In Psalm 23:6, the וְשַׁבְתִּ֥י (dwell, return), is Qal, Perfect aspect, yet all translate in the future "will dwell" or will return." Is it because the context?
In the following verse: גּם־חֹשֶׁךְ֘ לֹֽא־יַחְשִׁ֪יךְ מִ֫מֶּ֥ךָ וְ֭לַיְלָה כַּיּ֣וֹם יָאִ֑יר כַּ֜חֲשֵׁיכָ֗ה כָּאוֹרָֽה׃ Even the darkness is not dark to You, And the night is as bright as the ...
Why are Hebrew verbs in the “perfect” form so often translated as present tense in modern translations?
Why are Hebrew verbs in the "perfect" form so often translated as present tense in modern translations? For example in Psalm 119:47 : וְאֶשְׁתַּֽעֲשַׁ֥ע בְּמִצְוֹתֶ֗יךָ אֲשֶׁ֣ר אָהָֽבְתִּי׃ ...
What is the role of the paragogic heh when used with the second person as in Psalm 108:5 (ר֣וּמָה)? When used with the first person it as a cohortative meaning, but what's the difference with the ...
In Psalm 103:8 we read: אֶ֖רֶךְ אַפַּ֣יִם וְרַב־חָֽסֶד Why is אַפַּ֣יִם (anger) in its dual form?