An account of the life of Jesus from his baptism to the discovery of his empty tomb. Generally held to be the earliest gospel, written by John Mark, and using Peter as a primary source.

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Social standing of first century physicians

In Mark 5:26, in telling the story of the woman who had been bleeding, Mark mentions: She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting ...
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Mark 13:10 - every nation or every Gentile?

In Mark 13:10, it states And the gospel must first be preached to all nations. (NIV) The word used here for nations in Greek is ἔθνος and the BDAG says it may be translated as Gentiles or ...
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What does “talitha cumi” mean?

In Mark 5:41, Jesus speaks in Aramaic as he resurrects a young girl: Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” Other translations ...
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In Mark 3, is it Jesus' family or friends who try to take him away

Mark 3:21 NLT "When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said." IN other versions it says "own people" or "friends" The greek was not very ...
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Did both thieves on The cross mock Jesus?

In the accounts of Matthew and Mark both thieves on the cross mock Jesus, but Luke's account says that one of them didn't mock Him but on the contrary he rebuked the other thief and said "Lord, ...
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What is the significance of omitting the definite article before the name Jesus in Mark 1:9?

Robert M. Price points out in The Christ Myth and Its Problems that Mark 1:9 omits the definite article [ὁ, tō, etc] before the name of Jesus, in contrast to the almost universal practice elsewhere in ...
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What is the meaning of Mark 12:34, “You are not far from the Kingdom of God?”

In Mark 12:34, Jesus tells the scribe, And when Jesus saw that he answered discreetly, he said unto him, "Thou art not far from the kingdom of God." (KJV) In his answer, the scribe recites ...
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Is there precedent (perhaps in Jewish tradition) for the usage of “Rabboni,” which is solely found consistently in John 10:26?

John 10:26 New International Version Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means "Teacher"). New Living Translation "Mary!" Jesus ...
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Did Joseph of Arimathaea beg for or boldly request Jesus' body from Pilate?

I'm trying to understand Joseph's approach to Pilate. Mark and Matthew appear to be describing his approach in different ways. Did he ask boldly or did he beg for Jesus' body? Mark 15:43 Joseph ...
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In Mark 5:9 does Jesus ask for a name or a title?

Mark 5:9 ESV: 9 And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd ...
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What is meant by “…all sins and blasphemies will be forgiven them.”

Reading Mark this morning, I came across Mark 3:28: "I tell you the truth, all the sins and blasphemies of men will be forgiven them." I have always been taught that one must confess their sins ...
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Does the cup in Mark 10:38-39 carry an allusion to the sacrament?

In Mark 10, when James and John ask Jesus that they be seated at his right and left in the kingdom, Jesus replies to them (verse 38): "You don’t know what you are asking," Jesus said. "Can you ...
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Why did Jesus request silence in Mark 8:30 and Luke 9:21? [duplicate]

After Peter received the revelation that Jesus is the Messiah, Jesus asked the disciples to not make this known to anybody. Why did he do this? We know that in other instances he did not do this, for ...
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Why does Mark use “immediately” so often?

I noticed while reading Mark 1 that the word immediately (εὐθὺς) is used eleven times in this chapter. When I researched, I found a theory that it may have been Mark's way of portraying Jesus as the ...
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Were priests prohibited from tearing their garments

While studying an aspect of the crucifixion of Jesus (the seamless garment that the soldiers cast lots for), I came across a sermon transcript that said the following as part of its argument ...
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What are the implications of calling Jesus “the son of Mary” in Mark 6:3?

In Mark 6:3, Jesus is referred to by his community in an unusual way. The text was originally written in Greek, but to paraphrase a bit, an Aramaic translation would equate to something like: "Is ...
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Meaning(s) of “ἠγέρθη” in Mark 16:6

In Mark 16:6, the women come to the tomb of Jesus and are told by a young man in a white robe: ἠγέρθη, οὐκ ἔστιν ὧδε· (NA28) He has been raised; he is not here. (ESV) Does “ἠγέρθη" ...
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What does Mark 7:19 really say?

The KJV and NASB transliterations of this verse do not seem to be 100% correct. Greek Word for word in Context "since not it enters her/he into mind/soul, rather/but, into the lower belly ...
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Did Mother Mary believe Jesus was crazy

Jesus' first miracle was turning water into wine at his mother’s behest. This seems to prove that Mary believed in Jesus. I am wondering if, in Mark 3:20-21, Mary also thought Jesus was crazy like the ...
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Jesus accused by his family and by teachers of the law

In Mark 3:20-22, Jesus is accused of being "out of his mind" by his family, and of being "possessed by Beelzebul" by teachers of the law. In his response (v. 23-39), Jesus says "In fact, no one ...
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Does Mark 5:27-28 contain an allusion to Malachi 4:2?

"Healing in his wings" is described in Malachi 4:2. In Mark’s Gospel, the woman with a "discharge of blood for twenty years" stated her belief that if she touched Jesus’ garment she would be made ...
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What does it mean that the Son did not know the hour of his return in Matthew 24:36 // Mark 13:32?

I'm little lost here. Can somebody please help me with this? We have these two verses concerning the day when (as introduced in Mark 13:26 // Mark 24:30) the Son of Man returns in glory: But of ...
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Difference in the number of demon-possessed men in gospels

Mark 5:1ff and Matthew 8:28ff talk about one demon possessed man and two demon possessed men respectively. How are the differences justified?
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Why are the crowds amazed when they see Jesus in Mark 9?

Mark 9:14-29 tells the story of the healing of a boy with a spirit that 'makes him mute' and causes some sort of seizure or fit. When Jesus arrives on the scene, the crowd "were greatly amazed" ...
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Where is Dalmanutha?

