 'for our justification' or 'because of' it?

In the NASB, Romans 4:25 (emphasis mine) reads: He who was delivered over because of our transgressions, and was raised because of our justification. However, in the ESV (emphasis mine) it ...
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Why did Paul collect and deliver an offering for the Jerusalem church?

Paul's collection for the Jerusalem church occupies significant portions of his letters (1 Cor 16:1–4; 2 Cor 8:1–9:15; Rom 15:14–32). It is so important to Paul he is willing to face hostility ...
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Is it true that Luther intentionally mistranslated Romans 3:28?

I asked this question at C.Se, but thought it might be more appropriate here. I recently listened to Dr. Scott Hahn's conversion testimony. One thing that really jumped out at me was that Dr. Hahn ...
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Sentence structure of Romans 12:6

Background If you read Romans 12:6 (part of a very popular passage about "spiritual gifts") from the NASB or any similar translation, you may notice something odd: a good chunk of the verse is not ...
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How should ἱλαστήριον (hilasterion) be translated in Romans 3:25?

The word ἱλαστήριον (hilasterion) is often translated in Romans 3:25 as "propiation," "atonement," or "sacrifice [of atonement]" in Western conservative biblical translations. In Hebrews 9:5 it is ...
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Are all these verbs in Rom. 8:29-30 in aorist?

Are all the high-lightened verbs in the passage below in aorist? For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn ...
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Are Andronicus and Junia(s) apostles?

Two of our most literal English translations render Romans 16:7 in remarkably different ways: NASB: Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the ...
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Why is δεδικαίωται translated “freed” in many English versions?

Romans 6:7 invariably discusses a believer's freedom from sin in most English translations: NET © (For someone who has died has been freed from sin.) NIV © because anyone who has died has ...
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Who were the “poor among the saints” in Jerusalem?

Near the end of Romans there are details about financial relationships between churches. It's never really occurred to me to read it as anything but the face value in English: Romans 15:25-26 ...
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How does Paul answer the charge that God is not just?

Soldarnal asked a question about what charge Paul is defending God against in Romans 9:14. Assuming the charge is that God is unjust because chooses to love some and hate others on the basis of His ...
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Romans 8:11 - present or future?

Romans 8:11 appears in the following context: 9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he ...
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How should the prepositions in Romans 11:36 be translated?

Romans 11:36 has four propositions that provide a neat parallel structure: ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν. The ESV translation is fairly ...
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Upon whom do we call? Reconciling OT & NT

This question was spurred on by my interaction with another related question on BHSE It appears as though two different names being called upon for Salvation; yet, there is only one whereby we may ...
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Understanding “Likewise” in Romans 8:26

I'm trying to understand what the "likewise" is referring to in Romans 8:26. Here is some surrounding context (ESV): For we know that the whole creation has been groaning together in the pains of ...
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What does “freedom of the glory of the children of God” mean (Romans 8:21)?

In Romans 8:21 we read in the ESV: that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. I could make sense of ...
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Sense of περἰ in Romans 8:3

Romans 8:3 says the following καἰ περἰ ἁμαρτἰας (and for sin) Many translations suggest as an offering for sin as an alternate translation. I can see how περί can mean in place of, but is as an ...
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Will glory be revealed “in us” or “to us” in Romans 8:18?

Here's Romans 8:18 in ESV: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. and here is Romans 8:18 in NKJV: For I ...
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Romans 16:7 : “fellowprisoners” in the book of Romans?!

According to Wikipedia, scientists are unanimous about Romans being written before Paul's imprisonment. But I just came across Romans 16:7: Salute Andronicus and Junia, my kinsmen, and my ...
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Does Romans 13:8 include a prohibition of taking loans?

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. —Romans 13:8 (ESV) The most immediately obvious exegesis of this verse would be to take it to ...
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Does Paul see baptism as symbolic or as instrumental?

In Romans, Paul makes an argument that we are justified because one man (Jesus) died for all. Then he introduces this rhetorical question: What shall we say then? Are we to continue in sin that ...
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According to Romans 5, is death caused by individual sin, or Adam's sin?

In Romans 5, Paul says: Romans 5:12 (ESV) 12  Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— ...
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Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar

All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example: ESV: 38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...
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Is the usual translation of “ηὐχόμην” as “I could wish” justified in Romans 9:3?

In the early part of Romans 9, Paul speaks fervently of his hope and anguish concerning his fellow-countrymen, even contemplating losing his own salvation if it could gain theirs: 1I am speaking ...
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What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
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Pros and Cons of Barth's Commentary on Romans

What are the merits/problems with Karl Barth's commentary on Romans? How much does he treat the details of the Greek? What is his overall hermeneutic of the book? (Please steer away from explaining ...