The first half of Luke's history of the church which, along with Acts, was addressed to a certain "Theophilus". The gospel of Luke covers the life of Jesus from his birth to his resurrection.

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In Luke 18: Pharisee and Tax Collector

In Luke 18, we read the story of the prayers of the Pharisee and the Tax Collector in the temple. The Pharisee's prayer (vv 11-12): The Pharisee, standing by himself, prayed thus: ‘God, I thank ...
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Is the meaning of the word 'spirit' in Luke 23:46 the same as in John 16:26?

When Jesus died on the cross he said : 'In your hands I commend my spirit.'(Luke 23:46). In John 16:13 (and others) Jesus says that He will send the Spirit which comes from the Father, the ...
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Why is the healing of Malchus’ ear only found in the Gospel of Luke?

Is there any legitimate reason given by scholars as to why Luke uniquely adds the account of Jesus healing the ear of Malchus after it being severed off? In Luke 22:50-51, it is written, 50 And ...
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187 views

What are the common solutions to the minor agreements of Matthew and Luke?

There are a number of points where Matthew and Luke agree against Mark in their reading, but which cannot be explained by their supposed reliance on the Q source. For instance, in the narrative of ...
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Did Jesus call his disciples before or after going to the Capernaum synagogue?

I have a question concerning a potential contradiction in the order of events in Galilee. In Luke 5, Jesus calls his disciples after he heals an impure spirit at the Capernaum synagogue. But in Mark ...
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85 views

Why did John the Baptist ask Jesus if he was the Messiah since he baptized Jesus and heard God speak about Jesus?

In Luke 7:18-23, it is written, 18 The disciples of John reported to him about all these things. 19 Summoning two of his disciples, John sent them to the Lord, saying, “Are You the Expected One, ...
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47 views

Is there any significance between Luke 10:1 & Matthew 26:53?

In Luke 10:1 in the NIV it reads After this the Lord appointed seventy two others and sent them two by two ahead of him to every town and place where he was about to go. If 72 is the number ...
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In Luke 22:42, how many wills are there?

We know that it was the will of God (Jesus' father, "the God and father of our lord Jesus Christ") that Jesus taste death for every man: KJV 1Jn_4:10 Herein is love, not that we loved God, but ...
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57 views

Did Chrysostom's Text Say a “Double Sabbath” was One Day? or Two?

Related: - What does sabbaton deuteroproton in Luke 6:1 refer to? - Do Idioms Used in the Crucifixion Narrative Resolve the "3 Day/3 Night" Objections? 1. Question - Clarification of ...
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Addressing someone as “epistates” (Ἐπιστάτα)

In the New Testament the Greek word used for 'Lord' is often 'kurios' or 'Kyrie', a transliteration of Greek Κύριε (Kyrie), vocative case of Κύριος (Kyrios). I understand and believe the ...
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Septuagintal Greek in the Lukan Infancy Narratives

I've been reading a number of literary/narrative studies on Luke lately and nearly all mention that after the introduction, Luke adopts a style of Greek reminiscent of the Septuagint in his telling of ...
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In Luke 22:16: Does the Syntax Indicate if Jesus Was not Going to Eat THAT Passover?

Related: - Is there any significance to using φάγω vs ἐσθίω? - In Luke 22, How Should Prepare and Eat - be Translated from the Aorist Subjunctive? - Was the Last Supper Actually a Passover Feast? ...
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Luke 19.22, what precisely is wicked as it pertains to the servant of?

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: Evil (...
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Luke 17:5 - What is the meaning and significance of the phrase πρόσθες ἡμῖν πίστιν?

The Textus Receptus of Luke 17:5 states, Καὶ εἶπον οἱ ἀπόστολοι τῷ κυρίῳ πρόσθες ἡμῖν πίστιν What is the meaning of the phrase «πρόσθες ἡμῖν πίστιν»? Does the phrase it imply that our faith (...
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In Luke 18:19 (and parallels), what does “good” (αγαθος) mean?

Jesus doesn't just deny that he himself is "good" but he denies that anyone is good (αγαθος) except God. Luke describes Barnabas as "a good man": Act 11:24 for he was a good (αγαθος) man, full ...