Jesus crosses the Sea of Galilee several times from feeding the 5,000 in Mark 6 to the 4,000 in Mark 8, and He finally sails to the district of Dalmanutha: 10And immediately he got into the boat ...
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Reconciling the action of the women in Matt 28:8, John 20:2, and Luke 24:9 with their inaction in Mark 16:8

Matthew, Luke and John say the women left the tomb and shared their news; Mark seems to be saying that they left and told no one because they were afraid. How can these accounts be reconciled?
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Whose home was unroofed by the paralytic's friends?

In Mark 2:1, we have A few days later, when Jesus again entered Capernaum, the people heard that he had come home. (NIV) Was he in his own home? If so, how does this change the ...
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What is Jesus' purpose in asking about Psalm 110?

In Mark 12, Jesus is questioned by the various parties and is shown to answer wisely such that no one dares to ask him any more questions. And then he asks his own: While Jesus was teaching in the ...
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Why is the word ἐβαπτίσθη used in Luke 11:38?

When referring to washing up before eating in Luke 11:38 (actually referring to not washing), the greek word used is ἐβαπτίσθη (ebaptisthē: he washed). Yet, in Mark 7:3, which is also referring to ...
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Shema and Psalms 110: Is Mark making a case for Jesus' divinity?

Did Mark intend his audience to make a connection between Jesus' full quotation of the Shema in Mark 12:29 ("here Oh Israel, the Lord our God is one Lord...") and Jesus' raising the issue of two Lords ...
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What do the words “fear and trembling” in Philippians 2 refer to?

I learned from another question that Paul uses the same Greek words for fear and trembling (phobos and tromos) in Philippians 2:12 as found in the Septuagint in Psalms 2:11 and 55:5, and it is very ...
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Why is there a question mark at the end of Mark 7:19?

I would like to know the purpose of the question mark at the end of this verse mark 7:19 No question is being presented. A inquiry is being answered. If anyone could clear this up for me I would ...
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What is the missing block?

In An Introduction to the New Testament, page 263, Raymond E. Brown says material from Mark 6:45-8:26 is unexpectedly missing from Luke's Gospel, and refers to this as the "Big Omission", although I ...
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Was υἱοῦ θεοῦ a latter addition to Mark 1:1?

Dick Harfield mentions that the phrase "Son of God" (υἱοῦ θεοῦ) does not appear in Codex Sinaiticus (nor in Origen). Is it reasonable to assume on this basis that the phrases was a later addition to ...
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The God of the Dead and The God of the Living

Is the God of the Dead the same deity as the God of the Living in Mark 12:19-27? Mark 12:26 (KJV) 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the ...
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Two stories intertwined in Mark, a 12 year old daughter and woman with a 12 year sickness, both healed; is the number 12 more than coincidental?

Of all extenuating information that could have been included, Mark decides to tell us that the woman with the issue of blood had the problem for 12 years. This woman touches Jesus while he's on the ...
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Does the miracle of the Woman with an Issue of Blood indicate that healing power flows spontaneously from Jesus?

Many (most) miracles of Jesus seem to have in common these factors: They are occasioned by sympathy and compassion for people in difficulty; They are deliberately operated by Jesus to remedy the ...
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Omission of 'fasting' in Mark 9:29

I would like to know why some versions feel it apt to omit the word "fasting" from Mark 9:29. Is this because it was not concurrent with the correct translation/ meaning of this verse? For example. ...
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Where does the name “Beelzeboul” come from?

Mark 3:22:1 Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. (NA28) And the scribes who came down from ...
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Understanding the appropriation of Psalm 22:2 in the Gospel crucifixion accounts

In Matthew 27:46, the author quotes Jesus, first transliterating his words with Greek letter (NA28 | ESV): ηλι ηλι λεμα σαβαχθανι; Eli, Eli, lema sabachthani? He then translates into Greek: ...
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Is there any reason to think that Mark 7:19 has a later addition?

This is Mark 7:19 from the NIV: For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) Every time I see a ...
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What were the women in Mark 16:8 afraid of?

At or near the end of his gospel, Mark says that the women fled from the tomb trembling and bewildered and that they "said nothing to anyone because they were afraid." What were they afraid of? I can ...
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Why should we think the Q source was an earlier source than Mark?

While I buy the evidence for Q based on parallels in Matthew and Luke that don't use Mark as a source, I find it curious that Q is often thought to be earlier than Mark. Is there evidence for this? ...
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What is the internal evidence that Peter provided source material for Mark's gospel?

I am aware that there are a number of early church fathers who made this connection (e.g. see Eusebius and others including Irenaeus, Justin, Clement, Origen, and more cited in this blog post). Is ...
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Was Jesus angry and if so why in Mark 1:41?

Mark 1:41 NIV: Jesus was indignant.[a] He reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ [a] Many manuscripts Jesus was filled with compassion The ...
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What does, “Blessed is he who stays awake and keeps his clothes with him,” mean?

In The book of Revelation it is written in Chapter 16 verse 15 (NIV), "Behold,I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go ...
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Which is considered more reliable about Jesus' words, Mark or Q? [closed]

The general scholarly consensus is that the gospels of Matthew and Luke used the gospel of Mark as one of their sources. But Matthew and Luke also share content that is not in Mark, so it's believed ...
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Language question in Mark 15:34

In Mark 15:34, why was part of the verse left in the Aramaic language instead of being translated into English? Why, if the rest was translated, does that line remain the same? 15:34 Around three ...
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Explanation of the Textual Variant in Mark 14:65

The Textus Receptus (Estienne, 1550) has: Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ Προφήτευσον καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ...
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Why modern translations of Mark 7:4 omit some words at the end of the verse?

I am not a scholar - I do not know Greek or Latin and I do not know much about NT manuscripts. In modern translations of Mark 7:4 there is one thing that I would like to understand. That is, why ...