The first half of Luke's history of the church which, along with Acts, was addressed to a certain "Theophilus". The gospel of Luke covers the life of Jesus from his birth to his resurrection.

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Luke 4:6-7 How do we read that Satan receives authority over the kingdoms of the world?

How do we read that Satan had received authority over all the kingdoms of the world? That is, he received them, and so offers them to Jesus in the following verse (and of course he cannot offer ...
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Does Luke 1:1-3 suggest that there are more than four Gospels?

Luke 1:1-3 (NIV) Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were ...
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In Luke 18: Pharisee and Tax Collector

In Luke 18, we read the story of the prayers of the Pharisee and the Tax Collector in the temple. The Pharisee's prayer (vv 11-12): The Pharisee, standing by himself, prayed thus: ‘God, I thank ...
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What is the significance of both the priest and the Levite in the Good Samaritan parable?

In the Good Samaritan parable (Luke 10:25-37), the first two people who see the beaten up man are a priest and a Levite. However, a priest is a member of the Levite tribe. So why include both since ...
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How could the person in Luke 9:49 cast out demons without Jesus' mandate?

Luke 9:49 (ESV): John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” The 12 (and later the 70) only started ...
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Why is the word ἐβαπτίσθη used in Luke 11:38?

When referring to washing up before eating in Luke 11:38 (actually referring to not washing), the greek word used is ἐβαπτίσθη (ebaptisthē: he washed). Yet, in Mark 7:3, which is also referring to ...
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Are there any medieval commentators to mention the Lukan census (of Quirinius, Lk 2:2) in conjunction with the evidence from Josephus?

Josephus, of course, places this census after Herod Archelaus' exile and the creation of Iudaea Province. So far, I've been able to find early discussion of Luke 2:2 in conjunction with Quirinius' ...